Introduction

Author(s):  
Angela K. Ahlgren

The introduction places North American taiko in the context of Asian American identity, the Asian American movement of the 1960s and 1970s, and the history of taiko in Japan. The chapter further defines the scope and aims of the study, explaining how the book seeks to highlight gender, race, and sexuality as key lenses through which taiko can be understood. The chapter defines and complicates what “Asian America” means and how it intersects productively with embodied performance, ultimately arguing that taiko players from a range of backgrounds perform Asian America through their involvement in the art form. The chapter provides a brief history of taiko in the United States and offers an overview of the remaining chapters of the book.

2017 ◽  
Vol 86 (3) ◽  
pp. 472-509 ◽  
Author(s):  
Naoko Wake

This article explores the little-known history of Japanese American survivors of the atomic bombings of Hiroshima and Nagasaki in 1945. By focusing on this particular group of survivors with a careful attention to their layered citizenship, national belonging, and gender identity, the article makes important connections between the history of the bomb and the history of immigration across the Pacific. U.S. survivors were both American citizens and immigrants with deep ties to Japan. Their stories expand our understanding of the bomb by taking it out of the context of the clash between nations and placing it in the lives of people who were not within a victors-or-victims dichotomy. Using oral histories with U.S. survivors, their families, and their supporters, the article reveals experiences, memories, and activism that have connected U.S. survivors to both Japan and the United States in person-centered, relatable ways. Moreover, the article brings to light under-explored aspects of Asian America, namely, significant intersections of former internees’ and bomb survivors’ experiences and the role of older women’s agency in the making of Asian American identity. In so doing, the article destabilizes the rigidly nation-bound understanding of the bomb and its human costs that has prevailed in the Pacific region.


Daedalus ◽  
2012 ◽  
Vol 141 (1) ◽  
pp. 89-100
Author(s):  
Linda K. Kerber

The old law of domestic relations and the system known as coverture have shaped marriage practices in the United States and have limited women's membership in the constitutional community. This system of law predates the Revolution, but it lingers in U.S. legal tradition even today. After describing coverture and the old law of domestic relations, this essay considers how the received narrative of women's place in U.S. history often obscures the story of women's and men's efforts to overthrow this oppressive regime, and also the story of the continuing efforts of men and some women to stabilize and protect it. The essay also questions the paradoxes built into American law: for example, how do we reconcile the strictures of coverture with the founders' care in defining rights-holders as “persons” rather than “men”? Citing a number of court cases from the early days of the republic to the present, the essay describes the 1960s and 1970s shift in legal interpretation of women's rights and obligations. However, recent developments – in abortion laws, for example – invite inquiry as to how full the change is that we have accomplished. The history of coverture and the way it affects legal, political, and cultural practice today is another American narrative that needs to be better understood.


Author(s):  
Pamela E. Pennock

As we approach the third decade of the twenty-first century, the United States continues to wrestle with defining its role in Middle East conflicts and fully accepting and fairly treating Arab and Muslim Americans. In this contentious and often ill-informed climate, it is crucial to appreciate the struggles, priorities, and accomplishments of Arab Americans over the past several decades, both what has set them apart and what has integrated them into the politics and culture of the United States. Arab American organizing in the environment of minority rights movements in the 1960s and 1970s fostered a heightened consciousness of and pride in Arab American identity....


1997 ◽  
Vol 46 (2) ◽  
pp. 378-390 ◽  
Author(s):  
Vaughan Lowe

The history of clashes over extraterritorial jurisdiction between the United States of America and other States in the Americas, Europe and elsewhere is a long one. That history is commonly traced back to the antitrust claims arising from the Alcoa case in 1945, in which the “effects” doctrine was advanced in the peculiar and objectionable form in which it is applied, not simply to acts which constitute elements of a single offence but which occur in different jurisdictions but, rather, to the economic repercussions of acts in one State which are felt in another. The conflict persisted into the 1950s, with the clashes over US regulation of the international shipping and paper industries. In the 1960s and 1970s there were further clashes in relation to the extraterritorial application of US competition laws, notably in disputes over shipping regulation and the notorious Uranium Antitrust litigation, in which US laws were applied to penalise the extraterritorial conduct of non-US companies, conducted with the approval of their national governments, at a time when those companies were barred by US law from trading in the United States. It was that litigation which was in large measure responsible for the adoption in the United Kingdom of the Protection of Trading Interests Act 1980, which significantly extended the powers which the British government had asserted in the 1952 Shipping Contracts and Commercial Documents Act to defend British interests against US extraterritorial claims.


Author(s):  
Rebecca Tuuri

When women were denied a major speaking role at the 1963 March on Washington, Dorothy Height, head of the National Council of Negro Women (NCNW), organized her own women's conference for the very next day. Defying the march's male organizers, Height helped harness the womanpower waiting in the wings. Height’s careful tactics and quiet determination come to the fore in this first history of the NCNW, the largest black women's organization in the United States at the height of the civil rights, Black Power, and feminist movements of the 1960s and 1970s. Offering a sweeping view of the NCNW's behind-the-scenes efforts to fight racism, poverty, and sexism in the late twentieth century, Rebecca Tuuri examines how the group teamed with U.S. presidents, foundations, and grassroots activists alike to implement a number of important domestic development and international aid projects. Drawing on original interviews, extensive organizational records, and other rich sources, Tuuri’s work narrates the achievements of a set of seemingly moderate, elite activists who were able to use their personal, financial, and social connections to push for change as they facilitated grassroots, cooperative, and radical activism.


