Organisational Governance and Accountability: Do We Have Anything to Learn from Studying African Traditional Societies?

Author(s):  
Miriam Green
2015 ◽  
Vol 21 (2) ◽  
pp. 161-182
Author(s):  
Todd Statham

Although beer had a profound cultural, economic and religious significance among traditional societies in central Africa, teetotalism – in other words, abstinence from alcohol – has become widespread in Malawian Protestantism (as elsewhere in African Christianity), and in many churches it is regarded as a mark of true faith. This article examines the origins of the antipathy to alcohol in the Presbyterian missionaries who evangelised Malawi in the late nineteenth and early twentieth centuries, who drew a parallel between the ‘problem of drink’ among the working poor in their home culture and central Africans, to urge sobriety and its concomitant values of thrift and hard work among their converts. Yet research shows that it was new Christians in Malawi themselves (and not the missionaries) who took the lead in making temperance or teetotalism a criterion for church membership. By drawing upon the experiences of other socially and politically marginalised groups in the British Empire at this time, it is suggested that these new Christians were likely motivated to adopt temperance/teetotalism in order to assert to foreign missionaries their ability to lead and control their own churches and countries.


MANUSYA ◽  
2011 ◽  
Vol 14 (1) ◽  
pp. 79-97
Author(s):  
Unchalee Singnoi

The present study focuses on the plant naming system in the Thai language based on 1) Brent Berlin’s general principles of categorization of plants and animals in traditional societies (Berlin, 1974, 1992) which suggest that it is worthwhile to think about a plant taxonomy system on the basis of plant names since the names provide the valid key to folk taxonomy and 2) Lakoff’s central guiding principles of cognitive linguistics (Lakoff and Johnson, 2003 and Lakoff 1987). Data on plant names collected from printed materials are selectively analyzed. The study examines the linguistic structure, folk taxonomy and conceptualization of plant terms in the Thai language. It is found that there exists in the Thai language a complex and practical plant naming system establishing a relationship between language, cognition and culture.


2010 ◽  
Vol 33 (2-3) ◽  
pp. 103-104 ◽  
Author(s):  
Alexandra Maryanski

AbstractAre WEIRD societies unrepresentative of humanity? According to Henrich et al., they are not useful for generalizing about humans because they are at the extreme end of the distribution for societal formations. In their vision, it is best to stick with the “tried and true” traditional societies for speculations about human nature. This commentary offers a more realistic starting point, and, oddly enough, concludes that WEIRD populations may be more compatible with humans' evolved nature than are most traditional societies.


Author(s):  
Yannick Cormier

In many parts of Europe and especially in the Iberian Peninsula (Spain, Portugal, and the Basque Country), archaic and mysterious figures regularly haunt carnival rites since the Middle Ages (but referring, according to some specialists like A. Darpeix, member of the historical and archaeological society of Perigord, to a distant shamanic and Neolithic antiquity). They are masks adorned with skins of animals, vegetables, and straw, surrounded by bells and bones, often crowned with horns and pieces of wood. Thus arises the wild man within modern paganism to symbolize the rebirth of nature emerging from winter. The figures are essentially ambiguous, at the crossroads of nature and culture. The masks always speak of the mysteries of existence: in traditional societies, they were or still are the figures of ancestors and spirits of the dead, that of protective or evil spirits.


1976 ◽  
Vol 5 (3) ◽  
pp. 335
Author(s):  
Elise Boulding ◽  
S. N. Eisenstadt

1998 ◽  
Vol 11 (3-4) ◽  
pp. 391-395 ◽  
Author(s):  
Rivka Carmi ◽  
Khalil Elbedour ◽  
Dahlia Wietzman ◽  
Val Sheffield ◽  
Ilana Shoham-Vardi

The ArgumentThe remarkable progress in modern genetic technology enables the identification of genes causing devastating diseases and thereby the development of tools for prenatal diagnosis and carrier detection. To implement the results of genetic research in traditional societies, where genetic diseases are more prevalent due to inbreeding, necessitates a culturally appropriate approach that also promotes traditional and societal values important to the relevant community. This paper presents our experience with implementing the results of modern genetic research among the traditional community of the Negev Bedouin of Israel. Although the benefit of using those results for the prevention of genetic diseases seems obvious, successful implementation relies on a carefully designed educational program aimed at changing culturally related attitudes and perceptions. Such a program should attend to the needs of the community and be sensitive to its traditional values.


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