Unsettling the Modern Knowledge Settlement

Beyond Reason ◽  
2021 ◽  
pp. 21-51
Author(s):  
Sanjay Seth
Keyword(s):  
Social Sciences ◽  
Early Modern ◽  
Social History ◽  
Science Studies ◽  
Cultural Anthropology ◽  
Early Modern Europe ◽  
The Core ◽  
The Social ◽  
Modern Knowledge ◽  
Modern Europe

This chapter outlines the core presuppositions that underlie and define the social sciences: that knowledge is a relation between a subject who represents and explains an object or process; that nature and the social/cultural are two different domains, authorizing the distinction between the natural and the social sciences; and that knowledge is necessarily secular. These presuppositions, novel when first advanced in early modern Europe, later hardened into unquestioned axioms and came to be seen not as the presuppositions of a particular conception and practice of knowledge, but as the premises of knowledge tout court. This chapter proceeds to show that these presumptions have been challenged and are coming undone, and does so by focusing on recent disciplinary debates in science studies, social history, and social and cultural anthropology. It concludes that taken together, these challenges indicate that modern Western knowledge, the superiority and universality of which was once taken for granted, now has to be defended.

Liberating Judgment

2011 ◽  
Author(s):  
Douglas John Casson
Keyword(s):  
Early Modern ◽  
Liberal Democracy ◽  
John Locke ◽  
Political Power ◽  
Early Modern Europe ◽  
Absolute Certainty ◽  
The Social ◽  
Modern Europe ◽  
The Way

Examining the social and political upheavals that characterized the collapse of public judgment in early modern Europe, this book offers a unique account of the achievement of liberal democracy and self-government. The book argues that the work of John Locke instills a civic judgment that avoids the excesses of corrosive skepticism and dogmatic fanaticism, which lead to either political acquiescence or irresolvable conflict. Locke changes the way political power is assessed by replacing deteriorating vocabularies of legitimacy with a new language of justification informed by a conception of probability. For Locke, the coherence and viability of liberal self-government rests not on unassailable principles or institutions, but on the capacity of citizens to embrace probable judgment. The book explores the breakdown of the medieval understanding of knowledge and opinion, and considers how Montaigne's skepticism and Descartes' rationalism—interconnected responses to the crisis—involved a pragmatic submission to absolute rule. Locke endorses this response early on, but moves away from it when he encounters a notion of reasonableness based on probable judgment. In his mature writings, Locke instructs his readers to govern their faculties and intellectual yearnings in accordance with this new standard as well as a vocabulary of justification that might cultivate a self-government of free and equal individuals. The success of Locke's arguments depends upon citizens' willingness to take up the labor of judgment in situations where absolute certainty cannot be achieved.

Some Reflections on the Pre-Industrial City

Urban History ◽  
1975 ◽  
Vol 2 ◽  
pp. 13-21 ◽  
Author(s):  
Peter Burke
Keyword(s):  
Social Sciences ◽  
Early Modern ◽  
Economic History ◽  
Early Modern Europe ◽  
Industrial City ◽  
The Social ◽  
Tribal Societies ◽  
History Of ◽  
History Of Europe ◽  
The City

In the last few years, a new word has gained popularity among historians: ‘pre-industrial’. Specialists in the social and economic history of Europe before 1800 have become increasingly aware that the object of their studies is simply one case among others of what sociologists call ‘traditional society’, and that it is easier to understand traditional or pre-industrial Europe if it is compared and contrasted with other societies of this type. Thus Keith Thomas and Alan Macfarlane have illuminated English witchcraft by making comparisons with witchcraft in African tribal societies, while Frédéric Mauro and Witold Kula, among others, have compared the economies of early modern Europe with those of the developing countries today. Even Richard Cobb, no great friend to the social sciences, has recorded that he came to understand eighteenth-century Paris better after visiting contemporary Calcutta. In fact, the city is an obvious and splendidly tangible unit of comparison, and it is not surprising that the term ‘pre-industrial city’ is passing into general use.

Sign in / Sign up

Export Citation Format

Share Document