Religion and Ecology in African Culture and Society

Author(s):  
Jacob K. Olupona
2017 ◽  
Vol 46 (3-4) ◽  
pp. 18-23 ◽  
Author(s):  
Courtney O'Dell-Chaib

Evolutionary biologist Edward O. Wilson’s biophilia hypothesis, that humans have a genetically influenced emotional affiliation with life and life-like processes, for some time has invigorated a prominent strain of scholarship within religion and ecology that taps into the affective dimensions of our evolutionary histories. Our biophilic tendencies coupled with the awe, wonder, and reverence evoked by these religiously resonant cosmologies, they argue, provide occasions for cultivating ethical investments rooted in genetic kinship. However, much of this work that adopts biophilia assumes a “healthy” animal-other and rarely affiliates with the ill, disabled, and mutated creatures impacted by ecological degradation. In conversation with Donovan Schaefer’s provocative new book Religious Affects: Animality, Evolution, and Power and his engagement with biophilia, this paper considers possibilities for addressing aversion to animals impacted by ecological collapse through Schaefer’s understanding of affects as not merely adaptive, but embedded within complex economies of embodiment and power.


Author(s):  
Mark Sanders

When this book's author began studying Zulu, he was often questioned why he was learning it. This book places the author's endeavors within a wider context to uncover how, in the past 150 years of South African history, Zulu became a battleground for issues of property, possession, and deprivation. The book combines elements of analysis and memoir to explore a complex cultural history. Perceiving that colonial learners of Zulu saw themselves as repairing harm done to Africans by Europeans, the book reveals deeper motives at work in the development of Zulu-language learning—from the emergence of the pidgin Fanagalo among missionaries and traders in the nineteenth century to widespread efforts, in the twentieth and twenty-first centuries, to teach a correct form of Zulu. The book looks at the white appropriation of Zulu language, music, and dance in South African culture, and at the association of Zulu with a martial masculinity. In exploring how Zulu has come to represent what is most properly and powerfully African, the book examines differences in English- and Zulu-language press coverage of an important trial, as well as the role of linguistic purism in xenophobic violence in South Africa. Through one person's efforts to learn the Zulu language, the book explores how a language's history and politics influence all individuals in a multilingual society.


2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Fawzia Cassim ◽  
Nomulelo Queen Mabeka

Civil procedure enforces the rules and provisions of civil law.  The law of civil procedure involves the issuing, service and filing of documents to initiate court proceedings in the superior courts and lower courts. Indeed, notice of legal proceedings is given to every person to ensure compliance with the audi alteram partem maxim (“hear the other side”). There are various rules and legislation that regulate these court proceedings such as inter alia, the Superior Courts Act, 2013, Uniform Rules of Court, Constitution Seventeenth Amendment Act, 2012 and the Magistrates’ Courts Act of 1944. The rules of court are binding on a court by virtue of their nature.  The purpose of these rules is to facilitate inexpensive and efficient legislation. However, civil procedure does not only depend on statutory provisions and the rules of court.  Common law also plays a role. Superior Courts are said to exercise inherent jurisdiction in that its jurisdiction is derived from common law.  It is noteworthy that whilst our rules of court and statutes are largely based on the English law, Roman-Dutch law also has an impact on our procedural law. The question thus arises, how can our law of civil procedure transform to accommodate elements of Africanisation as we are part and parcel of the African continent/diaspora? In this regard, the article examines the origins of Western-based civil procedure, our formal court systems, the impact of the Constitution on traditional civil procedure, the use of dispute resolution mechanisms in Western legal systems and African culture, an overview of the Traditional Courts Bill of 2012 and the advent of the Traditional Courts Bill of 2017. The article also examines how the contentious Traditional Courts Bills of 2012 and 2017 will transform or complement the law of civil procedure and apply in practice once it is passed into law.


Critical Arts ◽  
2016 ◽  
Vol 30 (1) ◽  
pp. 31-44 ◽  
Author(s):  
Francis Lukhele

1990 ◽  
Vol 21 (2) ◽  
pp. 190-209 ◽  
Author(s):  
Harvey Sindima
Keyword(s):  

Author(s):  
Nolipher Moyo ◽  
Julian C. Müller

Culture plays a significant role in people’s lives in Zambia and in Africa as a whole. Consequently, there is a need to take Zambian or African culture seriously in order to look at the salient elements of cultural practices in rites of passage that influence the spread of HIV and AIDS. This article analyses four rites of passage associated with birth, puberty, marriage and death. There are numerous rites of passage in Zambian culture. Some of these rites help to curb the spread of HIV and AIDS, whilst others exacerbate the spread of the virus. Using the Reformed Church in Zambia Bible Study Method of Subgroups, discussions were held that allowed victims of cultural practices to tell their stories using the narrative model. This article sought to shed light on cultural practices that exacerbate HIV and AIDS and more importantly, provide culturally sensitive alternatives to these harmful practices.


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