The Direct Method: Ezra Pound, Non-Translation, and the International Future

Author(s):  
Rebecca Beasley

This chapter explores how literary non-translation might be considered as an instance in a broader reevaluation of translation as a social, political and pedagogical practice in the wake of the First World War and the rise of internationalism during the 1920s. What kind of literature would be produced by ‘the international mind’ of that decade, to use the popular phrase coined by Nicholas Butler? While the increased discussion and popularity of international languages like Interlingua, Esperanto, and Basic English might suggest that translation between languages was replaced by translation into a new or modified international language, writers appear to have been more interested in preserving the diversity of national languages by incorporating non-translated elements into their texts. The chapter explores these issues through analysis of Ezra Pound’s connections with The Future magazine.

2021 ◽  
Vol 20 ◽  
pp. 935-943
Author(s):  
Ayşe Güvel

The Cantos by Ezra Pound serves in a quintessential way to focus on the Modernist idea of literature. By defining the Modernist movement, it is emphasized in what aspects this movement penetrates the monumental poem, The Cantos. Alongside showing a sequence as to how modernism was formed and developed in time, the research provides a deeper understanding through Ezra Pound’s modernist perception and W. B. Yeats’s occultism over his work of art, A Vision. Pound’s epic poem, The Cantos and Yeats’s unique work, A Vision fulfill the need of a literary satiation in The Modernist period. By juxtaposing The Cantos and Yeats’s occultist perspective, the research probes the extent that the two works create a literary escapism, which attempts to balance the sanctity of human sanity. In the Modernist period, the period of picturing the frustration of the First World War, the interrelation of these works of art turns out a reflection of a literary recuperation from the cataclysm led by The Modernist world.


2018 ◽  
Vol 3 (1) ◽  
pp. 33-48
Author(s):  
Clare Hutton

Yeats made a small but interesting set of contributions to the avant-garde US periodical the Little Review, a journal for which Ezra Pound acted as ‘Foreign Editor’ and an important locus for modernist literature. My essay explores the range of Yeats’s contributions, and Pound’s rationale for being editorially involved. It examines editorial attitudes to the First World War, particularly in 1917, and the version of ‘In Memory of Robert Gregory’ which Yeats placed in the journal. By focusing on such specific moments and small textual details, the essay close reads what Sean Latham has described as “emergence,” “a particular kind of complexity that arises not from the individual elements of a system, but only from their interaction.”


2008 ◽  
Vol 17 (1) ◽  
pp. 21-46
Author(s):  
Adam Piette

Translation, for Ezra Pound before the First World War, was transference of energy. As was poetry: in an infamously cumbersome simile, Pound argued, in 1911, that words in a language were like steel cones charged with the electricity of cultural energy: Let us imagine that words are like great hollow cones of steel of different dullness and acuteness; I say great because I want them not too easy to move; they must be of different sizes. Let us imagine them charged with a force like electricity, or, rather, radiating a force from their apexes – some radiating, some sucking in. We must have a greater variety of activity than with electricity – not merely positive and negative; but let us say +, −, ×, ÷, +a, −a, ×a, ÷a, etc. Some of these kinds of force neutralise each other, some augment; but the only way any two cones can be got to act without waste is for them to be so placed that their apexes and a line of surface meet exactly …This peculiar energy which fills the cones is the power of tradition, of centuries of race consciousness, of agreement, of association.1


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


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