Gaspar, V.M. 2012. Sacerdotes piae. Priestesses and Other Female Cult Officials in the Western Part of the Roman Empire from the First Century B.C. until the Third Century A.D. PhD Thesis, University of Amsterdam, 305 p. Supervisor: Prof.dr. E.A. Hemelrijk, University of Amsterdam.

Mnemosyne ◽  
2012 ◽  
Vol 65 (4-5) ◽  
pp. 890
Author(s):  
Veerle Gaspar

The study of the Roman empire has changed dramatically in the last century. Emphasis is now placed on understanding the experiences of subject populations, rather than focusing solely on the Roman imperial elites. Local experiences, and interactions between periphery and centre are an intrinsic component in our picture of the empire’s function over and against the earlier, top-down model. But where does law fit in to this new, decentralized picture of empire? This volume brings together internationally renowned scholars from legal and historical backgrounds to study the operation of law in each region of the empire from the first century BCE to the end of the third century CE. Regional variation and specificity is explored alongside the emergence of common themes and activities by historical agents. When brought together, a new understanding of law in the Roman empire emerges that balances the practicalities of regional variation with the ideological construct of law and empire.


Author(s):  
Andrew Wilson

This chapter summarizes the archaeological evidence currently known for Roman water-mills, tracing the development and spread of water-powered grain milling over time across the Roman Empire. Problems of quantification and evidence bias, both documentary and archaeological, are addressed. In particular, it is argued that large discoidal millstones, formerly thought to derive either from animal-powered or water-powered mills, must come from water-mills, and that the idea of Roman animal-driven mills with discoidal millstones is a myth. This dramatically increases the amount of evidence available for water-powered grain milling, although very unevenly spread across the empire, and heavily dependent on the intensity of research in particular regions—good for Britain, parts of France, and Switzerland; poor everywhere else. The chapter also summarizes the state of knowledge on other applications of water-power—for ore-crushing machines at hard-rock gold and silver mines (by the first century AD), trip-hammers, tanning and fulling mills, and marble sawing (by the third century AD). The picture is fast-changing and the body of evidence continues to grow with new archaeological discoveries. The chapter ends with some thoughts about the place of water-power in the overall economy of the Roman world, and on the transmission of water-powered technologies between the Roman and medieval periods.


1994 ◽  
Vol 84 ◽  
pp. 64-86
Author(s):  
Hannah Cotton

With the publication of the Greek part of the Babatha Archive in 1989 and some of the documents from the Greek-Syriac archives of Mesopotamia and the Middle Euphrates in 1989–1991, the contribution of perishable material from places other than Egypt to the study of the Roman Near East and the Roman Empire in general has become obvious. But this is just the tip of an iceberg that has been surfacing for a while. The parchments and papyri from Dura Europus, discovered in the 1920s, were published in final form in 1959: they range from the first century C.E. to the middle of the third century C.E. with texts mainly in Latin and Greek, a few in Aramaic and Iranian and one in Syriac.


1979 ◽  
Vol 26 (2) ◽  
pp. 181-190 ◽  
Author(s):  
John Thorley

It may seem strange to link the Roman Empire with a Himalayan kingdom which hardly gets a mention in most standard works on Roman history, but in fact during the second and early third centuries A. D. these two powers enjoyed a cordial and mutually profitable relationship which was of considerable economic importance to both. From the end of the first century A. D. to the middle of the third century the Kushans controlled what is now Afghanistan, Pakistan, Kashmir, parts of Soviet and Chinese Central Asia, and much of the Ganges plain. Their history has proved difficult to reconstruct, since they left no historical writing, and even the chronology of their kings is still disputed, but enough is now known for us to begin to piece together, though still somewhat tentatively, the strange and exotic relationship between this distant state and the Roman world, and perhaps in the process to contribute from Roman history to the problems of Kushan dating.


2019 ◽  
Vol 30 ◽  
pp. 139-167
Author(s):  
Marina Prusac

Portraits of a group of thirty kosmētai, public philosophy teachers in Athens, were found among the fill in the Valerian Wall by the Roman Agora in Athens in 1861. From the Hellenistic period onwards, the kosmētai had taught the philosophy or Aristotle, though, with time, the teaching became more varied. In the first century AD, the number of students had a peak of three hundred a year. In the third century, when the portraits were buried in the Valerian Wall, the number of students had decreased, much as it had in other pedagogic institutions. The activity of the kosmētai ended about AD 280 when the Valerian Wall was built. The dating of the Valerian Wall is based on coins with the portrait of emperor Probus (AD 276-282), which have been found among the building debris. What we know about the kosmētai from the written sources leads to several questions, such as why the kosmētai portraits were used as building material at a time when the identity of the sitters could sill be remembered. Why were some of the portraits recut into those of other individuals shortly before they were put into the wall? Some of the kosmētai portraits were produced recut and discarded during the span of a few decades. This paper discusses the portraits of the kosmētai and their significance in Roman Athens and explores questions related to the disposal of them, as well as to context, style, workshop, and patronage.


