Martha Rosler, an American Artist at War with War

Transfers ◽  
2011 ◽  
Vol 1 (1) ◽  
pp. 73-96 ◽  
Author(s):  
Charissa N. Terranova

This essay focuses on a body of photoconceptual works from the 1960s and 1970s in which the automobile functions as a prosthetic-like aperture through which to view the world in motion. I argue that the logic of the “automotive prosthetic“ in works by Paul McCarthy, Dennis Hopper, Ed Ruscha, Jeff Wall, John Baldessari, Richard Prince, Martha Rosler, Robert Smithson, Ed Kienholz, Julian Opie, and Cory Arcangel reveals a techno-genetic understanding of conceptual art, functioning in addition and alternatively to semiotics and various philosophies of language usually associated with conceptual art. These artworks show how the automobile, movement on roads and highways, and the automotive landscape of urban sprawl have transformed the human sensorium. I surmise that the car has become a prosthetic of the human body and is a technological force in the maieusis of the posthuman subject. I offer a reading of specific works of photoconceptual art based on experience, perception, and a posthumanist subjectivity in contrast to solely understanding them according to semiotics and linguistics.


2020 ◽  
Vol 12 (3) ◽  
pp. 352-355
Author(s):  
Amelia Pavel ◽  
Jozefina Komporaly

2014 ◽  
pp. 5-9
Author(s):  
Mikko Heikkinen

The following keynote was presented at the 12th International docomomo Conference that took place in Espoo, Finland, in August 2012. The title refers to the lecture given by an American artist James Turrell at the symposium Permanence in Architecture organized by Virginia Tech in 1998. In architecture and in all arts the new is eroding the old earth and slowly reforming tradition. “Survival of Modern” could be seen as an effort to use the built “modern” environment in a sustainable way. Mikko Heikkinen believes that our challenge is not only to make iconic masterpieces of the Modern Masters to survive but even more what to do with the vast mass of contemporary buildings not found in the architectural guide books. In his presentation, Mikko Heikkinen listed five different cases – five different strategies to make modern to survive: 1) recycling, 2) preserving and restoring the historical milieu, 3) creating a historical and functional collage, 4) preserving a historical fragment and 5) contradiction.


October ◽  
2021 ◽  
pp. 88-108
Author(s):  
Liz Linden ◽  
Susan Ballard
Keyword(s):  

Abstract This essay traces the emergence of a rich and densely layered field of art writing within the Anthropocene. We ask: If the Anthropocene is all around us, where is it in art writing? We identify the emergence of Anthropocenic art writing: writing that is not art writing about the Anthropocene per se but rather art writing that takes its cue from the operations and outcomes of the Anthropocene itself, including its flagrant disregard for boundaries (disciplinary and otherwise), and its agency. We find such strategies already at work, particularly, in writing by artists such as Hito Steyerl, Martha Rosler, and Chris Kraus, as well as in writing that is polyphonic either through the collaboration of multiple writers or through collage. We map art writing's strata (its past and present delineations, some of its cardinal points) in order to identify sites of resistance to the accelerations of the contemporary era, which is to say places where deceleration and deliberation may be possible. Anthropocenic art writing claims such modes as its own. While for scientists the Anthropocene has been marked by the contestation of golden spikes, in art writing these proxy signals go far beyond employing “nature” and the environment as a theme or topic, taking the Anthropocene as an allegorical mode itself.


