Collaborative art practice as HCI research

interactions ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. 78-81 ◽  
Author(s):  
Laewoo (Leo) Kang ◽  
Steven Jackson
2020 ◽  
Vol 30 ◽  
pp. 109-113
Author(s):  
Tullis Rennie

How do creative sound practices function in the context of socially engaged art? Toward developing a practical methodology, this paper focuses on sound-led projects that stage socially engaged art practice in community settings, including some involving the author. Aesthetics, ethics and politics are employed as interrogative lenses for distributed creative processes. Methods for collaborative art-making that facilitate a balance between these lenses are discussed, with the author further arguing the necessity of artistic “disruption.” Such sociosonic interventions are demonstrated to occur most effectively when sound practices challenge the paradigm of unidirectional audial reproduction: rupturing traditional hierarchies of creator and listener.


2019 ◽  
Vol 8 (9) ◽  
pp. 264 ◽  
Author(s):  
Hickey-Moody ◽  
Willcox

Using a feminist, new materialist frame to activate ethico-political research exploring religion and gender at a community level both on Instagram and in arts workshops, we show how sharing ethnic backgrounds, religious beliefs, gender identities and sexualities through art practice entangles a diffraction of differences as ‘togetherness’. Such entanglement creates cross-cultural interfaith understandings and gender diverse acceptance and inclusion online. We use diffraction, intra-action and entanglement as a way of framing our understanding of this ‘togetherness’ and show that human feelings rely on more-than-human assemblages; they rely on homelands, countries, wars, places of worship, orientations, attractions, aesthetics, art and objects of attachment. The feelings of ‘community’ and ‘belonging’ that we discuss are therefore direct products of human and non-human interactions, which we explore through arts-based research. In this article, we apply Karen Barad’s feminist new materialist theories of ‘diffraction’, ‘intra-action’ and ‘entanglement’ to ways of thinking about human experience as intra-acting with aspects of the world that we classify as non-human. We use these new materialist frames to reconceptualize the human feelings of ‘community’, ‘belonging’ and ‘what really matters’ in feminist and intra-religious collaborative art practices and Instagram-based art communities. To better understand and encourage communities of difference, we argue that the feelings of ‘community’ and ‘belonging’, which are central to human subjectivity and experience, are produced by more-than-human assemblages and are central to identity. The methodologies we present are community focused, intra-active, arts-based research strategies for interrogating and understanding expressions of ‘community’ and ‘belonging’. We identify how creative methods are a significant and useful way of knowing about communities and argue that they are important because they are grounded in being with communities, showing that the specificity of their materiality needs to be considered.


2018 ◽  
Vol 7 ◽  
pp. 17-26
Author(s):  
Caitlin Frances Bruce

In this article, I briefly discuss a project I co-organized this year in collaboration with Oreen Cohen, Shane Pilster, Rivers of Steel, University of Pittsburgh, Pennsylvania Partners in the Arts, and the American Studies Association. Named “Hemispheric Conversations: Urban Art Project” we used international collaboration between artists in Chicago, Pittsburgh, and León Guanajuato Mexico as a platform for conversation about how to reimagine our shared urban spaces. In a political moment that might be a cause for despair, collaborative art practice in urban space can serve as one vehicle to reignite our shared sense of possibility and energy.


2016 ◽  
pp. 281-304
Author(s):  
Mieke Bal

‘Long Live Anachronism’, written by Mieke Bal, is the first essay in the ‘Novel Rereadings’ section and provides a self-conscious analysis of Bal’s own collaborative art practice and its outcomes. In the essay, Bal makes a passionate plea for the essential role of anachronism in our understanding of contemporaneity in art, and suggests that her collaborative audio-visual installation project ‘Madame B’ (what she calls an ‘unfaithful’ adaptation of Flaubert’s novel) ‘actualizes’ the nineteenth-century text to release ‘its political thrust,’ demonstrating the work’s durable ‘aliveness.’


Author(s):  
Dew Harrison ◽  
Eugene Ch’ng

The chapter presents the trajectory of a collaborative art practice towards intuitive interaction for visitors accessing virtual spaces to achieve a shared holistic understanding of a complex system. From initial explorations into the efficacy of associative media for constructing conceptual-based artworks, in that hypermedia developed from the intent of augmenting human intellect, behaviours were applied to hypermedia data items. The rationale for this is explained through developments in the ongoing ‘Deconstructing Duchamp’ project, where ‘flocking’ behaviours have been applied to Duchampian digitised items to observe the familial relations within, and key to his work, at play. Following this project, a second work ‘Shift-Life’ has proceeded to further develop the idea of allotting animal-like behaviours to electronic data items giving them the appearance of possessing a basic intelligence. By then, observing their response to our physical interactions, we can glean a clearer understanding from their inter-relationships of a complex conceptual framework.


2021 ◽  
pp. 120633122110402
Author(s):  
Kıvanç Kılınç ◽  
Burkay Pasin ◽  
Güzden Varinlioğlu

Darağaç is a former industrial, lower-income neighborhood in Turkey’s third-largest city, Izmir. In 2015 several artists settled in the area and started a nonprofit initiative called the Darağaç Collective (DC). DC has since organized numerous art events and exhibitions, receiving considerable interest and publicity. Yet, to date, the changes in Darağaç’s material landscapes have been subtle, and the area remains ungentrified, unlike similar examples in Turkey. This article argues that the collaborative art practice spearheaded by DC played a major role in the preservation of the neighborhood’s urban texture. The artists became neighbors with the residents, benefited from the expertise of mechanics, and drew inspiration from the site, while the local community has contributed to the production, exhibition, and appreciation of artworks. Thus, art has become a tool for sociability and a catalyst for interpersonal, cultural, and cross-class exchanges, which could offer an alternative route to art-led urban change in Turkey.


Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Siseko H. Kumalo

South African history is such that Blackness/Indigeneity were excluded from institutions of knowledge production. Contemporarily, the traditional University is defined as an institution predicated on the abjection of Blackness. This reality neither predetermined the positions and responses, nor presupposed complete/successful erasure of Blackness/Indigeneity owing to exclusion. I contend and detail how theorising, thinking about and through the Fact of Blackness, continue(d)—using the artistic works of Mhlongo, Makeba, Mbulu, and contemporarily, Leomile as examples. Analysing the music of the abovementioned artists, a move rooted in intersectional feminist approaches, will reveal modes of theorising that characterised the artistic expressions that define(d) the country. Theory generation, so construed, necessitates a judicious philosophical consideration if we are to resurrect the Black Archive. I conclude with an introspective question aimed at inspiring similar projects in other traditions that constitute the Black Archive, i.e. African languages and literature, theatre, art practice and theory.


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