2019 ◽  
Author(s):  
Detty Manongko

The research of exploring the Church History have not been many studies done in Indonesia. Though this field is related to the theology, especially the development of Christian Theology for centuries. One area of Church History that needs to be examined are the Christian Thought of the Church Fathers from first to third centuries. The field is often called “Patrology” which is the study of Church Fathers from first to third centuries. Who are they, what are the results of their work, why they have produced such theological thoughts, and what they thoughts are still influencing to the contemporary theologians in Indonesia?The main problem in this research is how does the perception of contemporary theologians in Indonesia to the Chruch Father’ s theological thoughts? Through a literature review of Soteriology, Christology, and Eschatology, then this research has yielded important principles concerning to the Church Fathers’s theological thoughts at the Early Church period. And then through the field research has proven that the majority of contemporary theologians in Indonesia have a positive perception to the Church Fathers’s theological thought from first to the third centuries. Therefore, the reasons of why this research is conducted and how it is done are described in the first chapter of these book. The second chapter of this writing contains a literature review of the theological thoughts of the church fathers from the first century to the third. There are four groups of Church Fathers from the first century to the third. There are four groups of Church Fathers that are described in this chapter, i.e., The Apostolic Fathers (from the first to the middle of second century), The Aplogists (second century), The Anti-Gnostic Fathers (second and third century), and The Alexandrian Fathers (third century). The third chapter discusses the quantitative methods used in this research including statistical models to prove the validity and reliability of the data acquisition method that is used in the field of this research. It desperately needs accuracy and diligence in order to display a quality and useful research reports for the development of Church History studies. Discussion of the results of this study, along with the evidence that reinforces the result of this research is presented in the fourth chapter. Finally, the fifth chapter of this study elaborates the main thoughts that are generated in this study, which also expected to be important principles in conducting futher research.The results obtained in this study are not yet maximal on account of various constraints, such as limited time, facilities, funding, and so forth. However, the writer wishes that the results achieved in this study will give a valuable contribution to all readers of this writing and that it will be a motivation for a further research in the field of Church History in the future.


Author(s):  
Beth Munro

Recycling and reusing architectural glass, metal, and stone at villas was a circumstantially specific productive activity. The circumstances are an increasingly recognized archaeological phase in both the rural and the urban settings: when buildings were abandoned or left uninhabited from the third century AD onwards, desired building materials were removed, and in many cases reprocessed directly on site. The on-site nature of villa recycling has seemed unusual, especially because of the establishment of workshops in formerly residential rooms. The initial supposition in early twenty-first-century scholarship on the ‘end of the villa’ was that the workshops were installed by squatters at abandoned sites, but the work presented here challenges this. This chapter takes a broad view of villa recycling and reuse, considering three factors (chronology, setting, and afterlife) to explore the economic motivations for on-site villa recycling, and discussing the logistics that made it an economically viable activity.


Iraq ◽  
2016 ◽  
Vol 78 ◽  
pp. 79-101 ◽  
Author(s):  
Michał Marciak ◽  
Robert S. Wójcikowski

This paper offers the first ever discussion of all extant images of Abdissar, Monobazos I and ’tlw (Attalos), Kings of Adiabene. In analysing the numismatic and sculptural data, a few conclusions on the historical context are suggested. First, it is argued that stylistic features of the coinage of Abdissar suggest a date in the first half of the second centuryb.c.e., and this dating bears upon the question of the historical origin of the Kingdom of Adiabene. Adiabene originated as one of many “post-Seleucid” states which arose in the Near East when the Seleucid kingdom started to crumble, before the advent of the Parthians. This suggestion is also corroborated by stylistic features of the coinage which accentuate the divine investiture of royal power in Abdissar. It is also held that the Batas-Herir monument depicts King Abdissar. Second, the images on the coin of Monobazos I clearly reflect the time of Adiabene's economic prosperity and political rise to significance among Parthian “lesser kings” in the first half of the first centuryc.e. Third, the reign of King ’tlw (Attalos) remains largely obscure, but the placement of his sculpture in Hatra clearly shows good political relations and close cultural ties between the kingdoms of Adiabene and Hatra in the first half of the third centuryc.e. Additionally, the authors argue that the images of Oriental kings on the coins of Septimius Severus do not represent any particular Oriental rulers (of Edessa, Adiabene or Hatra), but are merely stereotypical images of what the Romans considered to be typical Oriental royal outfits.


Sign in / Sign up

Export Citation Format

Share Document