Mawlānā Rūmī, the Early Mevlevis and the Gendered Gaze: Prolegomenon to an Analysis of Rūmī’s View of Women

2017 ◽  
Vol 8 (1) ◽  
pp. 43-71
Author(s):  
Franklin Lewis
Keyword(s):  
Author(s):  
Moussa Pourya Asl ◽  
Nurul Farhana Low bt Abdullah

This article attempts to evince the political, cultural and affective consequences of Jhumpa Lahiri’s diasporic writings and their particular enunciations of the literary gaze. To do so, it details the manner in which the stories’ exercise of visual operations rigidly corresponds with those of the Panopticon. The essay argues that Lahiri’s narrative produces a kind of panoptic machine that underpins the ‘modes of social regulation and control’ that Foucault has explained as disciplinary technologies. By situating Lahiri’s stories, “A Real Durwan” and “Only Goodness,” within a historical-political context, this essay aims at identifying the way in which panopticism defines her fiction as both a record of and a participant in the social, sexual and political ‘paranoia’ behind the propaganda of America’s self-image as the land of freedom. We maintain that Lahiri’s fiction situates itself in complex relation to the postcolonial concerns of the late twentieth century, suggesting that through their fascination with a visual literalization of the panoptic machine, and by privileging the masculine gaze, the stories legitimate the perpetuation of socially prescribed notion of sexual difference.  Keywords: Gaze, Sexual difference, Panopticon, A Real Durwan, Only Goodness


Author(s):  
Peter Ludes ◽  
Winfried Nöth ◽  
Kathrin Fahlenbrach

The studies selected for publication in this special issue on Critical Visual Theory can be divided into three thematic groups: (1) image making as power making, (2) commodification and recanonization, and (3) approaches to critical visual theory. The approaches to critical visual theory adopted by the authors of this issue may be subsumed under the following headings (3.1) critical visual discourse and visual memes in general and Anonymous visual discourse in particular, (3.2) collective memory and gendered gaze, and (3.3) visual capitalism, global north and south.


2010 ◽  
Vol 15 ◽  
Author(s):  
John C. Murray

Daniel Defoe makes use of subject-object patterns within his novel Moll Flanders in order to produce ruptures within eighteenth-century gender ideology and to reconstitute the subject-object relation between masculine and feminine within the novel. Even as Defoe affirms the dominance of gender ideology by positioning his readers as objects of the novel, Defoe uses his character of Moll Flanders to suggest the potential for transforming ideology through the performative act of gender. As Moll struggles to link fragments of her past, she explores the boundaries of gender identity and transgresses their limits in order to achieve movement within eighteenth century society. How Moll negotiates her conceptions and interpretations of her relation to her natural, cultural, and psychological landscapes suggests her success in tracing the presence of an identity that would inform and sustain the self by allowing her to assert a sense of economic individualism, which might release her from any moral obligation to the pervasive and dominant ideologies affecting gender in the eighteenth century.


2005 ◽  
Vol 4 (1-2) ◽  
pp. 87-128
Author(s):  
Jennifer Erickson ◽  
Jana Jakimovska

Author(s): Jennifer Erickson | Џенифер Ериксон Title (English): Roma in Bosnia-Herzegovina: A Gendered Gaze at the Politics of Roma, (I)NGOs, and the State Title (Macedonian): Ромите во Босна и Херцеговина: Родов поглед на ромската политика, (М)НВО и државата Translated by (English to Macedonian): Jana Jakimovska | Јана Јакимовска Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 4, No. 1-2 (Summer - Winter 2005) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute  Page Range: 87-128 Page Count: 41 Citation (English): Jennifer Erickson, “Roma in Bosnia-Herzegovina: A Gendered Gaze at the Politics of Roma, (I)NGOs, and the State,” Identities: Journal for Politics, Gender and Culture, Vol. 4, No. 1-2 (Summer - Winter 2005): 87-128. Citation (Macedonian): Џенифер Ериксон, „Ромите во Босна и Херцеговина: Родов поглед на ромската политика, (М)НВО и државата“, превод од англиски Јана Јакимовска, Идентитети: списание за политика, род и култура, т. 4, бр. 1-2 (лето - зима 2005): 87-128.


2021 ◽  
Vol 6 ◽  
Author(s):  
Stacey K. Sowards ◽  
Paulami Banerjee

Ecotourism as an international concept promotes foreign and domestic tourism to locations in forests, oceans, and other forms of the natural world. National parks and other preserved ecosystems are popular destinations, usually located in the so-called developing countries or Global South countries, such as South and Southeast Asia, Central and South America, and Africa. This paper examines the construction of labor and leisure as forms of experience of the “Great” Outdoors for both ecotourists and local peoples. We argue that ecotourism is a form of colonial/racialized/gendered gaze, in which power imbalances are reflected in people’s experiences of ecotourism as labor and leisure. We use case studies in Indonesia and India, based on our long standing field research in each respective country.


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