Queering Middle Class Gender in Nineteenth-Century US Theater

Author(s):  
Gillian Rodger

This chapter considers cross-dressed roles in nineteenth-century music-theatrical forms in the United States, and particularly in non-narrative and semi-narrative forms such as minstrelsy, circus, variety, and burlesque. It discusses the origins of cross-dressed roles in English theatrical traditions, as well as connections to similar roles in European opera and operetta. It also considers other kinds of performances present in variety that challenged middle class gender construction of the period, and suggests that variety represented working class gender roles, and humor was found at the expense of hegemonic middle class ideals. This becomes particularly clear in the performances by male impersonators in variety of the 1860s–1880s. By the end of the century the middle class had expanded to include portions of the variety audience, and audiences no longer found the satirical treatment of middle class men funny. This, and growing mainstream recognition of homosexual populations, particularly in urban areas, caused the decline of cross-dressed performance.

Author(s):  
Nicholas L. Syrett

By the later nineteenth century, ideas about childhood and about marriage had undergone significant transformations in the United States, especially among the middle class. Children were now seen as innocents in need of protection and marriage was meant to be a complementary (if still unequal) union of two companionate souls. Both of these trends meant that child marriage increasingly came into disfavor. Focusing on depictions of child marriage in newspapers, debates about statutory rape laws, and marriage and divorce reform leagues, this chapter documents succesful efforts to raise the age of consent to marriage. It also shows the ways that working-class parents, generally those least likely to identify age as a meaningful category of identity, used these new laws to prevent their minor children from marrying.


2012 ◽  
Vol 5 (1) ◽  
pp. 36-50 ◽  
Author(s):  
Dominic Cheetham

In three of Sir Arthur Conan-Doyle's Sherlock Holmes stories there are brief appearances of the Baker Street Irregulars, a group of ‘street Arabs’ who help Holmes with his investigations. These children have been re-imagined in modern children's literature in at least twenty-seven texts in a variety of media and with writers from both Britain and the United States. All these modern stories show a marked upward shift in the class of the Irregulars away from the lower working class of Conan-Doyle's originals. The shift occurs through attributing middle-class origins to the leaders of the Irregulars, through raising the class of the Irregulars in general, and through giving the children life environments more comfortable, safe, and financially secure than would have been possible for late-Victorian street children. Because of the variety in texts and writers, it is argued that this shift is not a result of the conscious political or ideological positions of individual writers, but rather reflects common unconscious narrative choices. The class-shift is examined in relation to the various pressures of conventions in children's literature, concepts of audience, and common concepts of class in society.


1980 ◽  
Vol 42 (4) ◽  
pp. 465-503
Author(s):  
Robert Weiner

Karl Marx and the United States is a subject which immediately elicits interest, but also surprise. Interest, because of its contemporary importance; surprise, because Marx and America have appeared so remote from one another. Marx has definitely influenced America, but that will not be the theme of this essay —instead, we will concern ourselves with the role of America in the thought of Marx. The magnitude of this role is illustrated by a statement made in Marx's letter to Abraham Lincoln, written in 1864 on behalf of the International Workingmen's Association:The workingmen of Europe feel sure that as the American war of independence initiated a new era of the ascendency of the middle-class, so the American Anti-slavery war will do for the working-class.


2013 ◽  
Vol 17 (5) ◽  
pp. 489-506
Author(s):  
Scott Dransfield

Abstract The growth of Mormonism in England in the middle of the nineteenth century presented a number of challenges relating to the cultural status of the new religion and its followers. Charles Dickens’s “uncommercial traveller” sketch describing a group of 800 Mormon converts preparing to emigrate to the United States, “Bound for the Great Salt Lake,” represents the challenge effectively. While Mormons were quickly identified by their heresies and by those qualities that characterized cultural and religious otherness, they were also observed to possess traits of Englishness, reflecting the image of a healthy working class. This article considers the tensions among these contradictory qualities and traces them to a middle-class “secular gospel” that Dickens articulates in his novels. Dickens utilizes this “gospel”—an ethic that valorizes work and domestic order as bearing religious significance—to perceive the followers of the new religion.


2018 ◽  
Vol 16 (3) ◽  
pp. 835-861 ◽  
Author(s):  
NATHAN G. ALEXANDER

This article examines a previously unexplored chapter in the history of atheism: its close links with nineteenth-century racial anthropology. These links are apparent especially in many atheists’ interest in polygenesis, the theory that human races had separate origins, in contrast to the orthodox Christian doctrine of monogenesis that said all races descended from Adam and Eve. The article's focus is Charles Bradlaugh (1833–91), arguably the most important British atheist of the era, representing the radical working-class, secularist movement that emerged in mid-nineteenth-century Britain. The article charts the ways Bradlaugh and other atheists used the research on polygenesis from leading scientific racists in both Britain and the United States to critique Christianity. It also explores some of the contradictions of this use, namely the ways polygenesis clashed with Darwinism and a longer chronology of the age of the Earth. Finally, the article explores how polygenist ideas informed Bradlaugh's imperial worldview and notes that, despite his acceptance of polygenesis, Bradlaugh was a supporter of the rights of nonwhites in the British Empire, particularly in India.


1999 ◽  
Vol 23 (3) ◽  
pp. 357-393 ◽  
Author(s):  
Moon-Kie Jung

By the close of the nineteenth century, Hawai‘i had become a newly annexed territory of the United States and was tightly controlled by a cohesive oligarchy ofhaolesugar capitalists. The “enormous concentration of wealth and power” held by the Big Five sugar factors of Honolulu up until statehood was unparalleled elsewhere in the United States (Cooper and Daws 1985: 3–4). In contrast, native Hawai‘ians and immigrants recruited from China, Portugal, Japan, and the Philippines—in successive and overlapping waves—endured the low wages and poor working and living conditions characteristic of other agricultural export regions.


Sign in / Sign up

Export Citation Format

Share Document