The Spirit and the Bride Revisited: Pentecostalism, Renewal, and the Sense of History

2012 ◽  
Vol 21 (2) ◽  
pp. 298-319 ◽  
Author(s):  
Dale M. Coulter

Early Pentecostalism embraced a historical narrative of restorationism that provided an apologetic for Pentecostal revivals by trumpeting the discontinuity with much of Christian tradition. As a counter to this restorationist historical narrative, I argue that early Pentecostalism transmitted a catholic spirituality, which explains not only how it fostered ecclesial renewal in other Christian traditions, but also offers a narrative of continuity with the history of Christianity. This catholic spirituality can be found in the way early Pentecostals fused together eschatological notions of the church as the bride with bridal mysticism to forge a theology of encounter that also offered an implicit renewal understanding of history. This fusion drew upon an eschatology of divine presence in which to encounter God was to live proleptically in the end. Restorationism, consequently, need not be tied to the narrative of discontinuity given in the latter rain, full gospel, and apostolic faith identity markers.

Perceptions ◽  
2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Dylan Biggs

This paper sought to place a collection of newsreels from Pathé News about the Mau Mau rebellion in Kenya into the historical narrative of the revolt. The current understanding of the Mau Mau has not included a comprehensive discussion of the coverage of the group and the way that news of the revolt shaped the history that follows it. What was observed throughout the reels was an increasingly hostile propaganda campaign against the Mau Mau. This stronger rhetoric coincided with greater atrocities committed by the British as the war dragged on. The main findings of the paper were that the Mau Mau became a kind of “boogeyman” for the British about the dangers of decolonization, as well as the way that the news about the revolt served to paint the revolt in explicitly racist terms. The Mau Mau play an important role in the history of Kenya, and collections like that of Pathé News help to illuminate the narrative that the British developed for the independence struggle.


Author(s):  
Ewa Wipszycka

The Canons of Athanasius, a homiletic work written at the beginning of the fifth century in one of the cities of the Egyptian chora, provide us with many important and detailed pieces of information about the Church hierarchy. Information gleaned from this text can be found in studies devoted to the history of Christianity of the fourth and fifth centuries, but rarely are they the subject of reflection as an autonomous subject. To date, no one has endeavoured to determine how the author of the Canons sought to establish the parameters of his work: why he included certain things in this work, and why left other aspects out despite them being within the boundaries of the subject which he had wished to write upon. This article looks to explore two thematic areas: firstly, what we learn about the hierarchical Church from the Canons, and secondly, what we know about the hierarchical Church from period sources other than the Canons. This article presents new arguments which exclude the authorship of Athanasius and date the creation of the Canons to the first three decades of the fifth century.


1966 ◽  
Vol 23 (1) ◽  
pp. 31-43
Author(s):  
James D. Smart
Keyword(s):  

“Again and again in the history of the church, men have fallen into the rabbinic error of failing to distinguish between the word itself and the Scriptural witness and always with the same result, that some one interpretation of Scripture is regarded as final and men's ears are closed against any further word from God that might disturb or overturn their established viewpoint … God must have his freedom to judge all our interpretations and to point the way forward for his church.”


2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Editorial Office

Ephesians: Empowerment to walk in love for the unity of all in ChristThe stem cell debateDarwin and intelligent designThe fathers of the church: A comprehensive introductionSpiritual emotions: A psychology of Christian virtuesThe Bonhoeffer legacy post-holocaust perspectiveWondrously shelteredDietrich Bonhoeffer: A life in picturesA people's history of Christianity, Vol. 5 Reformation ChristianityDefeating depression: Real help for you and those who love youMartin Luther's message for us todayJurgen Moltmann Eine Lebensgeschichte, herausgegebn von W RaumA broad place: An authobiographyRender to God: New Testament understanding of the divine


2020 ◽  
Vol 28 (3) ◽  
pp. 316-333
Author(s):  
Jonathan Kangwa

The history of Christianity in Africa contains selected information reflecting patriarchal preoccupations. Historians have often downplayed the contributions of significant women, both European and indigenous African. The names of some significant women are given without details of their contribution to the growth of Christianity in Africa. This article considers the contributions of Peggy Hiscock to the growth of Christianity in Zambia. Hiscock was a White missionary who was sent to serve in Zambia by the Methodist Church in Britain. She was the first woman to have been ordained in the United Church of Zambia. Hiscock established the Order of Diaconal Ministry and founded a school for the training of deaconesses in the United Church of Zambia. This article argues that although the nineteenth- and twentieth-century missionary movement in Africa is associated with patriarchy and European imperialism, there were European women missionaries who resisted imperialism and patriarchy both in the Church and society.


