Migration and the Forging of a Scholarly Community

2016 ◽  
Author(s):  
Michael Farquhar
Keyword(s):  
Twentieth Century ◽  
Middle East ◽  
South Asia ◽  
East Africa ◽  
Religious Authority ◽  
Scholarly Community ◽  
Staff Members ◽  
Symbolic Resources ◽  
Large Numbers

This chapter explores the role of large numbers of non-Saudi staff members at the Islamic University of Medina (IUM) from the early 1960s to the 1980s, and considers the part that they played in the remaking of Wahhabi religious authority. It argues that until the mid-twentieth century, the relatively parochial and insular nature of the Wahhabi scholarly milieu meant that Wahhabi scholars lacked the kinds of symbolic resources that would be required to launch such an ambitious missionary project. It then traces the trajectories that brought migrants from across the Middle East, Africa, South Asia and beyond to work at the IUM. It argues that, by bringing diversified reserves of spiritual capital — including qualifications acquired in venerable centers of learning like al-Azhar — these migrants lent legitimacy to the new effort to extend the Wahhabi mission to broad audiences beyond the kingdom’s borders.

«Имперский синдром»: концепция османского халифата на Ближнем Востоке и в Южной Азии (первая четверть XX в.)

2019 ◽  
Author(s):  
S.A. Kirillina ◽  
A.L. Safronova ◽  
V.V. Orlov
Keyword(s):  
Middle East ◽  
South Asia ◽  
South Asian ◽  
Political Role ◽  
The Social ◽  
The Difference ◽  
Aspect Interaction ◽  
Muhammad Rashid Rida ◽  
Political Actions

Аннотация В статье изучены общие и специфические черты идейных воззрений, пропагандистской риторики и политических действий представителей халифатистского движения на Ближнем Востоке и в Южной Азии. В ретроспективном ключе прослеживается эволюция представлений о сущности и необходимости возрождения института халифата в трудах исламских идеологов, реформаторов и политиков Джамал ад-Дина ал-Афгани, Абд ар-Рахмана ал-Кавакиби, Мухаммада Рашида Риды, Абул Калама Азада. Внимание авторов сосредоточено на общественно-политических дискуссиях 2030-х годов XX столетия, а также на повестке дня халифатистских конгрессов и конференций этого периода. На них вырабатывались первые представления современников о пост-османском формате мусульманского единства и идейно-политической роли будущего халифата. Авторы демонстрируют различие между моделями реакции мусульман Ближнего Востока и Южной Азии на упразднение османского халифата республиканским руководством Турции. Установлена многоаспектная взаимосвязь между халифатистскими ценностями, проосманскими настроениями и формами самоотождествления, которые сложились в арабских и южноазиатских обществах. Отдельно намечено соотношение между подъемом халифатистских настроений и радикализацией антиколониальных действий мусульман Индостана.Abstract The article deals with analysis of common and specific features of ideas, propaganda, rhetoric and political actions taken by representatives of the movement for defense of the Caliphate in the Middle East and South Asia. The retrospection showing the transformation of conception of the Caliphate and the necessity of its revival in the works of eminent ideologists and politicians of the Muslim world Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad, is also given in the article. The authors also focus on the social and political discussions of the 1920s 1930s, as well as on the agenda of Caliphatist congresses and conferences of this period. They helped to elaborate the early representations of post-Ottoman pattern of the Muslim unity and the ideological and political role of the future Caliphate. The authors demonstrate the difference between the forms of reaction of Muslims in the Middle East and South Asia to the repudiation of the Caliphate by the Republican leaders of Turkey. The article establishes a multi-aspect interaction between the Caliphatist values and forms of self-identification, emerged in Arab and South Asian societies. The correlation between the rise of Caliphatist attitudes and radicalization of anti-colonial actions of South Asian Muslims is also outlined.

scholarly journals Caliphatism in the period of decline and collapse of the Ottoman Empire

2018 ◽  
Vol 10 (4) ◽  
pp. 327-337
Author(s):  
Svetlana A Kirillina ◽  
Alexandra L Safronova ◽  
Vladimir V Orlov
Keyword(s):  
Middle East ◽  
South Asia ◽  
Ottoman Empire ◽  
Muslim World ◽  
The Social ◽  
History Of ◽  
Historical Role ◽  
Muhammad Rashid Rida ◽  
Political Actions

