scholarly journals An African‐American Worker in Stalin's Soviet Union: Race and the Soviet Experiment in International Perspective

Historian ◽  
2009 ◽  
Vol 71 (1) ◽  
pp. 31-54 ◽  
Author(s):  
Barbara Keys
Author(s):  
Victoria Smolkin

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Roger Markwick ◽  
Mikhail Shifman

Viewing the rise of fascism in the 1930s, to many European intellectuals the Soviet Union seemed the only barrier to Armageddon. But an environment of total war and backwardness scarred the Soviet experiment.


Slavic Review ◽  
2021 ◽  
Vol 80 (2) ◽  
pp. 280-289
Author(s):  
Eli Rosenblatt

This article examines the context and content of the 1936 Soviet Yiddish publication of Neger-Dikhtung in Amerike, which remains to this day the most extensive anthology of African-Diasporic poetry in Yiddish translation. The collection included a critical introduction and translations of nearly one hundred individual poems by twenty-nine poets, both men and women, from across the United States and the Caribbean. This article examines the anthology's position amongst different notions of “the folk” in Soviet Yiddish folkloristics and the relationship of these ideas to Yiddish-language discourse about race and racism, the writings of James Weldon Johnson and W.E.B. Du Bois, with whom Magidoff corresponded, and the Yiddish modernist poetry of Shmuel Halkin, who edited the book series in which the anthology appears. When placed alongside Du Bois's and others’ visits to the Soviet Union in the 1930s, the appearance of African-American and Caribbean poetry in Yiddish translation shows how a transatlantic Jewish avant-garde interpreted and embedded itself within Soviet-African-American cultural exchange in the interwar years. Magidoff served as a Soviet correspondent for NBC and the Associated Press from 1935. He was accused of espionage and expelled from the USSR in 1948.


Slavic Review ◽  
1973 ◽  
Vol 32 (2) ◽  
pp. 323-338 ◽  
Author(s):  
Barbara Evans Clements

Traditionally in surveys of Soviet history, if Alexandra Kollontai is mentioned she is presented briefly as the advocate of the “glass of water theory of sex,” a woman who practiced free love as freely as she preached it. The lecturer then moves on to more serious concerns, having ignored the history of a tormented, perceptive woman intimately involved in the early Soviet experiment in female emancipation. Kollontai advocated far more than free love, and the role she played was far greater than that of mistress to Alexander Shliapnikov. From 1917 until her departure from the Soviet Union in 1923 she held positions of major importance in the young government and in the Bolshevik party. Kollontai worked first as an agitator in 1917, then took the post of commissar of state welfare from November 1917 to March 1918, when she resigned in protest against the Brest-Litovsk Treaty. In 1921 she joined the Workers' Opposition, adding to Shliapnikov's proposals for trade-union reform her own call for party and government democratization and giving articulate voice to those demands in an often-cited pamphlet, The Workers' Opposition. Throughout the revolutionary years she was recognized as a major authority on the problems of women and child care. Since Kollontai did play an important role in the early period of Soviet history, her personality and ideology warrant study. That study in turn reveals a woman who perceived the problems of womanhood with clarity and who wrote about and sought a liberation beyond the comprehension of many of her contemporaries.


10.16993/bbf ◽  
2020 ◽  

The aim of this collection is to contribute to the forging of a more robust, politically useful, and theoretically elaborate understanding of working-class literature(s). These essays map a substantial terrain: the history of working-class literature(s) in Argentina, Denmark, Germany, Japan, Singapore, South Africa and Ireland. Together with the essays in a previous volume – which cover Russia/The Soviet Union, The USA, Finland, Sweden, The UK, and Mexico – they give a complex picture of working-class literature(s) from an international perspective, without losing sight of national specificities. By capturing a wide range of definitions and literatures, the two volumes give a broad and rich picture of the many-facetted phenomenon of working-class literature(s), disrupt narrow understandings of the concept and phenomenon, as well as identify and discuss some of the most important theoretical and historical questions brought to the fore by the study of this literature.If read as stand-alone chapters, each contribution gives an overview of the history and research of a particular nation’s working-class literature. If read as a whole (which we hope you do), they contribute toward a more complex understanding of the global phenomenon of working-class literature(s).


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