“White Vigilantes?”

2020 ◽  
pp. 113-133
Author(s):  
Jan Doering

Positive loitering is a type of neighborhood watch practice that safety activists in Rogers Park and Uptown commonly used in order to try and suppress street crime and gang activity. In conducting positive loitering, the mostly white safety activists entered a context in which their racial category was marked, because the practice encouraged charges of racism and vigilantism. This chapter describes how two positive loitering groups positioned themselves in this contested territory. It shows how the groups embraced or avoided racially contested tactics, engaged or alienated black and Latino residents, and discussed racial challenges. Ironically, a positive loitering group in Uptown created an environment of interracial collaboration in their polarized neighborhood, while the group in Rogers Park incited racial conflict despite that neighborhood’s calmer political field.

1988 ◽  
Author(s):  
L. Foster Cook ◽  
Beth A. Weinman

1988 ◽  
Author(s):  
L. Foster Cook ◽  
Beth A. Weinman ◽  
al. et

2008 ◽  
Author(s):  
Jennifer L. Gaskins ◽  
Brian M. Yankouski ◽  
Milton A. Fuentes ◽  
Jason J. Dickinson

2018 ◽  
Vol 11 (1-2) ◽  
pp. 189-216
Author(s):  
Jamil Hilal

The mid-1960s saw the beginnings of the construction of a Palestinian political field after it collapsed in 1948, when, with the British government’s support of the Zionist movement, which succeeded in establishing the state of Israel, the Palestinian national movement was crushed. This article focuses mainly on the Palestinian political field as it developed in the 1960s and 1970s, the beginnings of its fragmentation in the 1990s, and its almost complete collapse in the first decade of this century. It was developed on a structure characterized by the dominance of a center where the political leadership functioned. The center, however, was established outside historic Palestine. This paper examines the components and dynamics of the relationship between the center and the peripheries, and the causes of the decline of this center and its eventual disappearance, leaving the constituents of the Palestinian people under local political leadership following the collapse of the national representation institutions, that is, the political, organizational, military, cultural institutions and sectorial organizations (women, workers, students, etc.) that made up the PLO and its frameworks. The paper suggests that the decline of the political field as a national field does not mean the disintegration of the cultural field. There are, in fact, indications that the cultural field has a new vitality that deserves much more attention than it is currently assigned.


Sign in / Sign up

Export Citation Format

Share Document