scholarly journals Comment on “Nonadjacent dependency processing in monkeys, apes, and humans”

2021 ◽  
Vol 7 (30) ◽  
pp. eabg0455
Author(s):  
Jonathan Rawski ◽  
William Idsardi ◽  
Jeffrey Heinz

We comment on the technical interpretation of the study of Watson et al. and caution against their conclusion that the behavioral evidence in their experiments points to nonhuman animals’ ability to learn syntactic dependencies, because their results are also consistent with the learning of phonological dependencies in human languages.

2019 ◽  
Vol 42 ◽  
Author(s):  
Amanda R. Ridley ◽  
Melanie O. Mirville

Abstract There is a large body of research on conflict in nonhuman animal groups that measures the costs and benefits of intergroup conflict, and we suggest that much of this evidence is missing from De Dreu and Gross's interesting article. It is a shame this work has been missed, because it provides evidence for interesting ideas put forward in the article.


2016 ◽  
Vol 21 (3) ◽  
pp. 206-217 ◽  
Author(s):  
Verónica Sevillano ◽  
Susan T. Fiske

Abstract. Nonhuman animals are typically excluded from the scope of social psychology. This article presents animals as social objects – targets of human social responses – overviewing the similarities and differences with human targets. The focus here is on perceiving animal species as social groups. Reflecting the two fundamental dimensions of humans’ social cognition – perceived warmth (benign or ill intent) and competence (high or low ability), proposed within the Stereotype Content Model ( Fiske, Cuddy, Glick, & Xu, 2002 ) – animal stereotypes are identified, together with associated prejudices and behavioral tendencies. In line with human intergroup threats, both realistic and symbolic threats associated with animals are reviewed. As a whole, animals appear to be social perception targets within the human sphere of influence and a valid topic for research.


2018 ◽  
Vol 125 (3) ◽  
pp. 409-434 ◽  
Author(s):  
Tyler Burge

Author(s):  
Daniel A. Dombrowski

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.


2014 ◽  
Vol 16 (2) ◽  
pp. 42-88 ◽  
Author(s):  
Sarra Tlili

The Ikhwān al-Ṣafāʾ’s animal epistle is an intriguing work. Although in the body of the narrative the authors challenge anthropocentric preconceptions and present nonhuman animals in a more favourable light than human beings, inexplicably, the narrative ends by reconfirming the privileged status of humans. The aim of this paper is to propose an explanation for this discrepancy. I argue that the egalitarian message reflected in the body of the narrative is traceable back to the Qur'an, the main text with which the authors engage in the fable, whereas the final outcome is due to the Ikhwān's hierarchical worldview.


2011 ◽  
Vol 5 (2) ◽  
pp. 177-219 ◽  
Author(s):  
Carol Bakhos

This article surveys Jewish, Christian and Muslim attitudes toward animals in ancient and medieval sources, and demonstrates how the scriptural heritage and its multi-faceted exegetical traditions are shot through with the notion of the superiority of humans to nonhuman animals. Yet at the same time they are suffused with teachings that chasten human arrogance and exhort humans to show compassion toward all species. The article attempts to provide a corrective to both the contestation that these traditions foster the exploitation of animals and the counterargument that ignores an inherent hierarchy in their textual sources. To support the contention that these religious traditions at once uphold a hierarchy and display concern for other animals, the article examines the fate of the fauna in the Noah flood narrative and the Islamic fable, “The Case of the Animals Versus Man.”


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