The Oberi Okaime Christian Mission: towards a history of an Ibibio independent church

Africa ◽  
1989 ◽  
Vol 59 (4) ◽  
pp. 496-516 ◽  
Author(s):  
Monday B. Abasiattai

Opening ParagraphThe Oberi Okaime Christian Mission has for long attracted the attention of scholars because of the way it developed a special script and even a language of its own. As early as 1937 the International African Institute was encouraging study of it. Today there is again a revival of interest in both the script and the language, and specimens of both as used in 1986 are included below, so as to put them once again on record some fifty years after they were invented. But these are not the primary focus of this article, the purpose oi which is to outline a history of the church, and by doing so to call attention to the wider phenomenon of Christianity in the context of Ibibio culture. The way Ibibio so readily took up Christianity after about 1910 has yet to be understood in detail, while the Spirit Movement in the region needs to be differentiated from such superficially similar movements as the contemporary Aladura or the earlier Garrick Braide movements.

2021 ◽  
pp. 1-14
Author(s):  
Styra Avins

To speak of Brahms and Beethoven in the same breath is almost a cliché: Brahms was intimately conscious of Beethoven's music from early youth. This article describes the details of his youthful involvement, the compositions he had in his repertoire as well as those other works which had a powerful effect on his development. By age 20, Brahms was frequently compared to Beethoven by people who met him or heard him play. My interest is in the way he was influenced by Beethoven and the manner in which he eventually found his own voice. The compositional history of his First Symphony provides the primary focus: its long gestation, and the alleged quote by Brahms given in Max Kalbeck's massive biography: ‘I'll never write a symphony, you have no idea what it feels like … to hear the footsteps of a giant behind one’. The reference is presumably to Beethoven, but there exists no corroborating evidence that Brahms ever said those words. They gained credence as one writer after another simply accepted Kalbeck's word. Yet substantial evidence exists that in writing his biography, Kalbeck distorted and even invented ‘facts’ when it suited his purposes, including a specific instance dealing with writing a symphony. An alternative view of the symphony's long gestation is based on a view of Brahms's compositional history. He wrote for musical forces he knew at first hand, and only from 1872 to 1875 did he have command of an orchestra. Intriguingly, while fulfilling the contemporary accepted demands of a symphony after Beethoven, Brahms devised an unusual strategy for the final movement, the basis of its great success.


1966 ◽  
Vol 23 (1) ◽  
pp. 31-43
Author(s):  
James D. Smart
Keyword(s):  

“Again and again in the history of the church, men have fallen into the rabbinic error of failing to distinguish between the word itself and the Scriptural witness and always with the same result, that some one interpretation of Scripture is regarded as final and men's ears are closed against any further word from God that might disturb or overturn their established viewpoint … God must have his freedom to judge all our interpretations and to point the way forward for his church.”


Author(s):  
Lehel Peti

Seuca became a known place for pilgrimage due to a blind Gypsy woman's public visions about the Virgin Mary in the first years of the new millennium. The author presents both the history of the ethnical and confessional co-existence in the village and the economic and social problems which affected the whole community. Then, the attitudes towards the apparition of the different denominations are highlighted by also presenting the way the seer attempts to question the different denominational opinions. The legitimating strategies of a Gypsy woman significantly influenced the aspects of the vision of the Virgin Mary from Seuca. In the history of Seuca, we find the practice of ethnic groups making well-defined boundaries between them, functioning as important parts of the communities. The artificial change of the ethnic structure during the Communist dictatorship changed the patterns of relations between the ethnic groups and made ethnic coexistence more problematic. The local parish that tried to expropriate the Marian apparitions has successfully integrated their messages into the ideology of ethnic reconciliation. The traditional onto- logical systems of religion in the communities still work and the frequent crossing of the ethnic and denominational boundaries have also promoted the strategies of the Church. In addition, the apparitions in Seuca earned the village a distinguished reputation in the region where enormous changes have taken place and where people have been forced to develop more complex strategies, or ways of life, without any pre-existing concrete models.


2010 ◽  
Vol 53 (1-2) ◽  
pp. 79-104
Author(s):  
Tomasz Jakubiak

Permanent Deaconship received without intention of future priesthood has been known since the beginning of the Church. Sixth century turned out to be a crucial moment in the history of Deaconship. That’s then when in the Western Church because of various reasons it started to loose its importance. Vaticanum II tried to change the way it was perceived. Together with promulgation of the norms contained in the Code of John Paul II part of the documents which had been promulgated earlier regulating this subject was canceled. After presenting most important documents issued by the Popes, Congregations and Conference of Polish Bishops together with explanations, the author focuses on the most important actions undertaken by Diocese Bishops from the moment permanent Deaconship was accepted in the Diocese till the moment the newly ordained deacon is send for the service.


