The Inter-Religious Frontier

2014 ◽  
Vol 31 (2) ◽  
pp. 139-156 ◽  
Author(s):  
Kang-San Tan

The article explores the phenomenon of Christians who seek to maintain forms of multiple religious identity. It offers a dual-belonging theology from an Evangelical missiological perspective, with special reference to Christian and Buddhist traditions. The article seeks to offer some trajectories whereby softer forms of dual religious identity may not be incompatible with Evangelical faith. It uses theology of religion as a framework for understanding the phenomenon of multi-religious belonging. First, various types or expressions of multi-religious belonging are described in order to provide a more precise tool for analyzing various forms of religious belonging. Secondly, some of the apparent issues surrounding insider movements are framed in relation to the three typologies of pluralism, inclusivism and exclusivism, demonstrating how different paradigms in the theology of religions raise different sets of questions, add new perspectives and hopefully contribute toward theological clarity on some pastoral or mission issues. Finally, some brief considerations are offered for building a dual-belonging theology.

2019 ◽  
Vol 11 (2) ◽  
pp. 94-106
Author(s):  
Satri Veera Kesalu ◽  
Vukkala Srinivasulu

India is one of the most diversified states as far as religion is concerned. Freedom of religion in India is a fundamental right guaranteed by the Constitution. It ensures that all citizens have the right to practice and promote their religions. On the other side of the coin, there have been many incidents of religious intolerance with respect to Dalits. Since ages, Dalits have never been allowed to practice mainstream Hindu religion. Due to the lack of proper recognition in the mainstream of Hindu religion, Dalits have been adopting religions such as Christianity and Buddhism. Because of this, they are being brutally attacked by the so-called Hindu fundamentalists. As such, Dalits, who are around 20 per cent of the total population, have religious freedom in principle and lack the same in practice. In this critical game, Dalit Christians have been victimized in a greater sense. It is in this background that the article examines the constitutional obligations to offer freedom of religion in practice and the status on freedom of religion as it exists, especially with special reference to the Dalits. This article explores the incidents of religious intolerance which Dalit Christians face in India. Finally, this article summarizes, against the backdrop of some cases, the perceptions of Dalits and Dalit Christians on freedom of religion in India and their experiences.


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