Second Thoughts

Author(s):  
Gary Watson

This chapter addresses critical questions about Watson’s distinction between two “faces” of responsibility—responsibility as attributability and responsibility as accountability—addressing the nature of each and what each has to do with responsibility. Along the way, a distinction is elaborated between first-personal and second-personal forms of answerability, the first of which is implicit in attributability and the second of which is a form of accountability. The chapter bemoans the emphasis in much recent writing on reactive attitudes, narrowly construed; this ignores many of the responses that constitute holding others responsible. It also rejects the prevalent idea that moral criticism is basically a response to agents’ quality of will. This leaves out culpable and other forms of objectionable inadvertence. Finally, the chapter explains the motivation behind Watson’s earlier position on weakness of will, and why he now regards that position as misguided.

Author(s):  
David O. Brink

The chapter introduces Strawson’s link between the reactive attitudes and responsibility. It defends a realist understanding of that link, in which it is responsibility that grounds the reactive attitudes. It explains how responsibility and excuse are inversely related and how our practices of excuse vindicate a compatibilist conception of responsibility. It concludes by exploring quality of will and distinguishing accountability from attributability and answerability.


2021 ◽  
pp. 154-181
Author(s):  
Daniel Telech

While Strawsonians have focused on the way in which our ‘reactive attitudes’—the emotions through which we hold one another responsible for manifestations of morally significant quality of regard—express moral demands, serious doubt has been cast on the idea that non-blaming reactive attitudes direct moral demands to their targets. Building on Gary Watson’s proposal that the reactive attitudes are ‘forms of moral address’, this chapter advances a communicative view of praise according to which the form of moral address distinctive of the praise-manifesting reactive attitudes (approbation, gratitude) is moral invitation. Like moral demand, moral invitation is a species of directive address presupposing its target’s possession of distinctive agential capacities and, when valid, provides its addressee with reason to give the addressor’s directive discursive uptake. While blame’s demands issue imperatival reasons for compliance (e.g. to acknowledge wrongdoing, apologize), praise’s invitations provide discretionary reasons to accept credit in jointly valuing the significance of the act for the praiser. In addition to its phenomenological plausibility and contribution to the already fecund Watsonian-cum-Strawsonian program, the invitational view helps renders intelligible the power of our praise practices to facilitate the formation and enrichment of our interpersonal relationships.


Author(s):  
Michael E. Bratman

This introduction explains the background for present concerns with a deeper understanding and defense of basic norms of plan rationality, both synchronic and diachronic. It gives an overview of the defense adumbrated in these essays: one that involves but goes beyond appeal to pragmatic benefits of general forms of practical thinking involved in our planning agency. A central idea is that these planning norms track conditions of a planning agent’s self-governance, both synchronic and diachronic. The reflective significance of this tracking thesis depends on an end of one’s self-governance over time. While this end is not essential to agency, it is a rationally self-sustaining keystone of a stable reflective equilibrium involving basic planning norms. It is thereby in a position to play a role in our planning framework that is analogous to the role of concern with quality of will in the framework of reactive attitudes, as understood by Peter Strawson.


2021 ◽  
Author(s):  
Benjamin De Mesel

I highlight three features of P.F. Strawson’s later, neglected work on freedom and responsibility. First, in response to a criticism by Rajendra Prasad, Strawson explicitly rejects an argument put forward in ‘Freedom and Resentment’ against the relevance of determinism to moral responsibility. Second, his remarkable acceptance of Prasad’s criticism motivates him to take the ‘straight path’, that is, to be straightforward about the relation between determinism, freedom, the ability to do otherwise and the conditions of responsibility. He claims that the ability to do otherwise is a necessary condition of responsibility and provides a list of additional conditions, including a knowledge condition. Third, he clarifies the relation between responsibility, quality of will and the reactive attitudes. The latter do not figure essentially in his answer to the question, ‘What are the conditions of responsibility?’, but they do play an essential role in his answer to the question, ‘Why do we have the concept of responsibility?’ We have it, Strawson suggests, because of our natural concern about the quality of will with which people act, a concern expressed in our reactive attitudes. I argue that, although Strawson’s later work definitely involves a shift of emphasis when compared to ‘Freedom and Resentment’, his overall account of freedom and responsibility is coherent. The later work helps to better understand the nature and significance of Strawson’s contribution, and to identify problems with common interpretations of and objections to ‘Freedom and Resentment’. 


