Women’s Christian Temperance Union

PEDIATRICS ◽  
1974 ◽  
Vol 54 (6) ◽  
pp. 735-735
Author(s):  
Paul Dickson

The ice cream sundae emerged in the late 1890s and became extremely popular around the turn of the century. This popularity was substantially aided by laws prohibiting the sale of sodas on Sunday, and for this reason the concoction was first known as the "Sunday" or the "Soda-less Soda." The more elegant -ae ending probably came about when those who orated from the pulpit on the sinful soda went to work on the sacrilegious use of the name of the Sabbath for its stand-in. As for the specific birthplace of the dish, two possibilities emerge as the most likely among many contenders. Neither place can offer conclusive dates, so one can pick between "Heavenston" (favored by the National Dairy Council, among others) and Two Rivers (championed by such diverse sources as the old Ice Cream Review and H. L. Mencken in his American Language). The first claim goes back to the 1890s in Evanston, Illinois (then widely known as "Chicago's Heaven" or "Heavenston"), where civic piety had reached such a state that it became the first "Sunday Soda Menace." This prompted confectioners to create Sundays so that they could do business on the Sabbath. Ironically the soda was later given a strong boost from this community when the Evanston-based Women's Christian Temperance Union (WCTU) championed it as a pleasant alternative to alcoholic drinks. The Two Rivers, Wisconsin, claim goes back to the same era and, so the story goes, was created when a youth named George Hallauer went into Ed Berner's soda fountain for a dish of ice cream.


Author(s):  
Ann Braude

Scholars agree in discerning discrepancies between men and women in discussions of secularization, yet often base such discussions on relatively shallow social survey data about individual piety. This chapter points away from views of women’s religiosity as a private matter towards the role of women’s organizations in public life. Such groups epitomize the voluntarism that is often suggested as an explanation of the vibrancy of nineteenth- and twentieth-century religious movements in the United States, in contrast to secularization in Europe. The Women’s Christian Temperance Union in particular offers opportunities for comparison. When its leader, Frances Willard, relocated to England, she expected to generate the same enthusiasm that had made her one of the most influential women leaders in America. The attempt foundered on the lack of receptivity among British women for Willard’s famous ‘Do Everything’ policy, an attempt they viewed as distinctively American.


2021 ◽  
pp. 139-172
Author(s):  
Donna Giver-Johnston

Chapter 4 narrates the life and public reform of Frances Willard. A female public speaker and writer, Willard took on the cult of domesticity and the strict gender roles enforced in the American Industrial Age. Facing gender inequality, Willard fought for women’s rights and social reform, serving as the president of the Women’s Christian Temperance Union. In addition to describing Willard’s life, this chapter examines the use of her public platform and the authority of her public rhetoric to influence the lives of women seeking equal opportunities. Analyzing her narrative of cultural reform in her two books, How to Win: A Book for Girls and Woman in the Pulpit, this chapter explores the rhetorical tactics Willard used to effectively argue for equality and egalitarianism for women in church and society.


2020 ◽  
pp. 148-159
Author(s):  
Melanie Beals Goan

During the 19-teens, the Kentucky suffrage movement's momentum began to build. Groups like the Kentucky Federation of Women's Clubs, the Women's Christian Temperance Union, and the Kentucky Education Association pledged support for suffrage, demonstrating its new identity as a mainstream cause. KERA especially targeted men in their efforts to win new converts. The cause still struggled, however, in rural Kentucky. Only by acknowledging deeply rooted values centered on God, family, and community would the suffrage movement gain headway there.


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