1952 ◽  
Vol 21 (3) ◽  
pp. 191-214 ◽  
Author(s):  
Wilhelm Pauck

It is customary to describe and interpret the history of Christianity as church history. To be sure, most church historians do not emphasize the special importance of the “church” in the Christian life they study and analyse; indeed, they deal with the idea of the church, with ecclesiological doctrines and with ecclesiastical practices as if they represented special phases of the Christian life. But, nevertheless, the fact that all aspects of Christian history are subsumed under the name and title of the “church” indicates that the character of Christianity is held to be inseparable from that of the “church”; the very custom of regarding Christian history as church history indicates that the Christian mind is marked by a special kind of self-consciousness induced by the awareness that the Christian faith is not fully actualized unless it is expressed in the special social context suggested by the term “church.”


2017 ◽  
Vol 29 (1) ◽  
pp. 102
Author(s):  
Mikael Strömberg

The article’s primary aim is to discuss the function of turning points and continuity within historiography. That a historical narrative, produced at a certain time and place, influence the way the historian shapes and develops the argument is problematized by an emphasis on the complex relationship between turning points and continuity as colligatory concepts within an argumentative framework. Aided by a number of examples from three historical narratives on operetta, the article stresses the importance of creating new narratives about the past. Two specific examples from the history of operetta, the birth of the genre and the role of music, are used to illustrate the need to revise not only the use of source material and the narrative strategy used, but also how the argument proposed by the historian gathers strength. The interpretation of turning points and continuity as colligatory concepts illustrate the need to revise earlier historical narratives when trying to counteract the repetitiveness of history.


Africa ◽  
1989 ◽  
Vol 59 (4) ◽  
pp. 496-516 ◽  
Author(s):  
Monday B. Abasiattai

Opening ParagraphThe Oberi Okaime Christian Mission has for long attracted the attention of scholars because of the way it developed a special script and even a language of its own. As early as 1937 the International African Institute was encouraging study of it. Today there is again a revival of interest in both the script and the language, and specimens of both as used in 1986 are included below, so as to put them once again on record some fifty years after they were invented. But these are not the primary focus of this article, the purpose oi which is to outline a history of the church, and by doing so to call attention to the wider phenomenon of Christianity in the context of Ibibio culture. The way Ibibio so readily took up Christianity after about 1910 has yet to be understood in detail, while the Spirit Movement in the region needs to be differentiated from such superficially similar movements as the contemporary Aladura or the earlier Garrick Braide movements.


Sabornost ◽  
2020 ◽  
pp. 215-223
Author(s):  
Marina Stojanović

The unity of the Church, as has long been established, is expressed through its synodality. This notion, present and explained throughout the history of Christianity, seems to have lived more through councils and liturgical communion than has become a transparent, defined and quite clear theological notion. Whenever, in the spirit of Western rationalism, an attempt was made to explain the concepts of council and synodality, there was a contradiction between the metaphysical concepts formed in antiquity, one and many. Expressed in theological terminology, it is about the relationship between the council and the primacy in the Church, which should be preserved so that it does not fall into crises on the local and universal level as we are witnessing today. The council of the Church, as an expression of the fullness and harmony of all its members (limbs), cannot be treated as an institution of hierarchy that implies subordination or as a collective of socially organized individuals. The present paper briefly discusses the issue of the synodality and the primacy in the light of current problems in Orthodoxy, and emphasizes the patristic and traditional approach to this topic, built on the interpretation of the existence of the Trinity.


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