1912 ◽  
Vol 3 ◽  
pp. 79-115
Author(s):  
Edward Tanjore Corwin

The decades clustering about the year 1700 were unusually important in reference to the subsequent ecclesiastical history of New York. The previous history of the Church in that province, except during the political episode of the Leisler troubles, had been comparatively tranquil; but in the decades alluded to, new elements were introduced and complications ensued, which modified all former conditions, and caused not a little friction in ecclesiastical affairs down to the Revolution. Nevertheless, new phases of Christian activity were also thereby developed, which became very influential; and the discussions which ensued clarified the atmosphere in reference to the proper relations of Church and State and prepared the way for their separation. In order to get a proper background for the consideration of the period alluded to, permit a brief reference to some antecedent conditions.


2012 ◽  
Vol 21 (2) ◽  
pp. 298-319 ◽  
Author(s):  
Dale M. Coulter

Early Pentecostalism embraced a historical narrative of restorationism that provided an apologetic for Pentecostal revivals by trumpeting the discontinuity with much of Christian tradition. As a counter to this restorationist historical narrative, I argue that early Pentecostalism transmitted a catholic spirituality, which explains not only how it fostered ecclesial renewal in other Christian traditions, but also offers a narrative of continuity with the history of Christianity. This catholic spirituality can be found in the way early Pentecostals fused together eschatological notions of the church as the bride with bridal mysticism to forge a theology of encounter that also offered an implicit renewal understanding of history. This fusion drew upon an eschatology of divine presence in which to encounter God was to live proleptically in the end. Restorationism, consequently, need not be tied to the narrative of discontinuity given in the latter rain, full gospel, and apostolic faith identity markers.


2020 ◽  
Vol 44 (1) ◽  
Author(s):  
Donald M. Williams ◽  
Wessel Bentley

Being the church in Africa requires a continuous self-assessment by Christian denominations, asking whether it is sufficiently contextualised both in its doctrines and practices. This self-critique is essential so as to not perpetuate negative colonial influences in the way churches operate. The Methodist Church of Southern Africa (MCSA) has a rich history of challenging itself to become truly instrumental in working towards ‘A Christ-healed Africa for the healing of the nations’. This article explores the history of the MCSA’s engagement with its doctrine and practices of ordination, its journey of decolonisation and its presentation of an emerging Africanised theology of the presbytery.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 159-199
Author(s):  
Gil Fishhof

<?page nr="159"?>Abstract Taking the eastern lintel of the Church of the Holy Sepulchre as its primary focus, the present study examines the way by which the image of the centaur functioned in a specific historical context – that of the Crusades – to help the Christians define the character of their enemy; and in so doing also define their own concepts of society and order.In addition, society in the Latin Kingdom of Jerusalem was complex, presenting multilayered relations between the ruling Franks, the various indigenous Eastern Christian communities, and the Muslim population. Among the Latins themselves power structures were also multifaceted, balancing, to name just a few, between the King, the Patriarch, and the various Lords. As this paper would like to contend, the imagery of the eastern lintel was designed to manifest the different concerns of these groups and agents, enabling alternative readings by each of them according to their particular perspectives.


2006 ◽  
Vol 23 (1) ◽  
pp. 61-80 ◽  
Author(s):  
Joseph Pathrapankal

AbstractHow are we to understand Christian mission in our time? Is it the obedient response to the commission of his disciples by Jesus after his resurrection (Mt 28:18–20)? What should be the motivating power behind the mission of the church? Is it patterned on the conquest expeditions of the people of Israel narrated in the Old Testament? The long history of the mission of the church, especially as organized by the West, would give us such an impression. This approach has more the nature of exercising power over the other, the power of knowledge and the power of self to win over the other. From the time of the Roman Emperor, Constantine, this had been the pattern in the history of the western church. But times have changed and there is a real shift in the understanding of Christian mission in the context of religious pluralism. The Bible itself seems to support and substantiate this change of perspective of understanding mission as the operation of the power of the Spirit of God. Taking two New Testament writings, the Acts of the Apostles and the first Letter to the Corinthians as paradigms, the author tries to see how Paul first of all attempted to preach the gospel in Athens with the eloquence and wisdom of the Greeks and then changed his approach in Corinth to give centrality to the power of the Spirit of God. Although we may not argue for a historical sequence for this change of attitude in the case of Paul, applying new developments in biblical interpretation, we can still propose it as a trans-textual approach with a message for our time. The Word of God has within itself a dynamism to take on new meanings and new horizons of ideas through its encounter with new contexts in a pluralistic world.


2021 ◽  
pp. 002436392110146
Author(s):  
Gerard M. Nadal

There has been a long-simmering disquiet in Catholic circles regarding the use cell lines derived from aborted fetal tissue. This concern has exploded into the public consciousness given the use of questionable cell lines in the development and/or testing of the current COVID-19 vaccines, and the debate within the Church over the permissibility of using these vaccines. The history of cell culture and how the biological community came to rely on HEK293 fetal cell lines is explored, as is the way forward, moving the biotech industry away from ethically problematic cells and toward the development of more ethically sourced cell lines. The role of the Church in leading the way forward and the acceptable use of medicines utilizing HEK293 cell lines are all explored.


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