Use of local memory for efficient Java execution

Author(s):  
S. Tomar ◽  
S. Kim ◽  
N. Vijaykrishnan ◽  
M. Kandemir ◽  
M.J. Irwin
Keyword(s):  
2021 ◽  
Vol 25 (4) ◽  
pp. 1031-1045
Author(s):  
Helang Lai ◽  
Keke Wu ◽  
Lingli Li

Emotion recognition in conversations is crucial as there is an urgent need to improve the overall experience of human-computer interactions. A promising improvement in this field is to develop a model that can effectively extract adequate contexts of a test utterance. We introduce a novel model, termed hierarchical memory networks (HMN), to address the issues of recognizing utterance level emotions. HMN divides the contexts into different aspects and employs different step lengths to represent the weights of these aspects. To model the self dependencies, HMN takes independent local memory networks to model these aspects. Further, to capture the interpersonal dependencies, HMN employs global memory networks to integrate the local outputs into global storages. Such storages can generate contextual summaries and help to find the emotional dependent utterance that is most relevant to the test utterance. With an attention-based multi-hops scheme, these storages are then merged with the test utterance using an addition operation in the iterations. Experiments on the IEMOCAP dataset show our model outperforms the compared methods with accuracy improvement.


2018 ◽  
Vol 2 (1) ◽  
pp. 700-709
Author(s):  
Iuliia Lashchuk

Abstract After the occupation of Crimea and the conflict in Eastern Ukraine, many people were forced to leave their homes and look for a new place to live. The cultural context, memories, narratives, including the scarcely built identity of artificially made sites like those from Donbas (Donetsk and Luhansk regions) and the multicultural identity of Crimea, were all destroyed and left behind. Among the people who left their roots and moved away were many artists, who naturally fell into two groups-the ones who wanted to remember and the ones who wanted to forget. The aim of this paper is to analyse the ways in which the local memory of those lost places is represented in the works of Ukrainian artists from the conflict territories, who were forced to change their dwelling- place. The main idea is to show how losing the memory of places, objects, sounds, etc. affects the continuity of personal history.


2013 ◽  
Vol 380-384 ◽  
pp. 1969-1972
Author(s):  
Bo Yuan ◽  
Jin Dou Fan ◽  
Bin Liu

Traditional network processors (NPs) adopt either local memory mechanism or cache mechanism as the hierarchical memory structure. The local memory mechanism usually has small on-chip memory space which is not fit for the various complicated applications. The cache mechanism is better at dealing with the temporary data which need to be read and written frequently. But in deep packet processing, cache miss occurs when reading each segment of packet. We propose a cooperative mechanism of local memory and cache. In which the packet data and temporary data are stored into local memory and cache respectively. The analysis and experimental evaluation shows that the cooperative mechanism can improve the performance of network processors and reduce processing latency with little extra resources cost.


Author(s):  
Altana M. Lidzhieva ◽  

Introduction. The article deals with the early history of Elista as a city, and makes a first attempt to anthropologically compare urban space at the initial stage of the city’s history to its current conditions. Goals. The paper examines the first and key stage in the formation and development of Elista as center of Kalmyk Autonomous Oblast. Materials. The bulk of analyzed sources are documents contained in the National Archive of the Republic of Kalmykia. Results. The work concludes that the preservation of old buildings to date is a representation of the city’s local memory. As is shown, the preservation of historical architecture proved crucial to such a representation.


2021 ◽  
Vol 1 ◽  
pp. 55-61
Author(s):  
Maria Kobielska

Abstract: The author discusses uncommemorated and under-remembered sites of past violence in terms of the conditions of their transformation into memory sites. Commemorative ceremonies, which may be staged at non-sites of memory, are presented as affective media of memory and identity, demonstrating social responses to the sites, as well as placing the local past in the context of supra-local memory forms. The argument is grounded in the material gathered from fieldwork during the research project on uncommemorated sites of genocide in Poland and, predominantly, in a detailed case study of a ceremony witnessed by the author in 2016 in Radecznica (Lublin Voivodship) at a burial site of victims of the “Holocaust by bullets”. In the article the discourse of speeches delivered during the ceremony is analyzed, on the assumption that they can reveal rules of national Polish memory culture dictating what may be commemorated and how cultural mechanisms have a power to hinder commemoration. As a result, seven distinctive framings of past events that kept returning in subsequent speeches were identified and interpreted as “memory devices” that enable and facilitate recollection, but also mark out the limits of what can be remembered and passed on.


Author(s):  
Natalie Wynn

Abstract As a minority within a minority, the Dublin Jewish Progressive Congregation (DJPC) barely features in the history of either Irish Jewry or Britain’s Liberal Judaism (LJ) movement. Any discussions of the congregation have been superficial; it is dismissed as religiously lax in the orthodox-led, largely anecdotal Irish Jewish historiography, but as conservative in the LJ context. This article critically examines the DJPC in its own right and “from within” for the first time, drawing on local memory and a range of material, personal and archival. I begin by querying exactly what the synagogue’s founders were seeking to achieve in establishing an Irish outpost of Jewish reform. The incremental development of a distinctive Irish brand of progressive Judaism is then investigated through the formative influence of the DJPC’s primary institutional relationships: that with the local orthodox community, and that with the Union of Liberal and Progressive Synagogues (ULPS) in London.


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