Author(s):  
Monica L. Mercado

The history of sexuality is a growing area of interest for scholars of religion and race in the North American context. That which is often regarded as a private matter—sex and sexuality—is in fact shaped by larger cultural, economic, political, and religious forces. To study the intersections of sexuality and race in American religious history, then, is to examine the role of belief, as well as formal religious institutions and their spokespeople, in circulating ideas about bodies, sex, marriage, family, morality, and immorality. If religious variety has been one way that scholars have understood the American experiment from the earliest colonial encounters to the present day, this chapter considers moments when sex and sexuality, and the religious thinking that passes judgments on sexual practices, has served to define or highlight racial difference in American history.


1998 ◽  
Vol 85 (1) ◽  
pp. 174
Author(s):  
William A. Firstenberger

Science ◽  
1907 ◽  
Vol 26 (671) ◽  
pp. 636-637
Author(s):  
W. A. Kellerman
Keyword(s):  

1929 ◽  
Vol 34 (4) ◽  
pp. 855
Author(s):  
Robert G. Caldwell ◽  
Bernard Fay ◽  
Avery Clafin
Keyword(s):  

2018 ◽  
pp. 242-258
Author(s):  
Molly A. Warsh

The conclusion considers the enduring lessons of two centuries of continuity and change in pearl production and circulation. Two hundred years after the Caribbean pearl fisheries’ heyday, the widespread interest in the diversity of form and function that pearls had come to symbolize endured in the personal and imperial imagination. This early American experiment in wealth production honed the governing impulse to contain and categorize objects and subjects by their perceived nature. But neither pearls nor people could ever be easily or entirely controlled. Like pearls, people offer an infinitely varied expression of a single unifying identity and their subjective judgment—as evidenced in assessments of pearl’s value—remained beyond the purview of imperial authority. This essential independence of imagination is embodied by the baroque pearl transformed by a jeweler into exquisite art and the enduring utility of the term beyond pearls as a metaphor for unbounded and irregular expression. Even as many of pearls’ classical associations endured—their sensuality and their association with death, unnatural pairings, and maritime peril—the global connections forged in the post-Columbus years transformed the core of pearls’ identity from simplicity to multiplicity.


Author(s):  
Paul J. Polgar

The genesis of the first movement abolitionist reform project stemmed from a central dilemma bequeathed to abolitionists by the American Revolution. The same natural rights Revolutionary ideology that aided the first abolition movement also presented slaves as the very antithesis of the independent, virtuous citizenry necessary to uphold representative government and maintain the American experiment in republicanism, making emancipation a problematic process. Out of their quest to solve this paradox, abolition society members and their free black collaborators constructed a reform agenda of societal environmentalism. Based on free black socioeconomic uplift and the application of the early republic's educational mores to free blacks, societal environmentalism aimed to inculcate republican virtue in former slaves. Black education and citizenship would help to defeat white prejudice and convince the public that African Americans were worthy of emancipation. Through these reformist initiatives, first movement abolitionists sought to prove black capacity for freedom by integrating African Americans into the American republic and making them virtuous and independent citizens, fully capable of productively exercising their liberty within greater white society.


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