The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia

Every place on earth has a name. The origin of place names generally has different backgrounds, stories, and histories. Generally, it depends on who gave the name of the place. There is a meaning and purpose behind the naming. This study aims to determine the socio-cultural ecological life of the community in an area and analyze the meaning contained in the socio-cultural context. This qualitative research is sourced from 26 informants. In addition to interviews, this research relies on observation and documentation studies to obtain a comprehensive toponym. This research was conducted at Gedong Tataan. Gedong Tataan is an area where is located that shows the history of transmigration in Lampung during the Dutch colonial period in Indonesia. The results of this study indicate that the naming of Gedong Tataan by the Javanese is influenced by the physical aspects of the area based on the socio-cultural aspect of Java. This study concludes that all areas inhabited by Javanese transmigrants in Lampung have a toponym according to the origin of the population from Java, including the use of the Javanese language for daily communication. This behavior belongs to the realm of cultural preservation and it still thrives in migration and transmigration areas.

Mediations of Security, Race, and Violence in the Pulse Nightclub Shooting

This article examines news and political mediations of security, race, and violence in the 2016 Pulse Nightclub shooting in an attempt to isolate how dominant institutions reaffirm and preserve the North American state's monopoly on violence and cultural preservation through the calculated balance of security in relation to tolerance of diversity. The event was predominantly mediated through security discourses of the “war on terror,” and this martial framing enabled the production of homonationalist rhetoric (drawing on Jasbir Puar's Terrorist Assemblages) that aimed to include previously excluded queer Latino/a populations within the American body politic. Focusing on news media reporting and political as well as activist responses to the shooting during the months of June–August 2016, the article shows how this process of homonationalist inclusion was not smooth. Memorialization and advocacy for the Pulse victims by dominant institutions is striated by colliding phobias (Islamo-, xeno-, and homo-) that interrupt a clear mode of nationalist address or point of identification in mediations of the shooting. Drawing on a knowledge base attentive to queer-of-color and Indigenous concerns, the article demonstrates how biopolitical and necropolitical value is extracted from communities exposed to intersecting violences with differential dividends distributed to queer Latino/a and Afro-Latino/a communities.

The Importance of Indigenous Scholarship, Indigenous Knowledge, and Education in Micronesia

This chapter examines the importance of indigenous scholarship in the Micronesian region. The authors assess education, in particular graduate students' Master's theses in the Micronesian Studies Program at the University of Guam. The University of Guam is the only four-year university in the region, offering undergraduate and graduate programs. One of the main objectives of the university is research contribution to other two-year colleges in the region, such as the College of the Marshall Islands and the College of Micronesia, Yap State Campus. The importance of indigenous knowledge, the art of researching, cultural preservation, indigenous research methods, educational responsibilities, and imposter syndrome among UOG undergraduate students are discussed throughout the chapter, noting that education should be seen as an agent of social change by promoting indigenous scholarship, indigenous research methods, indigenous languages, sense of identity, and putting forth significant contributions to the academic literature of Micronesia.

CemoMemo

Digitizing cemeteries and gravestones aids cultural preservation, genealogical search, dark tourism, and historical analysis. CemoMemo, an app and associated website, enables bottom-up crowd-sourced digitization of cemeteries, categorizing and indexing of gravestone data and metadata, and offering powerful full-text and numerical search. To date, CemoMemo has nearly 5,000 graves from over 130 cemeteries in 10 countries with the majority being Jewish graves in Israel and the USA. We detail CemoMemo's deployment and component models, technical attributes, and user models. CemoMemo went through two design iterations and architectures. We detail its initial architecture and the reasons that led to the change in architecture. To show its utility, we use CemoMemo's data for a historical analysis of two Jewish cemeteries from a similar period, eliciting cultural and ethnological difference between them. We present lessons learned from developing and operating CemoMemo for over 1 year and point to future directions of development.

ININNAWA: Pendidikan Karakter Pada Anak Dalam Tradisi Suku Bugis Di Kampung Kukup Koya Koso Kota Jayapura

This research aimed to understand the Ininnawa tradition maintained by the Bugis people of nurturing their children in Kukup Village. The method used in this research was qualitative descriptive with a social phenomenology paradigm. Research findings: the Ininnawa tradition is a tradition where has a benefit for the Bugis generation in improving and maintaining cultural preservation to keep them facing and overcoming challenges. The Ininnawa tradition aims to increase the Bugis people's ability to adapt to their surroundings. This tradition is learning to develop intellectual skills and a principle firmly entrenched in adulthood about "seriousness" and "shame" in the spirit of success. The Ininnawa tradition is a hereditary inheritance from the Bugis people that is to be done from time to time in their lives as a way of preserving the culture that has a philosophy of thinking, feeling, and believing to behavior in society, which includes Sipakatau (not distinguish each other), Sipakainge (recognizing each other), and Sipakalebbi (mutual respect). The Ininnawa tradition exemplifies personality and social attitudes in everyday life. This tradition is consistent with Islamic teachings, which aim to instill good morals by the requirements of the Qur'an and Hadith.

