Beyond the Poisoned Wells

2018 ◽  
Author(s):  
Jerusha Tanner Lamptey
Keyword(s):  
United States ◽  
Muslim Women ◽  
The United States ◽  
Islamic Feminism ◽  
New Model ◽  
New Approaches ◽  
Islamic Tradition ◽  
Women Scholars ◽  
The Way

This chapter explores the way hegemonic othering, patriarchy, and androcentrism impact Islamic feminist approaches to the Islamic tradition and to interreligious feminist engagement. To provide a concrete illustration, it surveys prominent positions adopted in the debate over the validity and referent of “Islamic feminism” and connects this to the main interpretative strategies Muslim women scholars in the United States use to negotiate and assert authority. Building on more recent critiques of the, the chapter then argues for the necessity of a new model of interreligious feminist engagement that goes beyond the story of “poisoned wells,” a new model that can address obstacles in interreligious feminist engagement; grapple with hegemony, patriarchy, and androcentrism; and respond to Islamic feminist calls for new approaches. The chapter concludes with an overview of the remaining parts of the book.

scholarly journals On Islamic Feminist Texts and Women Activism

2019 ◽  
pp. 2-10
Author(s):  
Hosn Abboud ◽  
Dima Dabbous
Keyword(s):  
United States ◽  
Muslim Women ◽  
The United States ◽  
First Century ◽  
Nineteen Nineties ◽  
Social Scientists ◽  
Islamic Feminism ◽  
Knowing That ◽  
Islamic Thought ◽  
Women Scholars

In the early nineteen nineties, when Arab and Muslim women in the diaspora began to speak of the linguistic construct “Islam” and “feminism,” the two terms were not yet closely connected. The discourse was rather about Islamic feminism as a trend or as a different form of gender awareness and renewal in Islamic thought (Badran, 2009). With the start of the twenty first century, a large group of Muslim women scholars and activists working on feminist issues, researchers on Islam, theologians, and social scientists from Senegal, Pakistan, Indonesia, Iran, Morocco, Malaysia, France, and the United States met for a conference in Barcelona (October 26-30, 2005) under the title “Junta Islamic Catalonia”. The Iranian Ziba Mir-Hosseini, Pakistani Refaat Hassan, Afro-American Amina Wadud, Pakistani Asma Barlas, and many other voices were heard officially discussing “Islamic feminism”, knowing that the phrase itself was used earlier in the journal Zenan, in post-revolutionary Iran.

Letter to the Editors of the Symposium

1999 ◽  
Vol 93 (2) ◽  
pp. 351-361 ◽  
Author(s):  
Martti Koskenniemi
Keyword(s):  
United States ◽  
International Law ◽  
The United States ◽  
Critical Legal Studies ◽  
Academic Quality ◽  
Legal Studies ◽  
New Approaches ◽  
The Way

As I started to think about how to respond to your kind invitation to participate in the symposium on method in international law, and what to write to the readers of the Journal, I soon noticed that it was impossible for me to think about my—or indeed anybody’s—“method” in the way suggested by the symposium format. This was only in part because I felt that your (and sometimes others’) classification of my work as representative of something called “critical legal studies” failed to make sense of large chunks of it whose labeling as “CLS” might seem an insult to those in the American legal academy who had organized themselves in the 1970s and early 1980s under that banner. You may, of course, have asked me to write about “CLS” in international law irrespectively of whether I was a true representative of its method (whatever that method might be). Perhaps I was only asked to explain how people generally identified as “critics” went about writing as they did. But I felt wholly unqualified to undertake such a task. Dozens of academic studies had been published on the structure, history and ideology of critical legal studies in the United States and elsewhere. Although that material is interesting, and often of high academic quality, little of it describes the work of people in our field sometimes associated with critical legal studies—but more commonly classed under the label of “new approaches to international law.“1 In fact, new writing in the field was so heterogeneous, self-reflective and sometimes outright ironic that the conventions of academic analysis about “method” would inevitably fail to articulate its reality.

Menelaah Lebih Dekat “Post Factual/Post Truth Politics, Studi Kasus Brexit” (Analsis Resensi Media)

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo
Keyword(s):  
United States ◽  
Mass Media ◽  
New Media ◽  
The United States ◽  
The Political ◽  
Political Struggle ◽  
The Real ◽  
The Mass Media ◽  
The Uk ◽  
The Way

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media

Turkey’s foreign policy priorities in the Middle East and Afghanistan

2020 ◽  
Vol 2020 (10-3) ◽  
pp. 228-237
Author(s):  
Marina Shpakovskaya ◽  
Oleg Barnashov ◽  
Arian Mohammad Hassan Shershah ◽  
Asadullah Noori ◽  
Mosa Ziauddin Ahmad
Keyword(s):  
United States ◽  
Foreign Policy ◽  
Middle East ◽  
The United States ◽  
Turkish Foreign Policy ◽  
Security Issues ◽  
New Approaches ◽  
East Region ◽  
History Of ◽  
Middle East Region

The article discusses the features and main approaches of Turkish foreign policy in the Middle East. Particular attention is paid to the history of the development of Turkish-American relations. The causes of the contradictions between Turkey and the United States on the security issues of the Middle East region are analyzed. At the same time, the commonality of the approaches of both countries in countering radical terrorism in the territories adjacent to Turkey is noted. The article also discusses the priority areas of Turkish foreign policy, new approaches and technologies in the first decade of the XXI century.

Black Muslim Theology and the Classical Islamic Tradition

2008 ◽  
Vol 25 (4) ◽  
pp. 61-89 ◽  
Author(s):  
Wesley Williams
Keyword(s):  
United States ◽  
The United States ◽  
Nation Of Islam ◽  
Islamic Tradition ◽  
Elijah Muhammad ◽  
Black Muslim

Elijah Muhammad declared unapologetically that “God is aman.” This anthropomorphist doctrine does violence to modern normative Islamic articulations of tawú¥d (monotheism), the articulations of which involve God’s “otherness” from the created world. The Nation of Islam (NOI), therefore, has been the target of polemics from Muslim leaders who, from within and without the United States, have declared its irredeemable heterodoxy. But in premodern Islam, heresy was in the eye of the beholder and “orthodoxy” was a precarious and shifting paradigm. This paper attempts to, in the words of Zafar Ishaq Ansari, “examine how the ‘Nation of Islam’ fits into the framework of Islamic heresiology.”

A System of Services for the Mentally Retarded Offender

1975 ◽  
Vol 21 (1) ◽  
pp. 57-64 ◽  
Author(s):  
Frank J. Menolascino
Keyword(s):  
United States ◽  
Mentally Retarded ◽  
The United States ◽  
Young Offender ◽  
Community Based ◽  
New Approaches ◽  
Correctional Programs ◽  
Community Based Programs ◽  
Correctional System

Throughout the United States and Canada, community-based programs for the retarded are being expanded, as are alternative correctional programs for the young offender. But for the men tally retarded offender no such new approaches have been de vised ; he is still relegated to, and unwanted by, both the tradition al correctional system and the institutions for the retarded.

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