The Cistercian Mission in Transylvania

Frankokratia ◽  
2020 ◽  
pp. 1-32
Author(s):  
Adinel C. Dincă ◽  
Chris Schabel

Abstract Just before 1200 and just after 1240 two Cistercian abbeys, first a male house at Cârța, not far from Sibiu (Sancta Maria in Kerz), and then a nunnery in Brașov (Sancta Katherina), were established in Transylvania, a borderland of the territories ruled by the Hungarian crown inhabited by Eastern-rite Christians, especially Romanians. Conventionally, often following the model of older historiography on Frankish Greece, modern scholars have understood the arrival of the Cistercian Order in this remote area as an effort at conversion initiated by the papal see. Reassessing older evidence within a new historiographical paradigm and adding newly discovered documentary sources, this paper argues instead that the Cistercian mission in Transylvania was tied to local factors, cultural, social, and economic, and thus the White Monks endured as long as their cooperation with the elite of the German colonists in southern Transylvania remained fruitful. In the light of the evidence, and similar to parallel developments in Frankish Greece, neither ethnic conflict nor a desire to convert non-Latins played a determining role in the historical evolution of the Cistercian presence in Transylvania.

Author(s):  
Isabel Montes Romero-Camacho

Hoy por hoy, puede resultar una obviedad resaltar la importancia de los archivos eclesiásticos para la investigación histórica, sea cual sea su enfoque historiográfico, dada la riqueza y variedad de sus fondos. Uno de estos grandes archivos es, sin duda, el Archivo de la Catedral de Sevilla, cuya extraordinaria documentación no sólo se refiere a la institución capitular y a sus componentes, sino que es fiel reflejo de toda la sociedad sevillana y su evolución histórica, en un arco temporal que va desde la conquista de la ciudad y la restauración de su sede, en la segunda mitad del siglo XIII, hasta nuestros días. Nuestra intención en este trabajo es destacar la enorme contribución de los archivos eclesiásticos –y concretamente del Archivo de la Catedral de Sevilla- para los estudios prosopográficos, tomando como modelo la figura del deán don Aparicio Sánchez, la cual abordaremos desde distintos puntos de vista, como la carrera eclesiástica, el patrimonio o las relaciones de poder con la nueva sociedad sevillana, nacida de la conquista, de la que él mismo era un distinguido miembro.AbstractRegardless of the history topic, the importance of ecclesiastical archives for historical research is indisputable thanks to the wealth and variety of the records they hold. One of these salient archives is, without a doubt, the Archive of the Cathedral of Seville, whose extraordinary documentary sources refer not only to the institution of the Chapter House and its members, but it is also a faithful reflection of the whole of Sevillian society. The archive covers a large part of the historical evolution of Seville: a chronological period which extends from the Christian conquest of the city and the restoration of its episcopal see, in the second half of the thirteenth century, to the present day. The purpose of this study is to highlight the enormous contribution offered by ecclesiastical archives ­–and specifically the Archive of the Cathedral of Seville– for prosopographical studies. As a case study, we will focus on the figure of its dean, don Aparicio Sánchez, from different points of view, including his ecclesiastical career, his estate, or the relations of power within the new Sevillian society born of the Christian conquest, of which he himself was a distinguished member.


2002 ◽  
Vol 17 (S2) ◽  
pp. S16-S17
Author(s):  
Eric W. Williams

1998 ◽  
Vol 53 (7) ◽  
pp. 771-777 ◽  
Author(s):  
John D. Rogers ◽  
Jonathan Spencer ◽  
Jayadeva Uyangoda

2012 ◽  
Author(s):  
Susanne Gabrielsen ◽  
Rosita D. Albert ◽  
Dan Landis

2004 ◽  
Vol 3 (1) ◽  
pp. 69-92 ◽  
Author(s):  
Nohad ‘Ali

This paper argues that, although the shared and universal ideology of the Islamic revival movements was adopted by the Islamic movement in Israel, the movement has been trying to embody it in diverse and distinctive ways. In principle there is a conflict between commitment to the principle of Islamic revivalism on the one hand, and being so committed in the specific context of the ethnic Jewish state, on the other. The Jewish context of the State of Israel continues to bedevil the development of the Islamic movement in Israel. Since the 1930s, Islamic revivalism in Palestine has undergone five phases of development: the Egyptian, Israeli, Palestinian, and the two phases of ‘adaptation’ and ‘post-adaptation’. These phases reflect ideological developments, rather than simply a historical evolution. They are also the outcome of three sets of constraints: structural, ideological and domestic.


Asian Survey ◽  
1984 ◽  
Vol 24 (2) ◽  
pp. 250-256 ◽  
Author(s):  
S. W. R. de A. Samarasinghe
Keyword(s):  

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