Redemptive Violence on the Eve of the Great War

2020 ◽  
pp. 123-161
Author(s):  
Kevin Duong

This chapter studies how an image of irrationalist redemptive violence saturated French intellectual culture on the eve of the First World War. It links the proliferation of that image of violence to the popularity of Henri Bergson. It draws attention to the way his philosophy was adapted into a political theory of decadence and degeneration across the political spectrum after 1900. The chapter highlights the writing of Georges Sorel because a conceptual reconstruction of his Reflections on Violence dramatizes how so many French thinkers could link voluntaristic violence with moral regeneration. It concludes by describing the nationalistic fate of Sorel’s argument as it travelled in and beyond France.

2017 ◽  
Vol 14 (3) ◽  
pp. 283-297 ◽  
Author(s):  
Taylor Downing

This article considers the making of the BBC2 series, The Great War, and examines issues around the treatment and presentation of the First World War on television, the reception of the series in 1964 and its impact on the making of television history over the last fifty years. The Great War combined archive film with interviews from front-line soldiers, nurses and war workers, giving a totally new feel to the depiction of history on television. Many aspects of The Great War were controversial and raised intense debate at the time and have continued to do so ever since.


2020 ◽  
Vol 72 (1) ◽  
pp. 95-112
Author(s):  
DANIEL REYNAUD

This article explores the work and influence of Anglo-Catholicism in the Australian Imperial Force during the Great War, based on reading the wartime correspondence of key AIF Anglo-Catholics, especially that of Canon David Garland and Chaplain William Maitland Woods. Anglo-Catholics were enthusiastic in support of the war, but simultaneously used it to promote Anglo-Catholicism and combat what they perceived to be the errors of non-Anglo-Catholic Anglicanism and the various Protestant groups, opening what might be considered a second front against these religions.


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