2013 ◽  
Vol 30 (1-2) ◽  
pp. 95-120 ◽  
Author(s):  
David Shoemaker

AbstractOne of P. F. Strawson's suggestions in “Freedom and Resentment” was that there might be an elegant theory of moral responsibility that accounted for all of our responsibility responses (our “reactive attitudes,” in his words) in a way that also explained why we get off the hook from those responses. Such a theory would appeal exclusively toquality of will: when we react with any of a variety of responsibility responses to someone, we are responding to the quality of her will with respect to us, and when we let her off the hook (either for her action or with respect to her qua agent), we are doing so in virtue of her lacking the capacity for the relevant quality of will. Strawson's own attempt to put forward such a view fails, for reasons Gary Watson has given, but several other theorists have advanced their own, more developed,Pure Quality of Willtheories in recent years (including Scanlon, Arpaly, and McKenna). Specifically, there have been three distinct interpretations of “will” defended in the literature, yielding three different possible targets of our responsibility responses: quality ofcharacter, quality ofjudgment, or quality ofregard.My first task in this essay will be to show that none of these theories individually can captureallof our responsibility responses, given our deeply ambivalent responses to several marginal cases (e.g., psychopathy, clinical depression, Alzheimer's dementia). One reaction to this fact might be to abandon the quality of will approach altogether. Another, more plausible, reaction is to develop a pluralistic account of responsibility, one that admits three noncompeting conceptions of responsibility, each of which emphasizes one of the three different qualities of will as the target of a distinct subset of our responsibility responses. On this pluralistic approach, marginal agents might be responsible on some conceptions, but not responsible on others. In the bulk of the paper, I discuss each of the relevant subsets of responsibility responses, the different qualities of will they target, what the capacities for the three qualities of will are, and how the pluralistic qualities of will approach could account for our ambivalence in the marginal cases.


2020 ◽  
Vol 16 (4) ◽  
pp. 730-744
Author(s):  
V.I. Loktionov

Subject. The article reviews the way strategic threats to energy security influence the quality of people's life. Objectives. The study unfolds the theory of analyzing strategic threats to energy security by covering the matter of quality of people's life. Methods. To analyze the way strategic threats to energy security spread across cross-sectoral commodity and production chains and influences quality of people's living, I applied the factor analysis and general scientific methods of analysis and synthesis. Results. I suggest interpreting strategic threats to energy security as risks of people's quality of life due to a reduction in the volume of energy supply. I identified mechanisms reflecting how the fuel and energy complex and its development influence the quality of people's life. The article sets out the method to assess such quality-of-life risks arising from strategic threats to energy security. Conclusions and Relevance. In the current geopolitical situation, strategic threats to energy security cause long-standing adverse consequences for the quality of people's life. If strategic threats to energy security are further construed as risk of quality of people's life, this will facilitate the preparation and performance of a more effective governmental policy on energy, which will subsequently raise the economic well-being of people.


2020 ◽  
Vol 1 (1) ◽  
pp. 88-91
Author(s):  
A.N. Sedashkin ◽  
◽  
A.A. Kostrigin ◽  
E.A. Milyushina ◽  
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Keyword(s):  

Author(s):  
Richard Wigmans

This chapter describes some of the many pitfalls that may be encountered when developing the calorimeter system for a particle physics experiment. Several of the examples chosen for this chapter are based on the author’s own experience. Typically, the performance of a new calorimeter is tested in a particle beam provided by an accelerator. The potential pitfalls encountered in correctly assessing this performance both concern the analysis and the interpretation of the data collected in such tests. The analysis should be carried out with unbiased event samples. Several consequences of violating this principle are illustrated with practical examples. For the interpretation of the results, it is very important to realize that the conditions in a testbeam are fundamentally different than in practice. This has consequences for the meaning of the term “energy resolution”. It is shown that the way in which the results of beam tests are quoted may create a misleading impression of the quality of the tested instrument.


Author(s):  
Gideon Yaffe

This chapter offers and defends a theory of criminal culpability according to which to be criminally culpable for a wrongful act is for the act to manifest faulty dispositions for recognizing, weighing, or responding to the legal reasons to refrain from the act. The chapter clarifies this position by explaining what such dispositions are, what it is for them to be faulty, and the conditions under which they are manifested in an act. Under the position presented here, there is a distinction between criminal culpability and moral culpability corresponding to the distinction between legal and moral reasons to refrain from an act. The chapter also distinguishes the view proposed from both character theories of responsibility and quality of will theories.


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