The Persistence of Racial Identity: How Race Is Perceived by the ‘Born Free’ Generation of South Africa

Ethnicities ◽  
2020 ◽  
pp. 146879682093136
Author(s):  
Amanuel Isak Tewolde

Scholars studying race and racial classification in post-apartheid South Africa have paid little attention to how African refugees navigate the South African racial classification scheme and how they self-identity in the face of their everyday encounters with imposed racial classification in South Africa. This paper addresses this research gap by exploring how first-generation Eritrean refugees self-identify in the context of an imposed South African racial classification system. The result reported here forms part of a broader research study that explored how Eritrean refugees in South Africa self-defined in the face of racialization. The broader study identified various themes but this paper only reports on those who defined their race as Habesha in the face of their experiences with racial classification. I argue that by defining their race as Habesha, participants re-defined race as a pan-ethnic identity dissociating racial identity from physical appearance and skin colour. Some refugees who never self-identified in terms of phenotype-based racial categories are nuancing traditional definitions of racial identity in post-apartheid South Africa.


2021 ◽  
Vol 12 ◽  
Author(s):  
Angel Myeza ◽  
Kurt April

The research aimed to gain understanding of the self-perceptions of black professionals in relation to business leadership, and how these self-perceptions influenced their behaviors, aspirations and self-perceived abilities in leadership positions. The study was specifically focused on black South African professionals. Black professionals were found to exhibit signs of deep-rooted pain, anger and general emotional fatigue stemming from workplace-, socio-economic- and political triggers that evoked generational trauma and overall negative black lived experiences. The negative lived experiences could have led to racial identity dissonance and, in extreme cases, complete racial identity disassociation. Moreover, black professionals were found to display symptoms of ‘survivor guilt,’ stemming from the shared history of oppression amongst black people in South Africa. The ‘survivor guilt’ contributed toward a profound sense of shared responsibility and purpose to change the circumstances, experiences and overall perceptions about the capabilities of black professionals. Results showed that upbringing, determination, resilience, black support networks, and black leadership representation within organizational structures were important ingredients that positively contributed to the leadership aspirations and success of black professionals. The research discovered that, in some cases, black professionals leveraged white relationships to propel their careers forward, however, this practice reportedly resulted in the black professionals experiencing feelings of self-doubt in their own abilities. Self-doubt, also found to be a result of historical oppression, could have and have been shown to eventually lead to self-deselection, negatively impacting the aspirations and career advancement prospects of black professionals in organizational leadership. Furthermore, the research found that black leaders believed that their blackness, specifically, its unique texture of experiences and history in South Africa, provided them with superior empathetic leadership abilities toward other black employees. Black leaders frequently highlighted the distinctive values of ubuntu as the cornerstone of their leadership approach. In addition, it was found that black professionals also considered their blackness, particularly the shade of their skin, to detract from their leadership opportunities, as it reduced the odds of being authorized as natural leaders, thus fortifying a skewed self-perception of their own leadership capabilities.


Author(s):  
Ian Whittington

Novelist, short-story writer and essayist Zoë Wicomb was born in Namaqualand, South Africa. Much of her fiction and criticism deals with the construction of racial identity in South Africa. Under the Apartheid system, Wicomb and her family were considered ‘coloured’, the label applied to, among others, persons of mixed racial background.


2014 ◽  
Vol 49 (2) ◽  
pp. 79-89 ◽  
Author(s):  
Ulf Engel

On 7 May 2014, South Africa held its fifth national and provincial elections since the end of apartheid in 1994. Despite a degree of discontent, the ANC remained firmly in power, receiving 62.15 per cent of the vote. Frustration about non-delivery of services, autocratic tendencies within the ruling party and widespread corrupt practices did not translate into substantially more votes for opposition parties, except in the Western Cape and Gauteng regions (and a swing vote from COPE to DA in Northern Cape). However, voter mobilisation seems to be stagnating and ANC breakaway parties are not faring particularly well. Twenty years after the end of apartheid, popular discontent with the ANC government has expressed itself in voting apathy, particularly among the “born-free” generation. Just as in 2004 and 2009, non-voters remain the largest group in the South African electorate, outnumbering even the ANC.


Imbizo ◽  
2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Doreen Rumbidzai Tivenga

The condition of being young and a “born free” South African is the central issue that young writers featured in the 2015 e-anthology Thought We Had Something Going, edited by Thando Sangqu, contend with as they make their own contributions to South African literary discourses and writings. The writers find their niche in an online media space to make personal reflections and representations on what it means to be youth in post-1994 South Africa. The focus of this article is specifically on the stories and thought pieces “Hashtag #WhiteGirlsInNyanga: An Anecdotal Reflection on Racial Affinity and Racial Identity in a Post-Apartheid South Africa,” “The Youth Is Dark and Full of Bullshit” and “Skhothane Behaviour.” I explore the paradoxes that characterise the writings and are associated with characters’ lived experiences; and drawing on the concepts of space and conspicuous consumption, I examine how remnants and legacies of apartheid continue to shape and define youth spatial, political and social experiences and lifestyles. The main contention in these writings and in this article is that the label “born free” is superficial and far from a true reflection of the conditions of being the youth in post-1994 South Africa.


2008 ◽  
Vol 76 (2) ◽  
pp. 266-275 ◽  
Author(s):  
wilhelm gerhard van der merwe ◽  
justine burns
Keyword(s):  

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