scholarly journals Collecting Knowledge for the Family: Recipes, Gender and Practical Knowledge in the Early Modern English Household

Centaurus ◽  
2013 ◽  
Vol 55 (2) ◽  
pp. 81-103 ◽  
Author(s):  
Elaine Leong
1996 ◽  
Vol 39 (3) ◽  
pp. 599-618 ◽  
Author(s):  
D. Andrew Penny

ABSTRACTThis essay maintains that John Foxe has been under-utilized as a source of early modern English social history. Accordingly, the mid-Tudor portions of the Acts and monuments of Foxe are examined with reference to such topics as the size of early modern families, the roles of spouses within marriage, the status of romantic love and marriage, and the treatment of children. In addition to these familiar categories, however, the essay also asks whether the protestant community of the Marian era was forming a coherent vision of the family as part of its strategy of survival, and whether the catholic authorities were aware of this and attempted to thwart its development. The possibility of a connection between the protestant emphasis on rediscovering the heart of the Christian gospel and a renewed emphasis on the biblical vision of family is raised, together with a discussion of the English reformers' concern that families not serve as hindrances in the advancement of the kingdom of God at that critical juncture in the life of the nation.


Author(s):  
Matthew Walker

This chapter deals with the genesis of architectural knowledge. In particular, it explores those rare moments when early modern English authors wrote about newly discovered examples of ancient architecture, the most important forms of architectural knowledge that existed. I will discuss three such accounts (all published in the Philosophical Transactions) of Roman York, Palmyra, and ancient Athens. These three texts share a preoccupation with truth and accuracy, as befitted the task of communicating highly sought-after architectural knowledge. They also demonstrate the degree of confidence of English writers in this period, not only in how they interpreted ancient architecture, but also in how they sought to criticize previous European authors on the subject. But most importantly, these texts reveal the extent of English intellectuals’ knowledge of the architectural principles of the ancient world and how that knowledge was in a state of flux.


Author(s):  
Andrew Hadfield

Lying in Early Modern English Culture is a major study of ideas of truth and falsehood from the advent of the Reformation to the aftermath of the Gunpowder Plot. The period is characterized by panic and chaos when few had any idea how religious, cultural, and social life would develop after the traumatic division of Christendom. Many saw the need for a secular power to define the truth; others declared that their allegiances belonged elsewhere. Accordingly there was a constant battle between competing authorities for the right to declare what was the truth and so label opponents as liars. Issues of truth and lying were, therefore, a constant feature of everyday life, determining ideas of identity, politics, speech, sex, marriage, and social behaviour, as well as philosophy and religion. This book is a cultural history of truth and lying from the 1530s to the 1610s, showing how lying needs to be understood in practice and theory, concentrating on a series of particular events, which are read in terms of academic debates and more popular notions of lying. The book covers a wide range of material such as the trials of Anne Boleyn and Thomas More, the divorce of Frances Howard, and the murder of Anthony James by Annis and George Dell; works of literature such as Othello, The Faerie Queene, A Mirror for Magistrates, and The Unfortunate Traveller; works of popular culture such as the herring pamphlet of 1597; and major writings by Castiglione, Montaigne, Erasmus, Luther, and Tyndale.


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