“Saved a Generation”

2017 ◽  
Vol 45 (1-2) ◽  
pp. 126-148
Author(s):  
Smitha S. Nair ◽  
Rajesh Kalarivayil

The last three decades have witnessed campaigns in India by the women’s health movement against provider-controlled contraceptives, i.e., long-acting contraceptives, non-surgical sterilisation and anti-fertility vaccines. These campaigns are examined to understand and analyse the engagement of women’s groups with contraceptive technology in opposing the entry of these contraceptives into the Family Planning Programme (FPP) of the country. The rise of social movements challenging scientific knowledge and scientific institutions is attributed to the “scientisation” of politics; however, we argue that the politicisation of contraceptive technology and its research was the result of women’s collective action in India. The paper explores collective action strategies and intersecting frames of overpopulation, development and technology used by women’s groups to consistently oppose the provider-controlled contraceptives from entering the FPP of the country. The paper uses the internal documents of women’s organisations, media reports and personal interviews to explore the engagement of women’s collective action with contraceptive technologies.

Author(s):  
Ruth Streicher

This chapter traces constructions of gendered and sexualized difference in the Thai imperial formation by examining the more intimate matters of the conflict. These include discourses regarding rape and romantic relationships, the establishment of female paramilitary units to police Patani women, and military support for women's groups in the South. The focus of concern for the Thai military is not ultimately the daughter but the respectability of the family. The seduction of the daughter risks sullying the image of the imperial family and putting into question the father's masculine ability to protect; worse, the sexualized intrusion threatens the body politic because the undesired union might yield unwanted offspring. The “mission of 'guarding our daughter'” consequently aims at policing her sexuality in order to restore both the paternal authority of the Thai state over the southern provinces and the respectful order that regulates the rightful reproduction of the imperial formation.


2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.


2015 ◽  
pp. dav099 ◽  
Author(s):  
J. Morrison ◽  
T. Colbourn ◽  
B. Budhathoki ◽  
A. Sen ◽  
D. Adhikari ◽  
...  

2015 ◽  
Vol 81 (1) ◽  
pp. 219
Author(s):  
C.J. Frost ◽  
S. Benson ◽  
L. Gren ◽  
R. Jaggi

2021 ◽  
pp. 089124322110292
Author(s):  
Sahar Shakiba ◽  
Omid Ghaderzadeh ◽  
Valentine M. Moghadam

Informed by sociological standpoint, intersectional, and gender regime theories, we examine perceptions of a diverse sample of Iranian Kurdish women in the city of Sanandaj about their legal status and social positions. We find perceptions of injustice, oppression, male control, and lack of opportunity associated with both the family and broader society. Kurdish women are socially located in structures and institutions of both private and public patriarchy. At the same time, their growing educational attainment and knowledge of possibilities for change enable them not only to articulate grievances but also to aspire to, and sometimes engage in, collective action for women’s rights. By focusing on an under-studied region, this article contributes to the wider literature on Kurdish women, underscores the continued salience of intersectional and standpoint approaches, and expands gender regime theorizing beyond Western cases.


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