RESPONSE

2001 ◽  
Vol 66 (1) ◽  
pp. 84-88
Author(s):  
Chang Huai-Chen
Keyword(s):  
Far East ◽  
Anglo Saxon ◽  
Slow Process ◽  
The West ◽  
The Far East ◽  
The World ◽  
Cultural Self ◽  
The 19Th Century ◽  
The Impact ◽  
New Situation

As an Oriental, born and raised in Taiwan in strict conformity to the precepts of Buddhist and Confucian ethical patterns for human behaviour and who has spent most of her life in active business throughout the Far East, I would like to say in the first place that China’s contact with the West since the first half of the 19th century is a story full of disturbances. The slow process of adaptation and adjustment of China to the new situation created by Western aggressions was quite haphazard since China’s solid cultural self-consciousness made it underestimate the significance of the impact from the West, and particularly the impact emanating from the Anglo-Saxon part of the world.

First Round the World: 1519–22

1963 ◽  
Vol 16 (4) ◽  
pp. 463-466
Author(s):  
E. G. R. Taylor
Keyword(s):  
West Indies ◽  
Far East ◽  
The West ◽  
The Far East ◽  
World Geography ◽  
The World ◽  
Secret Knowledge

In 1518 a Spanish gentleman, just back from the West Indies, addressed a Summary of World Geography to his King. In the Dedication he pointed out that since the Pope's Line, which parted the Portuguese and Spanish spheres, ran through the mouth of the River Amazon, 28°W. of Ferro, all the World beyond 150°E. (i.e. 130°E. of Greenwich) lay open to exploitation by Spain. And according to the World Map of the day the area included Java, Japan, King Solomon's Ophir, and (best of all) the Spice Islands or Moluccas from which the Portuguese were already making fabulous fortunes. This gentleman was not the only person to speak to the young King on this matter. The captains and pilots who had opened up the Spice Islands for Portugal were dissatisfied with the rewards which their own King had given them, and a number of them offered their services and their special and secret knowledge to his rival. Ferdinand Magellan was one of them. From his experience in the Far East he was of the opinion that the Moluccas could be safely approached from the west, by way of the Great Ocean. And it should be emphasized that in suggesting this he had no romantic notions about becoming the first man to circumnavigate the globe. He put forward a business pro position which the Spanish King accepted. Immediately the most thorough preparations were set on foot. They included the making of new charts, new globes, new sea-quadrants and sea-astrolabes, by the best pilots and craftsmen of the day, of whom the most were Portuguese.

scholarly journals A cross-cultural perspective on musealization: the museum’s reception by China and Japan in the second half of the nineteenth century

2012 ◽  
Vol 10 (1) ◽  
pp. 15-27 ◽  
Author(s):  
Chang Wan-Chen
Keyword(s):  
Nineteenth Century ◽  
Far East ◽  
Cross Cultural ◽  
Cultural Preservation ◽  
Cultural Perspective ◽  
The West ◽  
The Far East ◽  
The World ◽  
China And Japan ◽  
Chinese Intellectuals

Historically museums emerged in the West and were subsequently taken up by people in other regions of the world, including the Far East, where the museum was adopted with alacrity by Japanese and Chinese intellectuals. This article explores how China and Japan imagined museums when they first encountered them in the West. It sketches how intellectuals in these two nations began to conduct ‘musealization’, and suggests that the museum in China and Japan was a product of appropriation of Western formats that was, however, deeply influenced by traditional attitudes to cultural preservation and display.

Spiritism in Brazil

1968 ◽  
Vol 10 (3) ◽  
pp. 393-405 ◽  
Author(s):  
Donald Warren
Keyword(s):  
Far East ◽  
Wide Spread ◽  
Social Scientists ◽  
National History ◽  
The West ◽  
Deceased Person ◽  
The Far East ◽  
The World ◽  
Travel Abroad ◽  
Work Up

Spiritism is well on the way to becoming the most national of the religions practiced in Brazil. Yet apart from Christian clergymen, social scientists, and of course Spiritists themselves, few educated people pay much attention to its rapid and wide spread. Although they must see the sensational picture stories frequently appearing in magazines and on screens, they fail to realize that Brazil has become the acknowledged capital of the spiritualistic world in the West. At most they may know that Brazil's most famous mediums get invitations to travel abroad North of the equator and in the Far East a ready coterie awaits these mediums whose best-selling psychographed works find foreign publishers. Spiritist journals, however, play on news of their travels to work up nationalist pride in Brazil as “Heart of the World, Homeland of the Gospel.” That self-regarding expression is the title of a popular national history psychographed (dictated by the Spirit of a deceased person to a medium who writes it down in trance) in 1938. Since then Brazilian Spiritism has grown hugely in national ardor and in numbers.

The Far East: A History of the Impact of the West on Eastern Asia.

1949 ◽  
Vol 22 (1) ◽  
pp. 79
Author(s):  
G. B. Sansom ◽  
Paul Hibbert Clyde
Keyword(s):  
Far East ◽  
Eastern Asia ◽  
The West ◽  
The Far East ◽  
History Of ◽  
The Impact
Sign in / Sign up

Export Citation Format

Share Document