Yoga Spirituality in the Context of US Institutions

2021 ◽  
pp. 262-277
Author(s):  
Candy Gunther Brown

This chapter examines yoga as a spiritual and a social practice. It considers three institutional contexts for interpreting yoga spirituality: religion, law, and education. Social institutions such as public schools and courts of law must arbitrate interpretive contests by formulating and applying definitions for the purposes of educational policy and legal precedent. In making such determinations, it would be naive to accept all assertions of identity and meaning as full disclosures. Sometimes the same people describe the same practice as “spiritual” or “secular,” depending upon whether the legal context is First Amendment religious free exercise clause protection or establishment clause restriction. Decisions about how to categorize practices rest in large part on pragmatic concerns. This case study invites scholars of spirituality to pay closer attention to how legal and social contexts shape how people think and talk about practices in relation to the interpretive categories of “spirituality,” “religion,” and “secularity.”

Laws ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 88
Author(s):  
Suzanne Eckes ◽  
Charles J. Russo

Concerns often arise about the First Amendment rights of public school educators in the United States both inside and outside of their classrooms. As such, after setting the legal context, we analyze teachers’ free speech rights in a variety of settings. In order to do so, we discuss illustrative cases analyzing the legal landscape of teachers’ free expressions rights in U.S. public schools. The purpose of this article is to provide a brief overview highlighting Supreme Court cases and selected opinions from lower courts involving teacher speech impact the expressive rights of educators in public schools rather than serve as a comprehensive analysis of all such speech cases.


Author(s):  
Kevin R. Pregent ◽  
Nathan C. Walker

There is perhaps no better setting that exhibits the perennial tension between the Free Exercise Clause and the Establishment Clause than American public schools. The Free Exercise Clause of the First Amendment to the US Constitution ensures that students may retain their religious beliefs, practices, identities, and rights when they enter public schools. The free exercise principle also protects government employees; however, the Establishment Clause of the First Amendment prevents teachers and administrators, as agents of the state, from entangling the public school in religious activities or engaging in school speech that advances or endorses religion. This chapter illustrates how these two principles––free exercise of religion and non-establishment of religion––form the concept known as religious freedom. Attempting to strike this balance are public schools, which are required to serve the entire public, whether religious or not. Those within the school—both teachers and students—may be religious and wish to express their religion or to express their critique of or nonaffiliation with religion. This chapter explores different forms of religious expression for both students and teachers and details the unconstitutional nature of laws that seek to target religion for regulation or fail to accommodate religion in public schools.


2021 ◽  
Vol 82 (2) ◽  
pp. 133-155
Author(s):  
Nicolette D Manglos-Weber

Abstract Two concurrent agendas in the sociology of religion explore how conditions of secularism in the United States result in widespread norms of “spiritual seeking”, and how religion functions as a basis of belonging for U.S. immigrants. This study brings these subfields together by asking whether new immigrants from Ghana, West Africa, also exhibit an orientation of spiritual seeking in their religious trajectories, and how they engage with normative conditions of spiritual seeking within institutional contexts. I find strong evidence of spiritual seeking in their narratives, and I identify processes within the social institutions of family and coethnic networks, higher education, and African Evangelical Christianity that support a seeking orientation. I argue for more focus on the counter-impulses of seeking versus dwelling in immigrant religion, and that more studies of religion and culture should explicitly analyze the institutional contexts that mediate between normative culture and trajectories of social practice.


2008 ◽  
Vol 17 (3) ◽  
pp. 93-98
Author(s):  
Lynn E. Fox

Abstract Linguistic interaction models suggest that interrelationships arise between structural language components and between structural and pragmatic components when language is used in social contexts. The linguist, David Crystal (1986, 1987), has proposed that these relationships are central, not peripheral, to achieving desired clinical outcomes. For individuals with severe communication challenges, erratic or unpredictable relationships between structural and pragmatic components can result in atypical patterns of interaction between them and members of their social communities, which may create a perception of disablement. This paper presents a case study of a woman with fluent, Wernicke's aphasia that illustrates how attention to patterns of linguistic interaction may enhance AAC intervention for adults with aphasia.


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