The Social Media President: Barack Obama and the Politics of Digital Engagement. By James E. Katz, Michael Barris, and Anshul Jain. New York: Palgrave Macmillan, 2013. 215 pp.

2015 ◽  
Vol 45 (1) ◽  
pp. 212-214
Author(s):  
Jenn Burleson Mackay
2019 ◽  
pp. 089443931986590
Author(s):  
Kevin M. Wagner ◽  
Jason Gainous ◽  
Jason P. Abbott

We use original survey data from China to examine gender differences in exposure to, and the exchange of, information critical of their respective governments via the Internet and social media. Existing research suggests that men, generally, tend to be more politically engaged than women. We set out to test whether this extended to dissident political engagement in the Chinese context, and if it translated into variation in support for protest across gender, and across political context. Compared to other Asian nations, China has relatively high gender equality. Yet, due to the social, cultural, and political structures in China, we expect that women will be less active online, less likely to consume critical media, and less likely to engage in political dissidence than their male counterparts. We did find that men were more likely to be critically digitally engaged in China. However, we found that while critical digital engagement was positively related to support for protest, this effect was actually stronger for women in China. We offer some speculation regarding these counterintuitive results.


2020 ◽  
Vol 52 (6) ◽  
pp. 1195-1220 ◽  
Author(s):  
Patrizia Casadei ◽  
Neil Lee

The creative and cultural industries form an important part of many urban economies, and the fashion industries are one of the exemplar creative industries. Because fashion is based on intangibles such as branding and reputation, it tends to have a two-way relationship with cities: urban areas market themselves through their fashion industry, while the fashion industry draws heavily on the representation of place. In this paper we investigate this interlinked relationship between the fashion industry and place in four of the major cities of global fashion – London, New York, Milan and Paris – using data from the social media platform Twitter. To do this, we draw upon a variety of computer-aided text analysis techniques – including cluster, correspondence and specificity analyses – to examine almost 100,000 tweets collected during the Spring–Summer fashion weeks of February and March 2018. We find considerable diversity in how these cities are represented. Milan and Paris are seen in terms of national fashion houses, artisanal production and traditional institutions such as galleries and exhibitions. New York is focused on media and entertainment, independent designers and a ‘buzzy’ social life. London is portrayed in the most diverse ways, with events, shopping, education, social movements, political issues and the royal family all prominent. In each case, the historical legacy and built environment form important parts of the city’s image. However, there is considerable diversity in representation. We argue that social media allow a more democratic view of the way cities are represented than other methodologies.


2021 ◽  
Author(s):  
Nicole Aarssen

This major research paper (MRP) examines a selection of photo-narratives presented by the social media account Humans of New York, focusing on a series that documented Syrian refugees in the fall of 2015. It seeks to answer the following questions: How does the HONY platform frame the Syrian Refugee crisis? Which visual, textual, and multimodal elements are mostprevalent in the sample? How does HONY’s representations of Syrian refugees contribute to or challenge the discourse of Orientalism and Othering? Does the HONY coverage provide the opportunity for a more humanizing, compassionate perspective? To answer these questions, I coded the twenty most “liked” posts from the series for various visual, narrative, and multimodal elements. A codebook was developed from the literature review on Orientalism, neo-Orientalism, media representations of Islam, and media representations of refugees, as well as from theories of visual social semiotics, narrative analysis, and multimodal communication. The findings of this MRP question how alternative media platforms may challenge or reinforce traditional tropes utilized by mainstream media to represent a marginalized group such as Syrian refugees. The results suggest that while alternative platforms may challenge aspects of the Orientalist discourse and highlight a shared sense of humanity, the continuity of this discourse is seen to adapt through more subtle manifestations. The HONY audience is more likely to affirm representations that fit within the neo-liberal notion of who is an acceptable and “worthy” refugee. Based on the findings, this study is relevant to how professional communicators and audiences engage with media representations of marginalized groups, particularly in the current sociopolitical environment that is witnessing the unprecedented mass movement of displaced peoples.


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