Strengthening the capacity to act: Elements for a European progressive agenda

2020 ◽  
Vol 27 (4) ◽  
pp. 631-641
Author(s):  
Andrew Watt
Author(s):  
David Owens

This chapter develops an intellectualist view of practical freedom according to which practical freedom is a capacity to act on our view of what we ought to do. This view is embodied in a judgement rather than in a belief about what we ought to do. Practical judgement is to be distinguished both from other truth-directed phenomena like believing and guessing and also from non-truth-directed states like imagining and intending. We make practical judgements where we are ignorant of what to do. We also make and act on such judgements where we think we know what to do. This fact suggests a non-standard view of the value of knowledge. It also enables us to defend an intellectualist account of freedom against voluntaristic alternatives.


Author(s):  
CHRISTINA M. KINANE

Scholarship on separation of powers assumes executives are constrained by legislative approval when placing agents in top policy-making positions. But presidents frequently fill vacancies in agency leadership with unconfirmed, temporary officials or leave them empty entirely. I develop a novel dataset of vacancies across 15 executive departments from 1977 to 2016 and reevaluate the conventional perspective that appointment power operates only through formal channels. I argue that presidents’ nomination strategies include leaving positions empty and making interim appointments, and this choice reflects presidents’ priorities and the character of vacant positions. The evidence indicates that interim appointees are more likely when positions have a substantial capacity to act on presidential expansion priorities and suggest that presidents can capitalize on their first-mover advantage to evade Senate confirmation. The results further suggest that separation of powers models may need to consider how deliberate inaction and sidestepping of formal powers influence political control and policy-making strategies.


2015 ◽  
Vol 5 (2) ◽  
pp. 431-457
Author(s):  
Nicola Camurri ◽  
Christian Zecca

Abstract: What is charisma? What is that attracts viewer's attention? What characterizes the capacity to act? These questions challenged many people. Following the suggestion made by those questions, we provided a series of experiments aimed to prove the existence of a Presence Energy that, by means of training and rehearsal, is able to change the proprioception of the trained person and his power of observation. It is not a coincidence that many authors and researchers tried to deepen the connection with mysticism and faith. This Presence Energy's existence interested lots of aspect above the theatrical one: it could become a path for charisma and awareness.


2006 ◽  
Vol 42 (2) ◽  
pp. 143-168 ◽  
Author(s):  
Lenore Alpert ◽  
Juliet F. Gainsborough ◽  
Allan Wallis
Keyword(s):  

Hawwa ◽  
2016 ◽  
Vol 14 (1) ◽  
pp. 78-93
Author(s):  
Fulera Issaka-Toure

The Muslim marriage in Ghana is a hierarchical relationship which entails an authority and a subordinate. Husbands are the authorities while wives are the subordinates. The former has more power while the latter acts on the dictates of the former. Such is the structure of Muslim marriages at least at the theoretical level. Husbands are superior and wives are subordinates. However being subordinate does not imply one loses one’s capacity to act and decide for one’s own being. In this paper I would show through empirical research that the supposed subordinate and subservient Muslim wife alters the strand in search of autonomy.


2017 ◽  
Vol 25 (2) ◽  
pp. 161-178
Author(s):  
Mohd. Hisham Mohd. Kamal

An international legal person is a subject of international law who enjoys rights, duties or powers in international law and the capacity to act on the international plane. Under modern international law, States are international persons, whereas private individuals are not. This article discusses whether Prophet Muḥammad (pbuh) of the religion of Islam was an international legal person. Evidence shows that his correspondences with other States and nations were in his name “Muḥammad ibn ‘Abdullāh” or “Muḥammad the Messenger of Allah,” and not as the head of the City-State of Medina. Was he recognised as such by the international community at that time? This work finds that Prophet Muḥammad (pbuh) was accepted by the international community during his time as an international legal person. His personality was due to his unique position as a prophet.


Author(s):  
Illan rua Wall

Commentators often remark upon the “festive” or “tense” atmosphere of major protests. This seems to signify the general outlook of the protestors or the relations between them and the police. It signals the potential of the protests to unfold in a peaceful, joyous manner or with violence. While “festive” and “tense” are useful ways of thinking about protest atmospheres, they are often used in a highly reductive manner. The literature on atmosphere from social movement studies also tends to reproduce this reductive idea of atmosphere, whereby it can be understood through unidimensional metrics. This chapter discusses the social movement literature and opens the debate about atmospheres of protest more widely. Ultimately there is a much greater variety of atmospheric conditions in moments of protest. These nestle together, changing and interacting as the conditions shift. Atmospheres are the affective tone of space. They are produced by those gathered in that space, by the spatial dynamics and the affective social conditions. Atmospheres affect those present, changing their capacity to act. Thus it is important that we understand their potential.


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