State Devolution and National Identity: Continuity and Change in the Politics of Welshness and Britishness in Wales

2009 ◽  
Vol 63 (2) ◽  
pp. 229-249 ◽  
Author(s):  
J. Bradbury ◽  
R. Andrews
2019 ◽  
Author(s):  
Constantina Badea ◽  
Michael Bender ◽  
Helene Korda

European majority group members increasingly perceive threats to national continuity, which in turn leads to defensive reactions, including prejudice against Muslim immigrants. However, according to self-affirmation theory, individuals can respond in a less defensive manner if they have affirmed positive aspects of their self-concept (self-affirmation) or their social identity (group-affirmation). In the present research, we test the potential of affirmation procedures as tools for reducing prejudice towards Muslim immigrants when national continuity is threatened. We examine the impact of personal vs. normative attachment to Christian roots of national identity on the efficacy of affirmation procedures, and the congruence between the threatened and the affirmed domains of the self. Results show that group-affirmation reduced opposition to Muslims’ rights amongst participants personally attached to the idea that national continuity is based on Christian roots. The discussion stresses the importance of non-congruence between the threatened domain of the self and the affirmed domain for the design of affirmation procedures.


1998 ◽  
Vol 71 (1) ◽  
pp. 120
Author(s):  
Robin Jeffrey ◽  
Gurharpal Singh ◽  
Ian Talbot

Author(s):  
Thomas Hylland Eriksen

Karen Fog Olwig: Global Culture, Island Identity: Continuity and Change in the Afro-Caribbean Community of Nevis Anmeldes af Thomas Hylland Eriksen


2008 ◽  
Vol 42 (4) ◽  
pp. 783-813 ◽  
Author(s):  
VICTOR T. KING ◽  
PHUONG AN NGUYEN ◽  
NGUYEN HUU MINH

AbstractThere is very little information or analysis on middle class youth in Vietnam. This paper begins to fill this gap in our knowledge by utilising data on urban, educated professional youth from the Survey Assessment of Vietnamese Youth (2003–04) and an ethnographic investigation in Hanoi between 1999 and 2002. It considers some of the conceptual and analytical issues in addressing the character and definition of the middle class in Southeast Asia more generally, and provides contextual information on the emergence of the middle class in Vietnam and the transformation of the class structure there. The information available suggests that the expanding young middle class in Vietnam exhibits many of the characteristics of the middle class everywhere—possession of cultural capital, a firm interest in and commitment to education, an orientation to consumption and to accessing news and information, and aspirations to improve and develop in personal and career terms. However, the continuing close relationship between members of the middle class and the Vietnamese state suggests that there is little evidence as yet of the middle class developing a political identity or of the emergence of civil society. The data demonstrate continuity in state-generated employment and education between the current generation and its predecessor, which arises from the continuing influence of the state on Vietnamese society in its role as provider of employment, career paths, education and scholarships, as well as from the continuing influence of the senior generation on their children.


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