The Shape of Narrative Identity in Exile

2019 ◽  
pp. 49-74
Author(s):  
Sean Akerman
Keyword(s):  
Collective Identity ◽  
Narrative Identity ◽  
Psychological Literature

Chapter 2 discusses how the experience of exile comes to shape identity in a way that can be at odds with the collective identity of that person’s exiled group. The author draws on his fieldwork to show instances in the informants’ narratives where their sense of exile did not cohere to other Tibetans’ experiences of exile, resulting in a double alienation. The author also looks to the narratives of the informants to identify a salient type of story they told, one that combines surrender, apartness, and survival. Finally, the author identifies the modes through salient stories that were told and situates these understandings within narrative psychological literature about identity, pointing to both the possibilities and limits of the concept.

scholarly journals Boris Šerginin pohjoinen

Idäntutkimus ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 3-19
Author(s):  
Mika Perkiömäki
Keyword(s):  
Collective Identity ◽  
Narrative Identity ◽  
New Technologies ◽  
Soviet Period ◽  
The North ◽  
Material Environment ◽  
Northern Regions ◽  
Russian North ◽  
Points Of View ◽  
Northern Russia

Artikkeli tarkastelee ekokriittisestä näkökulmasta neuvostoaikaisen kirjailijan Boris Šerginin pomorien kansanperinteeseen perustuvista kertomuksista koostuvan tuotannon pohjoisen kuviteltua maantiedettä sekä sen suhdetta luontoon muun muassa kristinuskon ja neuvostomodernisaation konteksteissa. Se esittää, että Šerginin tuotanto rakentaa pomorien narratiivista identiteettiä, jolle keskeisiä ovat rikas elämä meren ehdoilla luonnonvarojen puolesta köyhällä alueella, kristinusko, vanha kulttuuriperintö sekä yhä uusien pohjoisten alueiden hallinta uusien teknologioiden avulla. Šerginiä Venäjän pohjoisen sakraalin maantieteen ja venäläisen kirjallisuuden pohjoisen tekstin kautta lukeva tutkimus on hahmottanut Venäjän Pohjolan kollektiivista identiteettiä keskittyen sen mytopoeettisiin merkityksiin. Tämä artikkeli tuo Šerginin materiaalisen ympäristön vahvemmin esiin ja tarkastelee Šerginin pohjoisen tekstin tutkimusta osana pomorien narratiivista identiteettiä. The North of Boris Shergin This article examines from an ecocritical perspective the imagined geography of the North in Boris Shergin’s works, a Russian writer of the Soviet period, whose stories were based on Pomor folklore. It studies the interconnections of nature and people in Shergin’s stories in the contexts of Christianity and Soviet modernisation. The article argues that rich life by and from the sea in an area poor in natural resources, Christianity, rich cultural heritage, and mastering new northern regions with the help of new technologies are central for the narrative identity of the Pomors whom Shergin’s oeuvre concerns. The research on Shergin from the points of view of the sacral geography of northern Russia and the northern text of Russian literature has outlined the collective identity of the Russian North, focusing on its mythopoetic meanings. This article builds more strongly on the material environment in Shergin’s stories and considers the research on Shergin’s northern text as part of the narrative identity of the Pomors.

Becoming Politicized

2017 ◽  
Vol 225 (4) ◽  
pp. 324-335 ◽  
Author(s):  
Dimitrios Barkas ◽  
Xenia Chryssochoou
Keyword(s):  
Collective Identity ◽  
Political Socialization ◽  
Greek Society ◽  
Economic Vulnerability ◽  
The World ◽  
The Future ◽  
Identity Model ◽  
Beliefs About The Future ◽  
Of Greece ◽  
The Way

Abstract. This research took place just after the end of the protests following the killing of a 16-year-old boy by a policeman in Greece in December 2008. Participants (N = 224) were 16-year-olds in different schools in Attiki. Informed by the Politicized Collective Identity Model ( Simon & Klandermans, 2001 ), a questionnaire measuring grievances, adversarial attributions, emotions, vulnerability, identifications with students and activists, and questions about justice and Greek society in the future, as well as about youngsters’ participation in different actions, was completed. Four profiles of the participants emerged from a cluster analysis using representations of the conflict, emotions, and identifications with activists and students. These profiles differed on beliefs about the future of Greece, participants’ economic vulnerability, and forms of participation. Importantly, the clusters corresponded to students from schools of different socioeconomic areas. The results indicate that the way young people interpret the events and the context, their levels of identification, and the way they represent society are important factors of their political socialization that impacts on their forms of participation. Political socialization seems to be related to youngsters’ position in society which probably constitutes an important anchoring point of their interpretation of the world.

Prototypical experiences as a cue to collective identity for recently deployed veterans

2014 ◽  
Author(s):  
Brooke Allison Lewis Di Leone ◽  
Joyce Wang ◽  
Nancy Kressin ◽  
Dawne Vogt
Keyword(s):  
Collective Identity

Use and abuse of logic in psychological literature.

1973 ◽  
Vol 28 (10) ◽  
pp. 942-944
Author(s):  
William S. Sahakian
Keyword(s):  
Psychological Literature

From Persianate pasts to Aryan antiquity. Transnationalism and transformation in Afghan intellectual history, c.1880–1940

Afghanistan ◽  
2018 ◽  
Vol 1 (1) ◽  
pp. 26-67
Author(s):  
Nile Green
Keyword(s):  
Intellectual History ◽  
Collective Identity ◽  
Historical Writing ◽  
Archaeological Methods ◽  
Subsequent Rise ◽  
Intellectual Disciplines

This essay forms a case study of the transnational dimensions of Afghanistan's modern intellectual history through a focus on the practice of history. It traces the development of Afghan historical writing between around 1880 and 1940, with an emphasis on the revolutionary historiographical transformations of the 1930s. Prior to this decade, Afghan historians broadly continued the dynastic and genealogical traditions of the Persianate tarikh (‘chronicle’). After discussing several such texts, the focus turns to the new intellectuals associated with the Kabul Literary Society (Anjuman-i Adabi-yi Kabul) in its role as a crossroads for the importation and adaptation of European intellectual disciplines. Drawing on Anglophone and Francophone scholarship in their Dari-Persian publications, the Society's historians forged radically new conceptions of collective identity by adapting European linguistic and archaeological methods. An examination of the writings of two such historians, Ya‘qub Hasan Khan and Ahmad ‘Ali Kuhzad, documents the subsequent rise of the new historical ideology of Aryanism by which Afghanistan and its peoples were linked to the ancient Aryans and their homeland of Bactria qua Aryana.

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