The Wattled-Wall House of Salar People and Its Conservation and Development

Salar people are Turkic-speaking Islamic people and an ethnic group with a small population in China. Wattled-wall house of Salar people is a type of traditional house threatened by extinction. In 2008, the wattled-wall house construction skills were selected for the national intangible cultural heritage list. It is mainly distributed in Xunhua Salar Autonomous County, Qinghai Province of China. So far, Salar people′s traditional wattled-wall house knowledge has been poorly documented. Therefore, a study supporting cultural preservation efforts is needed, including preserving plants used in its construction. This study mainly applied ethnobotanical methods based on data collection through observation, interviews, and documentation. Additionally, ArcGIS data analysis is also used to supplement the evaluation of the traditional wattled-wall house. This study aimed to (1) document traditional knowledge about the wattled-wall house construction, (2) and evaluate the current status of the wattled-wall house from different angles like the environmental adaptability and internal advantages and disadvantages. The result showed that the local people still apply the knowledge about the wattled-wall house from generation to generation. However, due to some practical reasons, the wattled-wall house is on the verge of extinction. There are 11 plant taxa used as construction materials in wattled-wall house. Conservation efforts for species involved in the wattled-wall house are needed, especially the ones with limited availability. Re-use of wattled-wall house is needed in order to maximize the economic benefits and to safeguard its historical and architectural values. It is recommended that the conservation of this cultural heritage needs more attention and effort from the local government or the society.

AN INVESTIGATION OF RESIDENTS’ PERCEPTIONS OF POSITIVE FESTIVAL IMPACTS, COMMUNITY ATTACHMENT AND WELL-BEING: A STUDY ON THE JAMESON FESTIVAL, VICTORIA FALLS, ZIMBABWE

The Study aims to examine residents’ perception of positive festival impacts, social cohesion and cultural benefits on the relationship between community attachment and well-being. An integration of the Social Exchange and Affect Theories are employed to develop and test a conceptual model that test the interrelationships. The quantitative research approach is used to conduct the study on resident attendees of the Jameson Festival in Victoria Falls, Zimbabwe. Via the convenience sampling technique data are collected. Results of the study indicate that festivals foster community cohesiveness and community attachment. They also show that the perceived positive festival impact: community cohesiveness is strongly related to community attachment and well-being; community attachment mediates the relationships. Contrarily, though the relationship between festival cultural preservation and community attachment was partially supported, there was no significant association to well-being. The theoretical implications of the study lay mainly on the introduction of a new theory to the festival body of studies and the study’ findings shed light and direction on practical implications and future directions for festival organizers and scholars

Sangga Buwana as Food Acculturation: Yogyakarta Royal Traditional Food

Indonesia has various traditional foods, some of which are the result of acculturation with other countries’ foods. Sangga buwana is the Javanese-Dutch influenced cuisine, which became one of the favorite dishes of the sultans of Yogyakarta. Till date, the publication about sangga buwana is still limited. This paper aimed to introduce and spread the knowledge about sangga buwana as the result of food acculturation, focusing on its history, philosophy, how it is prepared, and its nutritional value. The study was carried out through interviews with the experts and literature review. Sangga buwana consists of several components, including choux pastry, ragout, lettuce, boiled egg, Javanese mustard, and pickled vegetables. Sangga buwana itself and every component to prepare it have the meaningful philosophy about God’s creations. It delivers important wishes and meanings to the newlywed couple in royal wedding ceremony. It was only served to the sultan, royal family of Yogyakarta, and their important guests. But nowadays, sangga buwana can be more easily found at restaurants, traditional markets or food festivals in Yogyakarta. The cultural preservation of sangga buwana has been conducted through cultural festivals, cooking workshops, and research development using local ingredients to prepare it which may support food diversification

Arts Learning Across a City: How Ecosystem Thinking Helps Shape Understanding of Black-Centered and Eurocentric Arts Programming

Given historical patterns of unequal access to arts education, we used an ecosystem perspective to investigate Black Centered Arts and Eurocentric Arts in a mid-sized U.S. city, with a focus on youth programs, museums, and other youth arts organizations. We found that practitioner-leaders valued arts quality, equitable access, community embeddedness, and cultural preservation. Programs that provided access to Eurocentric arts tended to be older, larger, and better funded, and network analysis revealed a subnetwork made up largely of Black Centered Arts organizations. Results will inform an ongoing research-practice-philanthropy partnership structured to develop a more equitable city-wide arts ecosystem.

Visual Language of Javanese Script on Shoe Design as Cultural Identity

Various culture in Indonesia is slowly being forgotten by the majority, for people now uses another way of communication to deliver the message from one person to another. One of the examples that could see is the usage of Javanese script or usually called Hanacaraka. Therefore, studying the visual language of shoe design from Flymax Indonesia case study will help the public to understand how urgent creative cultural product is. This research uses qualitative research regarding the case study based on the in-depth interview through the owner of Flymax Indonesia and visual language analysis regarding the visuals. This study has implications for the creative industry practitioners in conveying visual language and impacting methods in developing creative products by including cultural elements in popular products. From Flymax study case, implementing cultural to modern shoes is to strengthen cultural identity, user identity, and local brand identity, moreover supporting local economic growth and cultural preservation.