Sex in the Arena

2021 ◽  
pp. 675-692
Author(s):  
Alison Futrell

Although popular culture has long perceived the gladiators as the manliest of Romans, posturing before howling crowds of plebeians as the rock stars of their day, the sex of gladiators as constructed by Romans is rather more complicated. This chapter considers the sexualized nuances of the arena, touching on the relative masculinity of gladiators within Roman social and political hierarchy, as well as the sliding scale of virility among the different styles of combat. The phenomenon of women in the arena is explored: were spectacles that were populated by women contestants designed to titillate and persuade in a way that was different from the more standard shows? Instances of spectacularized sex, shows that allegedly featured literal sexual engagement, point to demonstrations of moral and political authority by imperial sponsors; literary descriptions of risqué performances likewise functioned as moralizing critique of imperial powerbrokers. The genre of textual descriptions shaded the message of sexual power as well; Christian martyr acts reworked the suffering of Christian women condemned to the arena, claiming for them authority and agency that was both founded on and defiant of their gender.

2018 ◽  
Vol 2 (1) ◽  
pp. 475-485 ◽  
Author(s):  
Angela M. Nelson

Abstract My paper addresses the intersections of the American popular music star system, Black female Gospel singers, Gospel Music, and the exilic consciousness of the Sanctified Church with special attention to life and music of Gospelwoman Priscilla Marie “CeCe” Winans Love. I argue that CeCe Winans and the marketing campaign for Winans’ album Let Them Fall in Love, is indicative of the encroachment of American popular music’s star system into self-elected “exiled” Gospel Music and into the lives of “exiled” Gospelwomen. Gospelwomen are 20th and 21st century urban African American Protestant Christian women who are paid for singing Gospel Music and who have recorded at least one Gospel album for national distribution. The self-elected exile of Gospelwomen refers to their decision to live a life based on the values of the Kingdom of God while encountering and negotiating opposing values in American popular culture. Gospelwomen and Gospel Music are impacted by the demands of stardom in America’s celebrity culture which includes achieved success and branding. Gospelwomen negotiate these components of stardom molding them into mechanisms that conform to their beliefs and needs.


Politics ◽  
2016 ◽  
Vol 37 (1) ◽  
pp. 5-18 ◽  
Author(s):  
William Clapton ◽  
Laura J Shepherd

People learn about global politics not (solely or even mostly) from conventional teaching in the discipline of International Relations (IR) but from popular culture. We use the television series Game of Thrones to expand upon this premise. We show how representations of the gendered foundations of political authority can be found in popular culture in ways that challenge the division of such knowledge in IR. Game of Thrones and other cultural texts potentially enable different ways of thinking about the world that subvert both the disciplinary mechanisms that divide up knowledge and the related marginalisation of various knowledge claims.


2015 ◽  
Vol 40 (2) ◽  
pp. 186-200
Author(s):  
SAFI MAHMOUD MAHFOUZ

This study explores the theme of carnivalesque homoeroticism in medieval decadent Cairo as portrayed by oculist andlittérateurIbn Dāniyāl in his third shadow playThe Love-Stricken One and the Lost One Who Inspires Passion. The playwright's satirical response to Sultan Baybars's campaign against vice in Egypt in the thirteenth century falls within the irreverent burlesque tradition. The article analyses the playwright's carnivalesque and satirical shadow play in light of Bakhtin's theory of carnival. He related the carnivalesque – a burlesque dramatic genre aiming to secretively challenge and sabotage the social and political hierarchy of an autocratic regime through satirical obscenity and rhetoric – to the medieval carnivals and feasts of fools throughout Europe. Bawdy burlesque comedies were intended to provoke hilarious laughter by mockingly satirizing the despotic government's absurd subjugation of its citizens. The study shows how carnivalesque dialogic, long thought to be limited to medieval literature in Europe, found fertile soil in medieval Cairo. Ibn Dāniyāl's trilogyṬayf al-Khayāl, which consists ofThe Shadow Spirit,The Amazing Preacher and the Stranger, andThe Love-Stricken One and the Lost One Who Inspires Passion, can unquestionably be studied in the context of Bakhtin's plebeian popular culture of laughter and the carnivalesque tradition.


2014 ◽  
Author(s):  
Lance C. Garmon ◽  
Meredith Patterson ◽  
Jennifer M. Shultz ◽  
Michael C. Patterson

2001 ◽  
Author(s):  
Joyanna L. Silberg ◽  
Anna Salter ◽  
Steven N. Gold
Keyword(s):  

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