This article is a sequel to my earlier paper entitled ‘Hamartology and Ecology: An assessment of Aruna Gnanadason’s contribution to the contemporary debate’. Christian ecotheology presents a Christian critique of ecological destruction while also offering an ecological critique of Christianity. It entails a reinterpretation of all the classic Christian symbols, in this case the doctrine of sin, specifically the nature of sin, explored in the light of ecological discourse. Considering the contemporary ecological crisis, this article highlights Orthodox theologian John Chryssavgis’ contribution to the current debate. Following a concise overview on Christian discourse on ecology, as well as the Christian understanding of the nature of sin and the ways in which it is re-described in contemporary ecotheological terms, this article explores John Chryssavgis’ position on ecotheological discourse through a discussion of anthropocentrism, domination in the name of differences of species, consumerist greed, alienation of humans from the earth community as well as denial and disdain. The Orthodox tradition is an important factor in the formulation of his ecotheology. The method employed here encompasses ecclesial scrutiny, namely Chryssavgis’ assessment of the Christian tradition’s role in contributing to the contemporary crisis, followed by theological reflection on
his interpretations of ecological sin and finally, alternative courses of action to appropriately address the issues in question. In closing, the article offers an assessment of Chryssavgis’ overall contribution to current ecotheological discourse.
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