Are There Brute Facts about Consciousness?

Author(s):  
Torin Alter

Anti-materialist arguments such as the knowledge argument, the conceivability argument, and the explanatory gap argument do not establish the existence of brute phenomenal facts about consciousness. First, those arguments work by exploiting specific features of the physical, which some nonphenomenal entities might lack. Even if the arguments establish an ontological gap between the physical and the phenomenal, they do not establish a gap between the nonphenomenal and the phenomenal. But they would have to establish such a gap to show that there are brute phenomenal facts. Second, the arguments do not rule out certain views on which there are no such facts. The chapter’s conclusion leaves open the possibility that combining the anti-materialist arguments with other considerations would establish the existence of brute phenomenal facts. However, whether that strategy can succeed is unclear. That and other considerations are used to support agnosticism about the existence of brute phenomenal facts.

2021 ◽  
pp. 214-251
Author(s):  
Jessica M. Wilson

Wilson considers whether consciousness is either Weakly or Strongly emergent. Some have seen consciousness as the best case for a Strongly emergent phenomenon, reflecting that subjective or qualitative aspects of consciousness depart so greatly from physical features that some anti-physicalist view (perhaps Strong emergence) must be true. Wilson considers two such ‘explanatory gap’ strategies, associated with the knowledge argument (Jackson 1982, 1986) and the conceivability argument (Chalmers 1996, 2009). She argues that each strategy fails, for reasons not much previously explored; hence while the Strong emergence of consciousness remains an open empirical possibility, there is currently no motivation for taking this to actually be so. Wilson then argues that attention to the determinable nature of qualitative conscious states provides good reason to take such states to be Weakly emergent by lights of a determinable-based account, and defends the application of such an account to mental states against various objections.


Author(s):  
Joseph Levine

Here I address the “phenomenal concept strategy” for addressing anti-materialist intuitions, such as the explanatory gap, by appealing to the special nature of phenomenal concepts. I look in depth at several proposals, including John Perry’s influential presentation in Knowledge, Possibility, and Consciousness, and argue that they all fail in meeting what I call the “materialist constraint”, which is the principle that no property or relation that is not realizable in physical properties or relations be appealed to in the account. I conclude that some relation such as acquaintance must be invoked to explain our first-person access to conscience experience, and that currently no materialist model for such a relation exists.


Author(s):  
Jason Tougaw

In contemporary fiction, the appearance of a physical brain leads swiftly to explicit focus on questions that proliferate from the explanatory gap. Writers don’t use the term, but they explore and contextualize its implications in considerable detail. In this chapter, Tougaw examine the portrayal of those three pounds of intricately designed flesh in five novels: Thomas Harris’s Hannibal (1999), Ian McEwan’s Saturday (2006), Siri Hustvedt’s The Sorrows of an American (2009), John Wray’s Lowboy (2010), and Maud Casey’s The Man Who Walked Away (2014). These novels are representative of a common literary phenomenon: the dramatization of a fantasy whereby touching brains may reveal the stuff of which self is made. In each of these novels, the representation of physical brains provokes questions about the relationship between physiology and the self that become central to narrative closure.


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