Jewish, Christian, and Muslim attitudes toward Animals

2011 ◽  
Vol 5 (2) ◽  
pp. 177-219 ◽  
Author(s):  
Carol Bakhos

This article surveys Jewish, Christian and Muslim attitudes toward animals in ancient and medieval sources, and demonstrates how the scriptural heritage and its multi-faceted exegetical traditions are shot through with the notion of the superiority of humans to nonhuman animals. Yet at the same time they are suffused with teachings that chasten human arrogance and exhort humans to show compassion toward all species. The article attempts to provide a corrective to both the contestation that these traditions foster the exploitation of animals and the counterargument that ignores an inherent hierarchy in their textual sources. To support the contention that these religious traditions at once uphold a hierarchy and display concern for other animals, the article examines the fate of the fauna in the Noah flood narrative and the Islamic fable, “The Case of the Animals Versus Man.”

2020 ◽  
pp. 1-19
Author(s):  
Kaitlynn S. Richardson ◽  
Kelly C. Burke ◽  
Kairra N. Brazley ◽  
Tayler M. Jones ◽  
Bette L. Bottoms

Abstract Historical and current literature is reviewed and social psychological theory is applied to support novel theories about African Americans’ attitudes toward nonhuman animals. Due to psychological reactions stemming from their brutal U.S. history, involving shared suffering with animals, African Americans are theorized to have either negative or positive beliefs about animals. Two studies revealed the latter: that African Americans have positive attitudes toward animals overall, as measured by a new, statistically reliable Attitudes toward Animals Scale. In Study 1, African American university students’ attitudes were somewhat less positive than White students’ attitudes, but in Study 2, older African American community members’ attitudes were more positive than Whites’. This cross-study difference, however, results from less positive White attitudes in Study 2, rather than from any important difference in African Americans’ attitudes across the two samples. The results and unique theoretical framework pave the way for future research on this important issue.


2010 ◽  
Vol 18 (4) ◽  
pp. 367-378 ◽  
Author(s):  
Richard Foltz

AbstractThe ancient religion of Zoroastrianism devotes considerable attention to relations between human and nonhuman animals. All animal species are seen as being in one of two categories—either beneficent or malevolent, aligned either with the forces of good or with the forces of evil in an ongoing cosmic battle. Humans should treat each species accordingly, zealously protecting “beneficent” species while ruthlessly exterminating “malevolent” ones. Zoroastrian attitudes toward nonhuman animals have likely had a range of influences, both positive and negative, on those found in other traditions, especially Judaism, Christianity, and Islam.


2012 ◽  
Vol 20 (1) ◽  
pp. 21-38 ◽  
Author(s):  
Ann C. Eckardt Erlanger ◽  
Sergei V. Tsytsarev

Abstract The majority of research investigating beliefs toward nonhuman animals has focused on vivisection or utilized populations with clear views on animal issues (e.g., animal rights activists). Minimal research has been conducted on what personality factors influence a nonclinical or nonadjudicated population’s beliefs about the treatment of animals. The purpose of the present study was to examine the role of empathy and personality traits in attitudes about the treatment of animals in 241 undergraduate students. Results indicated that those with high levels of empathy held more positive attitudes toward animals and more negative beliefs about animal cruelty than those with low levels of empathy. Some differences in participants’ specific attitudes toward animals were found. Limitations and implications for future research are reviewed.


2008 ◽  
Vol 16 (1) ◽  
pp. 45-60 ◽  
Author(s):  
Kate Nicoll ◽  
William Ellery Samuels ◽  
Cindy Trifone

AbstractAll 8 first-grade classes of an elementary school participated in a study of the efficacy of an in-class humane education program that incorporated regular visits from therapy animals. The study also investigated the relative efficacy of a popular, printed humane-education publication, although it was not possible to use this printed material in its optimal manner. The in-class humane-education program—but not the printed material—significantly increased students' self-reported attitudes toward nonhuman animals as compared to those of students who did not participate in the program. However, neither the in-class program nor the printed material affected student scores on another, self-report measure of interactions with one's nonhuman animal companions. Therefore, the results suggest that such an in-class approach can change young students' attitudes toward animals for the better; not surprisingly, actual interactions with one's pets may be somewhat less tractable.