The article analyses the historical role of the movement for defenсe of the Caliphate, which emerged in various regions of the Muslim world as a response to weakening and fall of the Ottoman Empire. The authors also focus on the social and political discussions of the 1920s - 1930s about the destiny of Muslim unity and the role of the future Caliphate. The article also deals with the transformation of conceptions of the Caliphate in the works of eminent ideologists and politicians of the Muslim world - Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad. The authors give an overview of the history of Caliphatist congresses and conferences of 1920s - 1930s. The aims and tasks of the Caliphatist movement among the Muslims of South Asia are also under study. The article examines the reaction of the South Asian princely elites to the weakening of the Ottoman state and explores the interrelation between pro-Ottoman sentiments of Caliphatists and the radicalization of anti-colonial struggle of Indian Muslims. A special attention is given to the role of leaders of Indian Caliphatists in preparation of the antiBritish uprisings in North-Western Hindustan. The authors also examine common and specifi c features of views and political actions of advocates and supporters of the Caliphate in the Middle East and in the Islamic communities of South Asia. The analysis of the source data reveales several patterns of reaction of Muslims in the Middle East, North Africa and South Asia to the repudiation of the Caliphate by the Republican Turkey.

Alternative Centers of Shiʿi Islam

2019 ◽  
pp. 1-15
Author(s):  
Simon Wolfgang Fuchs
Keyword(s):  
Middle East ◽  
South Asia ◽  
Religious Education ◽  
Religious Authority ◽  
Creative Potential ◽  
Colonial India ◽  
Transnational Connections

The introduction discusses the fundamental transformations of Shi‘i thought and conceptions of religious authority that occurred in tandem with the expansion of Shi‘i religious education in colonial India and Pakistan throughout the 20th and 21st centuries. In particular, this section introduces the reader to the three key analytical lenses of the book, namely the evolving nature of sectarianism, the salience of transnational connections, and the creative potential of local religious authority when engaging with the Shi‘i scholarly tradition. The introduction adopts a model of “impetus” and “response” to elucidate the travel of ideas between the Middle East and South Asia, while also paying attention to their translation from Arabic and Persian into Urdu.

She Came from Kasaba

2019 ◽  
Vol 12 (5) ◽  
pp. 582-585
Author(s):  
Leslie Hakim-Dowek
Keyword(s):  
Twentieth Century ◽  
Middle East ◽  
Jewish Community ◽  
North Africa ◽  
Middle Eastern ◽  
Jewish Communities ◽  
Modal Approach ◽  
History Of

As in Marianne Hirsch’s (2008) notion of ‘devoir de memoire’, this poem-piece, from a new series, uses the role of creation and imagination to strive to ‘re-activate and re-embody’ distant family/historical transcultural spaces and memories within the perspective of a dispersed history of a Middle-Eastern minority, the Sephardi/Jewish community. There is little awareness that Sephardi/Jewish communities were an integral part of the Middle East and North Africa for many centuries before they were driven out of their homes in the second half of the twentieth century. Using a multi-modal approach combining photography and poetry, this photo-poem series has for focus my female lineage. This piece evokes in particular the memory of my grandmother, encapsulating many points in history where persecution and displacement occurred across many social, political and linguistic borders.

Southward and Otherwise

ARTMargins ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 79-89
Author(s):  
Uroš Pajović ◽  
Naeem Mohaiemen
Keyword(s):  
National Identity ◽  
Middle East ◽  
Eastern Europe ◽  
East Africa ◽  
Central And Eastern Europe ◽  
Shadow Play ◽  
Yugoslav Wars ◽  
Blind Spots

This project comes out of a conversation between Mohaiemen and Pajović, about the relative absence of Non-Aligned Movement co-founder Josip Broz Tito, from the three-channel film Two Meetings and a Funeral (2017, dir: Mohaiemen). In the film, a series of conversations between Vijay Prashad, Samia Zennadi, Atef Berredjem, Amirul Islam, and Zonayed Saki sketch out the shadow play of warring forces inside the Non-Aligned Movement, especially around the decolonizing nations of the Middle East, Africa, and Asia that found an option to look toward an "Islamic" supra-national identity. Because of that focus, the role of Central and Eastern Europe, especially that of Yugoslavia under Tito, is absent from the film. Pajović's text re-integrates the Yugoslav bloc into Two Meetings and a Funeral. While Pajović's text concludes with a hopeful view of the potential of the Non-Aligned Movement, Mohaiemen's images and superimposed quote from Tito express an ironic doubling back. Indira Gandhi's Indian coalition of 1971, while maneuvering for Bangladesh independence from Pakistan, encountered Tito's confident comment that such problems of “tribalism” were only happening in Asia. Yugoslavia had solved the “Balkan problem”– this was spoken confidently twenty years before Tito's nation would split apart during the Yugoslav Wars. The geopolitical struggles that Tito fails to see in 1971 are harbingers for the blind spots that would cause Non-Alignment's collapse.

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