Pausanias in Corinth: Burying Medea’s Children
The author discusses the tradition preserved in the scholia on Euripides’ Medea, namely that her children were buried in the sanctuary of Hera Akraia, comparing it with the statement of Pausanias, who claims to have seen a µνῆµα of Medea’s children in Corinth. He concludes that they are mutually exclusive. The sanctuary meant by the scholia must be that in Perachora, and by µνῆµα Pausanias definitely means ‘grave’. To solve the problem of having two graves for Medea’s children, he argues that the older, Euripidean tradition had been forgotten in Corinth in the 2nd century ad (due to the destruction of both Corinth and the sanctuary of Hera Akraia by Mummius in 146 bc) and that a new tradition with a new grave was invented. This kind of manipulation/reinterpretation of the material environment has its roots in the archaising tendency of the Second Sophistic.