Hegemony without Dominance

Author(s):  
Vishnupad

This essay in reversing historian Ranajit Guha’s classic colonialist formulation ‘Dominance without Hegemony’ contrarily suggests that the postcolonial state in India has hegemony without dominance. Over six decades of statist presence, it argues, the Indian social has acquired intimate literacy over the language and idioms of rule of law and statist practices. This pervasive circulation and currency—or hegemonic presence—of the statist idioms however has implied neither its uninhibited dominance, nor an unreserved compliance to it. Rather, the chapter argues, the engagement with rule of law is transactional or instrumental, and takes the form of routine circumvention and erosion, inventive negotiations, leading ultimately to recurrent resurrections and fetishization of law. This transactional and non-transcending articulation of law ultimately indexes a symptomatology of repetition compulsion that pointedly gestures towards irresolvable aporia of sovereignty of the modern Indian state; this paper strives to capture this predicament of the Indian polity through the lacanian category of ‘generalised perversion’

2019 ◽  
pp. 353-372 ◽  
Author(s):  
Ratna Kapur

Ratna Kapur illustrates how the Indian judiciary, through mobilizing a politics of ‘belief,’ has endorsed the identity of the Indian state as a Hindu nation through the discourse of rights and has underscored such practice through the constructed opposition between Islam and gender equality in the advocacy of the Hindu Right. The article analyses the role of religion in the constitutional discourse of secularism in India and how this has been used as a technique to establish and reinforce Hindu majoritarianism. The article focuses on the relationship between secularism, equality, and religion in law, which is pivotal to the Hindu Right’s project of constructing the Indian Nation as Hindu. Kapur notes that the judiciary has played a central role in legitimizing the Hindutva project, and that this project has gained traction in the legal arena to reshape the meaning of equality, gender equality, and religious freedom.


2019 ◽  
Vol 56 (2) ◽  
pp. 147-169 ◽  
Author(s):  
Lydia Walker

Jayaprakash (JP) Narayan was an activist, politician and political thinker who attempted to use peace negotiations on India’s borders to renegotiate the postcolonial Indian state. This article tracks JP’s efforts to find non-national vehicles for regional nationalist demands through his positions on the contentious political questions of a Nagaland in India, and a Tibet in China. It locates JP within the Anglophone international peace movement that transitioned from support of Indian independence to a critique of the state violence of the Indian government, and traces JP’s thinking and work in support of some degree of autonomy for Tibet and Nagaland. Finally, this article connects these projects to JP’s non-statist critique of Indian state sovereignty, arguing that through a more decentralised and inclusively organised India, JP sought to re-organise what decolonisation had wrought.


2019 ◽  
Vol 54 (1) ◽  
pp. 306-329
Author(s):  
Rakesh Ankit

Abstract This article documents in detail hitherto unavailable what Shail Mayaram called an “onslaught by the modern bureaucracy of the postcolonial state” on the liminally placed Meo community in the Mewat region, comprising the former princely states of Alwar and Bharatpur and the Gurgaon district of the former province of East Punjab. A people well-described as “in-between Hinduism and Islam,” the Meo community found itself, at a time of “two-nation” theory and consequent “partition politics,” a misfit. This article begins in 1949, when existing accounts of the story of the Meos end and traces the fraught process of their reterritorialization on their own land, now part of a partitioned nation state. Given the current ascendant culturally nationalist Indian state and society, it represents the Mewat of 1949–50 as a community lab of the early Indian nation state; tests its claims of parity, equality, and freedom; and provides a “prehistory” of the contemporary violence there.


IEE Review ◽  
1989 ◽  
Vol 35 (6) ◽  
pp. 218
Author(s):  
Clifford Gray
Keyword(s):  

IEE Review ◽  
1989 ◽  
Vol 35 (1) ◽  
pp. 24
Author(s):  
H. Aspden
Keyword(s):  

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