Poor women and parish public health in sixteenth-century London

2014 ◽  
Vol 28 (4) ◽  
pp. 579-596
Author(s):  
Richelle Munkhoff
2021 ◽  
pp. 000332862110610
Author(s):  
James F. Turrell

As churches navigate the “new normal” of hybrid/online worship and public health measures, history offers some resources that can help guide our thinking. Anglicanism has, from its birth in the sixteenth century, adapted to such epidemic challenges as sweating sickness, plague, smallpox, cholera, and influenza. Anglican theology favors corporate prayer (including dispersed, synchronous prayer) and encourages the idea of the sacramentality of the word. At the same time, it resists the idea of virtual sacraments apart from a physical gathering and rejects a eucharist at which only the celebrant receives the consecrated bread and wine. History rarely offers straightforward lessons, but it suggests that Anglicanism has sufficient resources within itself to sustain itself through even a prolonged pandemic.


2017 ◽  
Vol 27 (2) ◽  
pp. 102-108
Author(s):  
Pinar Kayaalp

This study concentrates on two monumental Ottoman pious endowments, each with a major component devoted to healing. The first is the hospital of the Haseki Mosque Complex built by the wife of Sultan Suleyman the Magnificent. An examination of the deed and the modus operandi of this endowment will impart a sense of the role that women of the ruling class played in Ottoman society as builders and healers in the sixteenth century. The analysis of the Haseki Hospital will be followed by an examination of the hospital that is part of the Suleymaniye Mosque Complex built by Sultan Suleyman. The differences between the two perspectives in the promotion of public health will be emphasized, arguing that the Sultan’s approach to healthcare was academic and research-oriented, whereas his wife’s was holistic and devoted to rehabilitation. The endowment deeds and the physical layouts of the two hospitals shed light upon a dual approach to healthcare with gender-specific roles affirmed and shaped by Hurrem and Suleyman the Magnificent, who each built hospitals of their own in Istanbul, the Ottoman capital city.


2019 ◽  
Vol 10 (4) ◽  
pp. 43-62
Author(s):  
Md Masud Rana ◽  
Joanna Schellenberg

Introduction: Growth failure among children and micronutrient deficiency among children and women is one of the major nutritional problems in Bangladesh. According to a 2011 estimate, half of the children and 40% women were anaemic, and the prevalence of stunting and underweight was 40% and 36% among children, while a quarter of non-pregnant adult women were chronically energy deficient. The problem was magnified among the extreme poor population. Previously, standalone initiatives have attempted to tackle undernutrition and micronutrient deficiency separately, but there have been few attempts to integrate these two approaches; and credible evidence from experimental studies was sought from the government and development partners to guide future policy and investment decisions.  Aims & Objectives: This study aimed to determine the effect of an intervention package, containing deworming at six-monthly intervals, daily multiple-micronutrient powder (MNP containing 15 ingredients) supplementation for twelve months, and flip flop (thong) shoes in reducing anaemia among extremely poor women and children under-five, as well as to assess the effect on growth failure.  Methods: The study employed a two-arm cluster randomised trial design involving 537 women and 168 under-five children in 21 clusters within the intervention arm, while the comparison clusters contained a total of 503 women and 139 under-five children in another 21 clusters. The implementation took place between December 2010 and December 2011. Anaemia prevalence was the primary outcome; growth failure (measured by anthropometry), the prevalence of diarrhoea, and passed worms were assessed as secondary outcomes. The analysis was conducted based on cluster-level summaries of mean and prevalence, and the differences between groups were compared using independent sample t-tests.  Results: The study detected a significant effect on anaemia. At endline, the prevalence of anaemia among the women in the intervention clusters was 52% less than the comparison clusters (mean difference 18.1%, 95% CI: 11.1% to 25.1%, P<0.001). Among the under-fives in the intervention clusters, anaemia prevalence was 58% lower (mean difference 18.4%, 95% CI: 7.2% to 29.6%, P=0.002). Mean haemoglobin concentration was also significantly higher among the children (mean difference 7.8 g/l, 95% CI: 5.0 to 10.7, P<0.001) and women (mean difference 4.8 g/l, 95% CI: 3.3 to 6.3, P<0.001) in the intervention clusters. However, there was no detectable effect on child growth failure (stunting, underweight, wasting and thinness), chronic energy deficiency among women, the prevalence of diarrhoea, or passed worms.  Conclusion: The study results suggest that the intervention package is effective in reducing anaemia among women and children under-five. However, the current evidence is insufficient to make a public health recommendation for using the intervention package, containing 15 component MNP, to replace the existing government and WHO recommendation for using 5 component MNP. Further investigation would be necessary to answer this important public health question.


2007 ◽  
Vol 29 (4) ◽  
pp. 39-42
Author(s):  
David Rozen

Anthropologists have become engaged with the evolving paradigm of public health research concerning structured social inequality and health disparities, or in the language of the physician-anthropologist Paul Farmer, "structures of violence." Moreover, applied anthropologists, as advocates of the impoverished, have entered the public discourse concerning governmental policies that impact the poor. This paper looks at how the policy of welfare reform has contributed to an increase in health disparities among poor women and their children, and how anthropologists understand and explain these phenomena.


1990 ◽  
Vol 27 ◽  
pp. 307-324 ◽  
Author(s):  
Claire Cross

On 17 September 1523 a very wealthy widow, Dame Joan Thurscross, made her will in Hull. Her benefactions included £30 for new vestments to her parish church of St Mary’s, £35 to hire a priest for seven years to sing for her soul, the souls of her three husbands, of her parents, and of her son, £4 to the building works at the White Friars’, £12 for a priest to perform an obit in St Leonard’s convent in Grimsby, where she had been born, small presents to her god-daughter and other nuns at Sixhills, £20 for mending the causeway between Beverley and Anlaby, thirteen white gowns for thirteen poor women, and silver masers or standing pieces for Sixhills Nunnery, Kirkstall Abbey, and the Charterhouse of Hull. It is impossible to read this very individual will and not recognize the bequests, however conventional in themselves, as being the carefully thought out intentions of the testatrix. With its emphasis upon Masses for the dead and stress on die necessity of good works it furnishes a poignant example of late medieval piety.


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