Pure Immanence: Essays on a Life by Gilles Deleuze with an introduction by John Rajchman; translated by Anne Boyman. Zone Books, New York, NY, U.S.A., 2001. 102 pp. Trade. $24.00. ISBN: 1-890951-24-2.

Leonardo ◽  
2002 ◽  
Vol 35 (3) ◽  
pp. 332-333
Author(s):  
Patricia Pisters
2020 ◽  
Vol 9 (1) ◽  
pp. 10-23
Author(s):  
Bettina Brunner

Focusing on Joyce Wieland’s film portrait Pierre Vallières (1972), this article follows the Canadian artist and filmmaker’s practice as it evolved through her engagement with the New York film avant-garde of the 1960s. Through an analysis of Wieland’s collaboration with Shirley Clarke, I will also discuss Pierre Vallières in relation to US-American documentary practices from the same period. Referring to Clarke’s Portrait of Jason (1967) with its focus on the spoken word as well as Andy Warhol’s Screen Tests, I will place Wieland’s film within this line of film portraits engaging with identity and a performative notion of subjectivity. Drawing on Gilles Deleuze, this article concludes with a close reading of Wieland’s film, discussing her use of the close-up as a means of thwarting the linear narrative and logic of its subject’s political speech. Pierre Vallières’ politics thus emerges within an aesthetics that crosses the boundaries of documentary and avant-garde, communicating with audiences beyond the film’s original context of French-Canadian emancipation.


2020 ◽  
Vol 9 (1-2) ◽  
pp. 107-117
Author(s):  
Anthony Iles

This article was originally presented at a seminar organized by Josephine Berry (2020) around the ideas of milieu and geoaesthetics, derived respectively from Michel Foucault (2009) and Gilles Deleuze and Félix Guattari (1999). In this account of a network of artworks, I will focus on direct reading of a significant conjunction between works by Richard Serra and David Hammons through an understanding of the political economy of New York at an important moment of transition. I develop the understanding of milieu derived from Michel Foucault with Henri Lefebvre’s concepts of the ‘production of space’ (1991) and the ‘reproduction of the relations of production’ (1976), operations by which capitalism survives its crisis of accumulation at a key conjuncture in the 1970s which has direct consequences for the works I discuss. Responding to the initial presentation context for this article, a seminar coordinated by Dr Josephine Berry, geoaesthetics, a concept derived by Berry from ideas of milieu and geoaesthetics, respectively, from Michel Foucault (2009) and Gilles Deleuze and Félix Guattari (1986) is grasped in the sense of art and aesthetics responding to the earth’s (adopting the same prefix as) geology, geography and geometry (ge) by offering a planetary reading of art or experience of art that is entwined with a consciousness of our planet as a totality, and perhaps galvanized by our increasing awareness of it as a finite resource. Geoaesthetics in this context is thought of as an aesthetics, an attempt to understand the experience of artworks in ways that render accessible the conditions of their making and witnessing in terms that are inseparable from the environments and conditions in which they are made and experienced.


Author(s):  
Kara Keeling

This chapter begins to explore what Herman Melville’s 1853 “Bartleby the Scrivener: A Story of Wall Street” offers to Queer Times, Black Futures.With its setting being Wall Street, New York City,its title explicitly referring to that center of finance, and Bartleby’s occupation as a legal copyist directly implicating the story in questions of law and governance, “Bartleby” has inspired philosophical concepts relevant to the spatiotemporal entanglements of concern throughout this project.The ensuing sections on “Bartleby”also call attention to the story’s interplay of sound and vision in ways that might be of interest to those who are thinking with and through the digital regime of the image in societies of control, and how the story raises questions about the American enterprise that might generate imaginative formulations of the errant possibilities it harbors. Finally, I argue that what Gilles Deleuze refers to as Bartleby’s “queer formula”—“I would prefer not to”— can be understood as a mode of radical refusal, a de-creative, unaccountable, ungovernable, and errant insistence that confronts such violences head on in search of an expressive realization of existence beyond measure.


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