Author(s):  
Elena García-Oliveros ◽  
Gloria G. Durán Durán

RESUMENEste artículo ahonda en la perspectiva activista y transformadora de las artistas feministas que surgieron en la década de los años 70, indagando en su particular visión acerca de la capacidad del arte para crear nuevos modelos sociales integradores. A partir del caso de la artista norteamericana Suzanne Lacy, con quien las autoras han mantenido diversos encuentros de carácter público en el Centro de Arte Contemporáneo Matadero de Madrid, se pormenorizan las estrategias que el feminismo ha trabado en torno al arte público y se busca una redefinición de los ejes principales que sustentan el medio artístico actual: la autoría, la obra y su difusión y el valor final de la pieza. La investigación continúa con los estudios de caso de la artista ciberfeminista Shu Lea Cheang, la artista de origen paraguayo Faith Wilding y el colectivo madrileño Toxic Lesbian.PALABRAS CLAVESArte activista, arte colaborativo, arte procesual, ciberfeminismo, feminismo.CHUKAI KAWAITA CHUKANGAPA KAUSAITA WARMI KAWASPA RIMAPARLAMI TUKUIKUNAWA SUZANNE LACY SUGLLAPIKai iskai iacha warmikuna kawachirrei karrariskakuna kanchis wata Worramana tapuchingapa i Kawangapa imasan musu ruraikuna Kaiarrengapa, kai warmimSuzanne Lacy suti kawachii kallariska Sugrigcha ruraikuna katichingapa kasama kai kilkai suti Matadero de Madrid, kunaurra Maskanakui ima ministirri kaikama Chaiangapa, pim ruraska kawachiska y pasrlaska tukurregta kai Parlu kai iskai warmikuna shua Lea Cheang paraguaipi wiñaska Chasata kai warmi Faith Wilding Chasallata aidanakume. Toxio Lespian Madridmanda.IMA SUTI RIMAI SIMI: Arte Activista, Arte colaborativo, arte procesual, ciberfeminismo, feminismo.CHANGING ART TO CHANGE THE WORLD (A FEMINIST APPROACH) OPEN DIALOGUES WITH SUZANNE LACY ABSTRACTThis article delves into the activist and transformative perspective of feminist artists who emerged in the 70s, looking into their personal view about the ability of art to create new socially integrating models. Based on the case study of American artist Suzanne Lacy, with whom the authors have held several meetings of public character at the Center for Contem- porary Art Matadero of Madrid, the authors reveal the strategies that feminism has interwo- ven around public art, while at the same time looking for a redefinition of the main pillars that support the current art world: the author, the work and its dissemination, and the final value of the piece. The article concludes with case studies of cyberfeminist artist Shu Lea Cheang, the Paraguayan born artist Faith Wilding and Toxic Lesbian collective Madrid. t Autoretrato. Fotografía análoga. Fotografía: Camila Camacho. 2012KEYWORDSActivist art, collaborative art, process art, cyberfeminism, feminism.CHANGEZ L’ART POUR CHANGER LE MONDE (UNE PERSPECTIVE FÉMINISTE) UN DIALOGUE OUVERT AVEC SUZANNE LACY RÉSUMÉCet article se penche sur la perspective militante et transformatrice des artistes féministes qui ont émergé dans les années 70, en regardant dans leur point de vue personnel sur la capacité de l’art de créer de nouveaux modèles sociaux intégrateurs. À partir du cas de l’artiste américaine Suzanne Lacy, avec lesquels les auteurs ont tenu plusieurs réunions à caractère public au Centre d’Art Contemporain Matadero de Madrid, on détaille les stratégies que le féminisme a empêtré autour de l’art public, et on recherche une redéfinition des principaux piliers qui soutiennent le monde de l’art actuel : l’auteur, l’œuvre et sa diffusion et la valeur finale de la pièce. Les recherches se poursuivent avec des études de l’artiste cyberféministe Shu Lea Cheang, de l’artiste d’origine paraguayenne Faith Wilding et du collectif Toxic Lesbian de Madrid. MOTS-CLEFS Art activiste, art collaboratif, process art, cyberféminisme, féminisme.MUDAR A ARTE PARA MUDAR O MUNDO (UMA PERSPECTIVA FEMINISTA) DIÁLOGO ABERTO COM SUZANNE LACY RESUMOEste artigo aprofunda na perspectiva ativista e transformadora das artistas feministas que surgiram na década dos anos 70, questionado em sua particular visão sobre a capacidade da arte para criar novos modelos sociais integrados. A partir do caso da artista americana Suzanne Lacy, com quem as autoras têm mantido diversos encontros de caráter público no centro de Arte Contemporâneo “Matadero de Madrid”, se pormenoriza as estratégias que o feminismo há travado em torno à arte pública e se busca uma redefinição e o valor final da peça. Este artigo trata na perspectiva ativista e transformadora das artistas feministas que sur- giram na década dos anos 70, indagando em sua particular visão. PALAVRAS CHAVES Arte ativista, arte colaborativo, arte processual, ciber-feminismo, feminismo.


2020 ◽  
Vol 2 (38) ◽  
pp. 1-34
Author(s):  
Renan Marcondes

The article analyzes procedures for creation and staging of the play The Partenon Metophes, by Romeo Castellucci. Based on Judith Butler and Walter Benjamin, we analyze central topics for the work, such as: the artist's use of images of war and violence that circulate in our daily lives; dialogue with aspects of the tragedy; the reference to the American artist Andy Warhol; the dissociation of the relationship between seeing and knowing that he proposes to his audience. Focusing on the formal choices of unframing, repetition of scenes and exposure of the bodies of the actors and actresses in this play, we seek to understand how the artist seeks a work in which the experiences of commotion and catharsis are suspended or displaced.


2015 ◽  
Vol 7 (2) ◽  
pp. 241-253
Author(s):  
Maria Romakina

This paper focuses on the topic that is somehow a crossroad between two fields: photography and architectural morphogenesis. The particular interest of the article is contemporary photographic tendency to explore the kaleidoscopic technique and aesthetics in relation to the architectural objects and urban environment. Paradoxically these are the photographers who investigate this special type of morphogenesis of architectural form. However some of them are architects originally. Giving attention to the historical and evolutional aspects of the kaleidoscopic image in 19th century and kaleidoscopic photographic practices of American artist Alvin Langdon Coburn and his followers in 20th and 21th centuries the paper aims to analyze the potential of photography in developing the architectural form by examples of projects of Mattia Mognetti, Borbála Sütő-Nagy, Cory Stevens, Stéphane Laniray, Panos Papanagiotou, Andrey Chegin, Mohammad Domiri and those photographers who were inspired by camera work from the movie "Inception"-Ben Thomas, Kazuhiko Kawahara, Simon Gardiner, Nickolas Kennedy Sitton.


Lumen et Vita ◽  
2015 ◽  
Vol 6 (1) ◽  
Author(s):  
Benjamin LaBadie

What does it mean for the Church to be in the world? In this paper, I propose that it means for the Church to be sacred, i.e., all Catholics are called to live sacredly. How is the sacred defined? To answer this question, I look to the American artist, John La Farge (1835-1910), whose works are currently being displayed at Boston College's McMullen Museum. The exhibition examines La Farge's "lifelong efforts to visualize the sacred." Given this, I offer a theological reflection on La Farge's painting of the Wise Virgin in order to elucidate what it means to live sacredly: being in tension between the transcendent and the imminent. In other words, to live sacredly means to be attentive, patient, and faithful to the ultimate coming of God's kingdom, yet also to be present, patient, and concerned with the practical worldly challenges of today. This sacredness begins to manifest God's love and kingdom on Earth even if there is still a longing for God’s full glory which is not yet present. This is how the Church is to be in the world. The Church should be attentive to the numerous challenges on Earth while remembering her ultimate end is union with God in Heaven. To forget this latter point would make the Church a mere NGO detached from God while to forget the former would make the Church an arthritic institution detached from those who suffer. Therefore, all Catholics are called to live in the tension between the transcendent and the imminent.


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