Pragmatism and Islam in Peirce and Iqbal: The Metaphysics of Emergent Mind

Author(s):  
Richard Gilmore

This chapter identifies parallels between the philosophies of Muhammad Iqbal and Charles Peirce. By emphasising the ‘by their fruits, ye shall know them’ evaluation of human actions, it distinguishes the methodological parallel between Iqbal's understanding of Islam and American pragmatism. This parallel is brought to the fore when Iqbal's conception of tauhid (‘oneness (of God)’) and Peirce's conception of ‘personality’ are compared. Other parallels between Iqbal and Peirce include nature possessing signs of transcendence, rejection of scientific mechanical cosmology, creative development of the ego, and teleological drive of the cosmos towards harmony. Ultimately, Iqbal and Peirce share a common mission of repair (tikkun), repairing what modernity had damaged by refocusing one's attention upon the genuinely progressive teleological causality at the heart of the cosmos.

2020 ◽  
Vol 20 (2) ◽  
pp. 230-243
Author(s):  
Douglas Anderson

Os primeiros pragmatistas americanos são, muitas vezes, abordados separadamente com foco em suas diferenças. Este ensaio introdutório destina-se simplesmente a lembrar o quanto eles tinham em estima os trabalhos uns dos outros e compartilhavam entre si uma variedade de perspectivas em suas respectivas visões de mundo. Sobretudo, eles acreditavam que estamos sempre em busca de novos conhecimentos por meio da experiência, do pensamento e do experimento. Eles consideravam suas próprias visões de mundo serem hipóteses sobre as realidades do mundo que experimentamos. E cada um deles acreditava que os extremos de dogmatismo e ceticismo são perspectivas que nos impedirão de aprendermos mais. No que se segue, apenas recordo aos leitores alguns de seus pensamentos em comum.


Author(s):  
Hans Joas

Together with Charles Peirce, William James and John Dewey, George Herbert Mead is considered one of the classic representatives of American pragmatism. He is most famous for his ideas about the specificities of human communication and sociality and about the genesis of the ‘self’ in infantile development. By developing these ideas, Mead became one of the founders of social psychology and – mostly via his influence on the school of symbolic interactionism – one of the most influential figures in contemporary sociology. Compared to that enormous influence, other parts of his philosophical work are relatively neglected.


Author(s):  
Cheryl Misak

<p>An underappreciated fact in the history of analytic philosophy is that American pragmatism had an early and strong influence on the Vienna Circle. The path of that influence goes from Charles Peirce to Frank Ramsey to Ludwig Wittgenstein to Moritz Schlick. That path is traced in this paper, and along the way some standard understandings of Ramsey and Wittgenstein, especially, are radically altered.</p>


KronoScope ◽  
2002 ◽  
Vol 2 (2) ◽  
pp. 167-183 ◽  
Author(s):  
Sandra Rosenthal

AbstractThe problem of the relation between lived temporal experience and scientific time is an ongoing philosophical issue which has led to numerous and well entrenched radical solutions that in one way or another sever human temporal experience from the time of the universe. This presentation will offer a bird's eye view of the roots of the philosophical problem both historically and as it manifests itself today in major positions or movements that contour the contemporary philosophical landscape. It will then sketch the path to a possible solution from the perspective of classical American pragmatism, the philosophical movement encompassing the writings of Charles Peirce, William James, John Dewey, C.I. Lewis, and G.H. Mead. For pragmatism the roots of the problem are ultimately located in the understanding of time as discrete and confusions among the mathematical time of physical science, the time of the universe, and lived temporal experience.


1997 ◽  
Vol 22 (1) ◽  
pp. 4-18 ◽  
Author(s):  
Maria Shevtsova

It is well known that theatre semiotics follows the metamorphoses of theories of semiotics in general and, like them, draws on Charles Peirce and American pragmatism, Saussurean linguistics and the linguistics of the Prague Circle, Russian formalism and French structuralism. These currents converge in the theatre semiotics of the 70s, producing a methodology that is highly scientist, technical, self-reflexive and abstract. This type of theatre semiotics may no longer be an up-markettopic, nor is it stone-dead. Its fundamental principle of ‘abstract objectivism’, as Bakhtin/Voloshinov describe it, survives despite the greater flexibility provided by its attention to such areas as reception theory and theories of cultural systems. Its inclusion of reception theory acknowledged of the fact that spectators exist in the construction of semiosis. Ideas concerning cultural systems and, thus, primarily those concerning codes were used to indicate the importance of cultural contexts in the processes of signification.


2013 ◽  
Author(s):  
Robert G. Cook ◽  
Muhammad A. Qadri
Keyword(s):  

2002 ◽  
Vol 4 (1) ◽  
pp. 130-141
Author(s):  
Abdullah Muhammad al-Shami

In Islamic law judgements on any human action are usually evaluated in terms of the intention involved. Accordingly, the rules of substantive issues have to be accommodated under the basic principles of Islamic jurisprudence. The understanding of these principles by the juristic scholar is highly rewarding because it will lead the muftī to the right path in deriving legal opinions from the original sources. The basic principle of Islamic jurisprudence, which stipulates that ‘all actions depend on intentions,’ has played an important role in the construction of Islamic jurisprudence. Moreover, this rule has a special place in the theory of Islamic legal contract. So what is the effect of intention in the validity of human actions and legal contracts? It is known that pure intention has significant effects on spiritual worship and legal contracts of transaction. It also gives guidance for earning rewards from Almighty Allah. This article concentrates on the effect of intention in perpetual worship, the concept of action and intention in Islamic legal works, the kind of contract with all its components, and the jurists' views on the effects of intention in human action and legal contract along with their discussion and counter-arguments.


2020 ◽  
Vol 12 (2) ◽  
pp. 37
Author(s):  
Menachem Fisch

Robert Brandom's "The Pragmatist Enlightenment" describes the advent of American pragmatism as signaling a sea-change in our understanding of human reason away from the top-down Euclidian models of reasoning, warrant and knowledge inspired by the physical sciences, toward the far more bottom-up, narrative, inherently fallible and dialogical forms of reasoning of the life and human sciences. It is against this backdrop that Talmudic Judaism emerges not only as an early anticipation of the pragmatist enlightenment, but as going a substantial and radical step beyond it, that in the context of religious commitment and reasoning, is unprecedented. 


2020 ◽  
Author(s):  
Evra Willya ◽  
Sabil Mokodenseho ◽  
Muh. Idris ◽  
Nasruddin Yusuf

In the Al Qur’an, Allah SWT describes the damages and destructions caused by human actions on land and sea. Therefore, humans are obliged to maintain and preserve their environment for future generations. This obligation aims at protecting their interests, due to the various beneficial sources of life attributed to humans existence on earth. In order to maintain the balance and harmony of human relations with nature, and to realize order and social well-being, Islamic Law upholds some basic principles of social activities, to guarantee an orderly, balanced, and harmonious life for the development and social movements life in a stable and orderly manner. Subsequently, environment pollution and damage to the earth are eradicated, thereby, restoring balance and harmony.


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