scholarly journals La apropiación de los saberes tradicionales en México: una perspectiva semiótico-pragmática

2021 ◽  
Vol 17 (2) ◽  
pp. 143-163
Author(s):  
Silvana Citlalli Torres Campoy
Keyword(s):  
Charles Peirce

El conocimiento de la medicina tradicional en México es un elemento distintivo de la diversidad cultural de este país. Por su larga existencia y convencionalidad, forma parte de los símbolos característicos de las culturas que lo desarrollaron y utilizaron de generación en generación. Sin embargo, hoy en día es objeto de apropiación legal por parte de agentes que buscan sacar beneficio de él y de otros elementos de las culturas indígenas. Esta apropiación es posible gracias al proceso de traducción y transmutación de los símbolos y a las transformaciones de las creencias a través del método abductivo, según la propuesta semiótico-pragmática de Charles Peirce. En este artículo, argumentamos que en dicha apropiación político-económica del conocimiento tradicional por parte de agentes no indígenas subyace una apropiación simbólica.

Louis Menand: The Metaphysical Club: A Story of Ideas in America. 2001. New York: Farrar, Straus and Giroux. 546 pp.

2003 ◽  
Vol 9 (1) ◽  
pp. 201-204
Author(s):  
Lance Kenney
Keyword(s):  
New York ◽  
Cold War ◽  
William James ◽  
The United States ◽  
History Of Ideas ◽  
Cultural Impact ◽  
Oliver Wendell Holmes ◽  
History Of ◽  
Charles Peirce ◽  
The Cold War

Louis Menand’s The Metaphysical Club, daunting in its choice of subject matter, closely aligns itself with the ancient sense of the word ‘history’ as a fluid, almost epic narrative. The Metaphysical Club of the title was a conversation group that met in Cambridge for a few months in 1872. Its membership roster listed some of the greatest intellectuals of the day: Charles Peirce, William James, Oliver Wendell Holmes, Chauncey Wright, amongst others. There is no record of the Club’s discussions or debates—in fact, the only direct reference to the Club is made by Peirce in a letter written thirty-five years later. Menand utilizes the Club as a jumping-off point for a sweeping analysis of the beliefs of the day. The subtitle of the book belies its true mission: ‘a story of ideas in America.’ Menand discusses the intellectual and social conditions that helped shape these men by the time they were members of the Club. He then shows the philosophical, political, and cultural impact that these men went on to have. In doing so, Menand traces a history of ideas in the United States from immediately prior to the Civil War to the beginning of the Cold War.

Charles Peirce and Pragmatism.

1971 ◽  
Vol 32 (2) ◽  
pp. 271
Author(s):  
Paul K. Crosser ◽  
Yuri K. Melvil
Keyword(s):  
Charles Peirce

The Paradoxes of Allais and Ellsberg

1986 ◽  
Vol 2 (1) ◽  
pp. 23-53 ◽  
Author(s):  
Isaac Levi
Keyword(s):  
General Theory ◽  
Rational Choice ◽  
Expected Utility ◽  
John Dewey ◽  
Expected Value ◽  
Human Knowledge ◽  
Numerical Indicator ◽  
Charles Peirce ◽  
Oriented Approach

In The Enterprise of Knowledge (Levi, 1980a), I proposed a general theory of rational choice which I intended as a characterization of a prescriptive theory of ideal rationality. A cardinal tenet of this theory is that assessments of expected value or expected utility in the Bayesian sense may not be representable by a numerical indicator or indeed induce an ordering of feasible options in a context of deliberation. My reasons for taking this position are related to my commitment to the inquiry-oriented approach to human knowledge and valuation favored by the American pragmatists, Charles Peirce and John Dewey. A feature of any acceptable view of inquiry ought to be that during an inquiry points under dispute ought to be kept in suspense pending resolution through inquiry.

scholarly journals De Peirce en Castañares: Paideia y Agapismo

2020 ◽  
Vol 25 ◽  
pp. 17-21
Author(s):  
Gonzalo Abril
Keyword(s):  
Charles Peirce

Texto en homenaje a la figura y a la obra de Wenceslao castañares, en el que se reflexiona con profundidad sobre los conceptos y las actitudes del profesor citado, señalando cómo su ejercicio de la docencia y la investigación era acorde con algunos de los más fecundos ideales de Charles Peirce, en los que se unía muy estrechamente la teoría y la praxis de la comunicación y el conocimiento.

scholarly journals Charles Peirce and the origins of North American pragmatism

2020 ◽  
Vol 20 (2) ◽  
pp. 230-243
Author(s):  
Douglas Anderson
Keyword(s):  
North American ◽  
American Pragmatism ◽  
Charles Peirce

Os primeiros pragmatistas americanos são, muitas vezes, abordados separadamente com foco em suas diferenças. Este ensaio introdutório destina-se simplesmente a lembrar o quanto eles tinham em estima os trabalhos uns dos outros e compartilhavam entre si uma variedade de perspectivas em suas respectivas visões de mundo. Sobretudo, eles acreditavam que estamos sempre em busca de novos conhecimentos por meio da experiência, do pensamento e do experimento. Eles consideravam suas próprias visões de mundo serem hipóteses sobre as realidades do mundo que experimentamos. E cada um deles acreditava que os extremos de dogmatismo e ceticismo são perspectivas que nos impedirão de aprendermos mais. No que se segue, apenas recordo aos leitores alguns de seus pensamentos em comum.

Pragmatism and Islam in Peirce and Iqbal: The Metaphysics of Emergent Mind

2015 ◽  
Author(s):  
Richard Gilmore
Keyword(s):  
Creative Development ◽  
Human Actions ◽  
American Pragmatism ◽  
Charles Peirce

This chapter identifies parallels between the philosophies of Muhammad Iqbal and Charles Peirce. By emphasising the ‘by their fruits, ye shall know them’ evaluation of human actions, it distinguishes the methodological parallel between Iqbal's understanding of Islam and American pragmatism. This parallel is brought to the fore when Iqbal's conception of tauhid (‘oneness (of God)’) and Peirce's conception of ‘personality’ are compared. Other parallels between Iqbal and Peirce include nature possessing signs of transcendence, rejection of scientific mechanical cosmology, creative development of the ego, and teleological drive of the cosmos towards harmony. Ultimately, Iqbal and Peirce share a common mission of repair (tikkun), repairing what modernity had damaged by refocusing one's attention upon the genuinely progressive teleological causality at the heart of the cosmos.

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