scholarly journals Gendered Perspectives on Men's Changing Familial Roles in Postwar England, c .1950-1990

2018 ◽  
Vol 30 (1) ◽  
pp. 70-92 ◽  
Author(s):  
Angela Davis ◽  
Laura King
Keyword(s):  
Author(s):  
Michelle Armstrong-Partida

This chapter looks at the sexuality of parish clergy and their masculine identity, exploring why priests were involved in relationships that were, for all intents and purposes, marriages. Indiscriminate sex alone was not enough to prove manliness; marriage and progeny were central attributes of the dominant forms of masculinity in medieval society. However, acquiring adult male status and attaining the role of paterfamilias was more than just a way for clerics to take part in a common social practice. Although clerical unions would never be on par with lay marriages because they lacked legal recognition and the ceremonial trappings of a relationship sanctioned in the eyes of the Church, these marriage-like relationships nevertheless afforded clerics important social and familial roles as husbands and fathers. Moreover, the role of husband and father allowed clerics to participate in the culture of lay masculinity.


2002 ◽  
Vol 44 (3) ◽  
pp. 241-255 ◽  
Author(s):  
Alean Al-Krenawi ◽  
John R. Graham ◽  
Mahmud A. Sehwail

In February 1994, an Israeli settler shot Muslim worshippers at the Ibrahime Mosque at Hebron, West Bank. Fifty-three people were killed, and 200 injured. The Derogatis Symptom Checklist-Revised (SCL-90-R), a 90-item 5-point self-administered discomfort scale was administered to all surviving widows ( n=23), daughters ( n=12), and sons ( n=26). Statistically significant different results occurred in 3 of 9 subscales. Widows scored higher somatization than the daughters, who scored higher than the sons. Daughters scored higher phobia than the widows, who scored higher than the sons. Widows scored higher anxiety than the daughters, who scored higher than the sons. Culturally-and-religiously-proscribed gender and familial roles appear to contribute to the different bereavement response patterns. No respondents sought professional mental health counseling.


2006 ◽  
Vol 28 (6) ◽  
pp. 654-668 ◽  
Author(s):  
Christine Oppong

2021 ◽  
pp. 089033442199507
Author(s):  
Alexis L. Woods Barr ◽  
Deborah A. Austin ◽  
Jacquana L. Smith ◽  
Ellen J. Schafer

Background Breast/Chestfeeding remains a public health issue for African Americans, and increased rates would mitigate many health disparities, thus promoting health equity. Research Aims To explore the interplay of generational familial roles and meaning (or value) ascribed to communicating infant feeding information across three generations. Method This prospective, cross-sectional qualitative study used an asset-driven approach and was guided by Black Feminist Thought and Symbolic Interactionism. African American women ( N = 35; 15 family triads/dyads), residing in the southeastern United States were interviewed. Data were analyzed using thematic analysis. Results The older two generations described their role using assertive yet nurturing terms, while the younger generation carefully discussed the flexibility between their familial roles. Emergent themes described the meaning each generation attributed to communicating infant feeding information: “My Responsibility,” “Comforting,” “Bonding Experience,” “She Cared,” and “Gained Wisdom.” Conclusions Our findings have potential to contribute to achieving health equity in African American families. Future breast/chestfeeding promotion efforts may benefit from reframing the current approach to including protection language and not solely support language. Lactation professionals should further recognize and support strengths and resource-richness of intergenerational infant feeding communication within African American families using strength-based, empowerment-oriented, and ethnically sensitive approaches.


2007 ◽  
Vol 37 (2) ◽  
pp. 14-17
Author(s):  
William Deryck Allen

Author(s):  
Gwynn Thomas

In Chile, how citizens and political leaders have understood, incorporated, and contested the relationship between the familial and the political has been central to the development of their society. The author examines the ideological influence that familial beliefs had on the process of delegitimizing the presidency of Salvador Allende and legitimizing the military coup through an analysis of political rhetoric surrounding the mobilization of women in the March of the Empty Pots and Pans. The author argues that the march was a pivotal moment in which generalized beliefs about the state’s responsibility for familial welfare, including protecting men’s and women’s familial roles, were transformed into a powerful critique against Allende and his government. The author shows how the arguments put forward by Allende’s opponents drew on embedded beliefs about the relationship between families and politics to frame the emerging debate about the political legitimacy of President Allende.


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