2020 ◽  
Vol 37 (1) ◽  
pp. 27-35
Author(s):  
Stanley Thangaraj

Scholarly articles on Tiger Woods have attended to his mixed-race body through blackness and the refusal of his Asian heritage and identity. His Asian-ness was not part of the early marketing of his iconicity. In this paper, I looks at how Tiger Woods responded to the news of his marital affairs through a deployment of Buddhism. In particular, I theorize Asian/Asian American masculinity that engages with religion, Asia, Asian-ness, and Asian America to complicate theories of race, gender, and sexuality. Through the invocation of Buddhism, Tiger Woods offers a different racial heteronormativity that is legible in the nation and larger marketplace. In the process, he aligns with Asian and Asian American respectability as a way to temper blackness; it is an Asian and Asian American identity grounded in the rise of Asian capital and reconfigurations of both Asian and Asian American masculinity. Therefore, through Asian-ness, Woods offers an assemblage of religion, race, gender, and sexuality that silences and erases blackness.


Author(s):  
Samuel O. Regalado

Nikkei Baseball examines baseball's evolving importance to the Japanese American community and the construction of Japanese American identity. Originally introduced in Japan in the late 1800s, baseball was played in the United States by Japanese immigrants first in Hawaii, then San Francisco and northern California, then in amateur leagues up and down the Pacific Coast. For Japanese American players, baseball was seen as a sport that encouraged healthy competition by imposing rules and standards of ethical behavior for both players and fans. The value of baseball as exercise and amusement quickly expanded into something even more important, a means for strengthening social ties within Japanese American communities and for linking their aspirations to America's pastimes and America's promise. Drawing from archival research, prior scholarship, and personal interviews, this book explores key historical factors such as Meiji-era modernization policies in Japan, American anti-Asian sentiments, internment during World War II, the postwar transition, economic and educational opportunities in the 1960s, the developing concept of a distinct “Asian American” identity, and Japanese Americans' rise to the major leagues with star players including Lenn Sakata and Kurt Suzuki and even managers such as the Seattle Mariners' Don Wakamatsu.


Author(s):  
Elena Shtromberg

The history of exhibitions in Brazil during the 1960s and 1970s provides a key reference point for understanding how artistic vanguards and contemporary art unfolded in direct relationship to social and political contexts. The seminal exhibitions during these pivotal decades elucidate how the contemporary in Brazilian art stages and reframes conceptions of the “new” vis-à-vis the art object. The exhibitions in question trace the development of Ferreira Gullar’s não-objeto (non-object, 1959) and its path toward the idea-based artwork, an impulse that was prevalent throughout the 1960s in the United States and Europe as well. Inaugurated by the emergence of Brasília, Brazil’s new capital city in the formerly barren hinterlands of the state of Goiás, the 1960s witnessed a new model of artistic practice that pushed the boundaries between art and life, actively seeking out the participation of the viewer. This is most evidenced in the canonical work of artists Hélio Oiticica and Lygia Clark. By the 1970s, challenges to the utopian undertakings from the previous decades had become imbricated with political activism, as artists and intellectuals alike pronounced a commitment to the quest for democracy after the military coup of 1964. The 1970s also witnessed heightened artistic engagement with new information and communication technologies, including the use of video equipment and computers. Constructing the history of Brazil’s contemporary art via the most important moments of its display will not only historically and politically contextualize some of the groundbreaking artists and artworks of these two decades, but also introduce readers to the challenges that these artworks posed to the more traditional methods of institutional display and the criteria used to interpret them.


Author(s):  
JOÃO DE PINA-CABRAL

Charles Boxer's Race Relations in the Portuguese Colonial Empire, 1415–1825, which came out nearly half a century ago, has found a readership beyond the circle of those interested in the history of Portuguese overseas expansion. Boxer was perfectly conscious, as he produced it, of the impact his essay would have. He found in the discourse of race an instrument of mediation that allowed him to continue to develop his favoured topics of research in the United States in the 1960s and 1970s. The response to Boxer's book points to the highly charged atmosphere that continues to surround all debates concerning ‘race’ and, in particular, those that compare North American notions of race with those that can be observed elsewhere in the world. This chapter attempts to shed new light on what caused such a longstanding cross-cultural misinterpretation.


Perceptions ◽  
2018 ◽  
Vol 4 (2) ◽  
pp. 17
Author(s):  
Ronald Raju Joseph

This paper investigated the topic of panethnic Asian American political coalition-building in Philadelphia politics, to determine if efforts to forge such a coalition succeeded. This paper traced the scholarship accumulated across multiple spheres of Asian American studies ranging from the emergence of panethnic Asian American identity, Asian American involvement in American politics before and after the civil rights movement, and the continuing ethnic divisions within the Asian American community. Further research on urban politics and its intersection with ethnic identity was also investigated, yielding insights into the nature of the potential of and obstacles to successful panethnic political organizing across ethnic lines in the urban areas of the United States. Upon investigating data on the voting patterns of Asian Americans, the socioeconomic statistics on various Asian American ethnic groups, the organizational landscape of organizations--panethnic or ethnic--serving the Asian American community, and the political clout of Asian American political activists and groups in Philadelphia politics, the conclusion was reached that efforts to forge a panethnic Asian American coalition in Philadelphia politics have not succeeded. While the topic of panethnic Asian American politics in the urban context remains a relatively understudied topic in political science, the existing evidence points that there remain significant obstacles to panethnic political organizing in Asian American communities.


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