Organization‐Led Migration, Individual Choice, and Refugee Resettlement in The U.S.: Seeking Regularities

2014 ◽  
Vol 104 (1) ◽  
pp. 10-32 ◽  
Author(s):  
Tamar Mott Forrest ◽  
Lawrence A. Brown
2011 ◽  
Vol 34 (4) ◽  
pp. 256-263 ◽  
Author(s):  
Nicole Coffey Kellett ◽  
Cathleen Elizabeth Willging

Outlaw Women ◽  
2019 ◽  
pp. 217-232
Author(s):  
Susan Dewey ◽  
Bonnie Zare ◽  
Catherine Connolly ◽  
Rhett Epler ◽  
Rosemary Bratton

Our Wyoming study offers direct implications for the U.S. prison system, which has reached a new frontier in terms of the sheer number of people incarcerated, on probation or parole, or experiencing the lifelong consequences of a felony conviction. Much like the frontier myth that continues to exercise influence in U.S. politics and dominant culture, mass incarceration is the result of popular acceptance of beliefs that ignore pervasive socioeconomic inequalities. These beliefs encourage the U.S. voting public to endorse addressing deeply rooted social problems, particularly addiction, through criminal justice solutions designed by the politicians they elect. Such is the nature of democracy in a society characterized by ever-widening inequalities between rich and poor, those with stable jobs and contingent workers, where the criminal justice system is fodder for countless films, series, and other entertainment, and where individuals rely far more on electronic communication than on meaningful social interaction. Social isolation and inequality breed fear, and three fear-based beliefs undergird the existence of the criminal justice system in its present form: drug-abusing women are a threat to public safety, law breaking is an individual choice rather than a community problem, and women released from prison pose a long-term risk to society.


Author(s):  
Ronald F. Inglehart

Secularization is accelerating. From 1981 to 2007, more than two-thirds of the publics for which we have data became more religious, but then a major shift occurred: from 2007 to 2020, more than four-fifths of these publics became less religious. Up to 2007 the U.S. showed little change, but since then it showed the largest shift of any country away from religion and now ranks among the world’s least religious publics. One generally overlooked reason for accelerating secularization is that, for centuries, most religions encouraged pro-fertility norms that limit women to producing as many children as possible and discourage any sexual behavior not linked with reproduction. These norms were needed when facing high infant mortality and low life expectancy but now are rapidly giving way to individual-choice norms supporting gender equality and tolerance of divorce, abortion, and LGBTQ people. Pro-fertility norms are so strongly linked with religion that abandoning them undermines religiosity.


Religions ◽  
2019 ◽  
Vol 10 (11) ◽  
pp. 638
Author(s):  
Annie Blazer

When American evangelicals sought to use the tools of sport for religious outreach in the mid-twentieth century, they began to wonder if the essential features of sport—competition and hierarchy—conflicted with their approach to salvation. For most evangelical Christians, salvation is an option for every human and each person must make an individual decision to accept or reject the salvific power of Jesus Christ. This is a worldview that relies heavily on separating believers from non-believers, but, importantly, the means of distinction is individual choice. There is not a competitive aspect to this framework; salvation is theoretically available for all. This article traces sports ministry’s struggle over time to unite the competitive world of sport with their vision of salvation. By illuminating different approaches to the ethical challenge of uniting evangelicalism and sport, we can see that sports ministry is a field of complexity that invites believers to grapple with intense theological dilemmas without offering easy solutions. I argue that the struggle to reconcile sport and evangelical theology can be meaningful religious work. I will show that the kinds of suffering that athletic competition entails can align with the evangelical theodicy that God uses suffering to communicate with humans. It may be this feature of sport, the opportunity to experience meaningful suffering, that continues to motivate evangelicals to attempt to unite their religion with sport.


2017 ◽  
Vol 5 (1) ◽  
pp. 155-236
Author(s):  

At a time when the U.S. refugee admissions program is under serious threat and the world’s displaced population is at its highest, this Report sets forth extensive recommendations regarding the United States’ role in protecting vulnerable refugees and compliance with its commitments under domestic and international law that together safeguard people fleeing persecution and fearing return to torture. The Report also identifies key national security reasons for supporting and enhancing the refugee program in keeping with U.S. foreign policy priorities. Additionally, the Report provides an in-depth discussion of the robust, multistep security-assessment mechanisms already in place for screening refugees; offers viable policy solutions to improve the integration of resettled refugees through enhanced collaboration among government agencies, private resettlement agencies, and sponsors involved in domestic resettlement; and demonstrates the positive economic impact of refugee resettlement in the United States. Drawing on the perspectives of longtime domestic refugee resettlement experts, the Report also provides fresh insights into how publicprivate partnerships function in refugee resettlement and the ways in which they can be strengthened.


10.18060/1956 ◽  
2012 ◽  
Vol 13 (2) ◽  
pp. 306-324 ◽  
Author(s):  
DeBrenna LaFa Agbényiga ◽  
Salamatu Barrie ◽  
Valentina Djelaj ◽  
Stepanie J. Nawyn

Evidence suggests that despite the aid from resettlement agencies, many refugees find the resettlement process extraordinarily stressful and have reported significant negative mental and physical health outcomes. The literature on refugee resettlement often focuses on the challenges that these individuals encounter in their new environment. However, less research has focused on community barriers and lack of support issues that can prevent refugees from resettling in the U.S. Using qualitative data collected from Burmese and Burundian refugee groups, this article examines the impact of social structures on the resettlement process. Results indicate that gaps in service delivery such as employment and housing are affected by support from the resettlement agencies and the refugees’ social support network. Results of this study contribute to the knowledge based on how best to assist refugee families.


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