2009 ◽  
Vol 17 (4) ◽  
pp. 368-375
Author(s):  
Pete Porter

AbstractThis review explores the central themes and species ideology of Bolt, Madagascar: Escape 2 Africa, and Beverly Hills Chihuahua. All suggest incremental changes in human attitudes toward animals but all strongly confirm the mainstream view of animals as domestic companions and as models of human society. Whatever the limitations of their imagining of nonhuman existence, however, these films promise to raise awareness of some challenges faced by nonhuman animals in a human world.


2014 ◽  
Vol 22 (6) ◽  
pp. 580-601 ◽  
Author(s):  
Serdar Izmirli ◽  
Ali Yigit ◽  
Clive Julian Christie Phillips

We examined attitudes toward nonhuman animal welfare and rights and career aspirations in Australian and Turkish veterinary students. A representative university was selected in each country, with 190 first- and third-year students sampled in each. Survey questions addressed attitudes toward nonhuman animal welfare/rights, and intended career. Australian and Turkish students were predominately female and male, respectively, but attitudes were similar between sexes. Australian students rated keeping companion animals and hormonal desexing more acceptable, and food and rest deprivation, pain during slaughter, and using animals in experiments less acceptable than Turkish students. Keeping companion animals related strongly with students’ moral values, their decision to study veterinary medicine, and program satisfaction. More Australian than Turkish students wanted to enter clinical practice. Thus veterinary students of these two culturally contrasting countries demonstrated both differences and universalities, such as companion animal keeping, which influenced their attitudes toward animals and career aspirations.


2018 ◽  
Vol 28 (7) ◽  
pp. 695-712
Author(s):  
Bingtao Su ◽  
Naoko Koda ◽  
Pim Martens

Abstract How ethical ideologies relate to public attitudes toward nonhuman animals is an increasingly prominent topic, yet it has been largely unstudied, particularly in Asian countries such as Japan. Using the Ethics Position Questionnaire (EPQ), Animal Attitude Scale (AAS), and Animal Issue Scale (AIS) in the present study, we examined how ethical ideologies and human demographics relate to public attitudes toward animals from a Japanese cultural perspective. The results of a questionnaire (N = 900) distributed throughout Japan indicate that public attitudes toward animals were positively associated with idealism and negatively associated with relativism. These findings are similar to those from China, but partly in contrast with those from the United States, where relativism was unrelated to attitudes toward animals. Our findings add to a growing recognition of how individual philosophy relates to public attitudes toward animals in Asian countries.


2019 ◽  
Vol 42 ◽  
Author(s):  
Amanda R. Ridley ◽  
Melanie O. Mirville

Abstract There is a large body of research on conflict in nonhuman animal groups that measures the costs and benefits of intergroup conflict, and we suggest that much of this evidence is missing from De Dreu and Gross's interesting article. It is a shame this work has been missed, because it provides evidence for interesting ideas put forward in the article.


2016 ◽  
Vol 21 (3) ◽  
pp. 206-217 ◽  
Author(s):  
Verónica Sevillano ◽  
Susan T. Fiske

Abstract. Nonhuman animals are typically excluded from the scope of social psychology. This article presents animals as social objects – targets of human social responses – overviewing the similarities and differences with human targets. The focus here is on perceiving animal species as social groups. Reflecting the two fundamental dimensions of humans’ social cognition – perceived warmth (benign or ill intent) and competence (high or low ability), proposed within the Stereotype Content Model ( Fiske, Cuddy, Glick, & Xu, 2002 ) – animal stereotypes are identified, together with associated prejudices and behavioral tendencies. In line with human intergroup threats, both realistic and symbolic threats associated with animals are reviewed. As a whole, animals appear to be social perception targets within the human sphere of influence and a valid topic for research.


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