“No synagogue shall be constructed from now on”

Author(s):  
Ross Shepard Kraemer

In the early fifth century, anti-Jewish legislation and other pressures on Jews increased. Stories of attacks on Jewish synagogues—and other interreligious violence—proliferated in the suspect Lives of Christian saints, like Salsa, Marciana, Sergius, and especially Barsauma. In Alexandria, a Christian mob murdered the philosopher Hypatia. The city’s Nicene bishop, Cyril, expelled Jews after an alleged attack on Christians. A few inscriptions and a Jewish marriage contract from Antinoopolis may allude to these events. Theodosios’s wife, Eudokia, a convert to Nicene Christianity, seems to have been sympathetic to Jews. His sister, Pulcheria, may have orchestrated a law banning construction of new synagogues and helped demote the Jewish patriarch, Gamaliel VI. Accused of illicit synagogue construction, owning Christian slaves, and other crimes, his downfall may relate to events on Minorca only two years later. Not long after, Honorius expelled Jewish men from all branches of the state service. An ominous new law protected “innocent” Jews from arson and vandalism, but cautioned them against anti-Christian acts.

Author(s):  
Ross Shepard Kraemer

Competition between the empresses intensified. Eudokia’s uncle Asklepiodotos implemented a law protecting Jewish synagogues. Simeon the Stylite allegedly objected, Theodosios relented, and Jews protested, replaying Ambrose’s contestation with Theodosios I over the Callinicum synagogue. Theodosios II expropriated funds collected after the cessation of the patriarchate. Theodosios’s later laws dismissed Jews (and Samaritans) from most public offices and stripped them of prestigious ranks, perhaps related to a conflict between Eudokia and Barsauma. After the empress permitted Jews to pray on the Temple Mount, Barsauma may have orchestrated their massacre. Jewish efforts at redress ultimately failed. Western laws from Galla Placidia, mother of another child emperor, Valentinian III, prohibited Jews from state service and from serving as legal advocates. Jews and Samaritans could not disinherit family who converted. Jews on Crete are said to have been misled by a messianic pretender around the same time. A rare inscription from Grado, Italy, memorializes a sole fifth-century Jewish convert to Christianity.


Author(s):  
Ross Shepard Kraemer

Evidence for Jews in the Mediterranean diaspora wanes by the fifth century. Few laws pertain to Jews between Theodosios II’s death and the ascension of Justinian seventy-five years later. Material evidence for Jews is sparse. Only non-Jewish writers offer possible evidence. John Malalas recounts synagogue attacks by the “Greens” charioteers’ association. Justinian’s harsh critic, Prokopios of Caesarea, notes Justinian’s various anti-Jewish acts. Justinian’s famed legal Code confirms his intensification of his predecessors’ programs against all non-Nicene persons, including Jews and Samaritans. His famous Novella 146 authorized use of the Septuagint, but banned the Deuterosis—sometimes thought, perhaps wrongly, to be the Mishnah. John of Ephesos claims that (after a devastating outbreak of plague) Justinian sent him to convert the remaining dissidents and traditionalists of Asia Minor, where he also transformed a few synagogues into churches. John Malalas chronicles Samaritan revolts also recounted by Prokopios, as well as Jewish victims of earthquakes.


2018 ◽  
Vol 65 (1) ◽  
pp. 86-102
Author(s):  
David M. Pritchard

The armed forces that Athens took into the Peloponnesian War had four distinct corps. The two that have been studied the most are the cavalry corps and the navy. The same level of focus is now paid to the hoplite corps. In contrast to these three branches, the archers continue to be largely unstudied. Indeed, the last dedicated study of this corps was published in 1913. This neglect of the archers by military historians is unjustified. The creation of the archer corps in the late 480sbcwas a significant military innovation. For the rest of the fifth century, Athens constantly deployed archers in a wide range of important combat roles. In the late 430s the state spent as much on them as it did on the cavalry.


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