Race/ethnicity of psychiatrists of the future

1991 ◽  
Vol 148 (12) ◽  
pp. 1762-1763
Keyword(s):  
Author(s):  
Muhammad Lukman Hakim ◽  
David Efendi ◽  
Alam Mahadika

Indonesia is a multiculturalist country by placing Pancasila as the main milestone in formulating all attitudes towards the nation and state, which are expected to inherit a nation's noble and noble culture. Pancasila contains values ​​that are very noble and do not conflict with religious and social values. The motto "Different but still one" unites differences in religion, race, ethnicity, and culture, from Sabang to Merauke. So that in the future, it will prevent Indonesia from various threats that damage the nation's sovereignty, such as separatism, treason, terrorism, and national diseases that can erode the joints of the state later. Muhammadiyah is an important part of the nation, one of which has a role in participating in caring for and preserving this noble and noble culture of the country. With various contributions in the field of thought, such as the "Pancasila State" as a progressive Indonesian as Darul Ahdi wa al-Syahadah, progressing Islam, Insha Allah will be able to nurture the noble values ​​of Pancasila.


1991 ◽  
Vol 148 (12) ◽  
pp. 1762-a-1762 ◽  
Author(s):  
HERBERT W. NICKENS
Keyword(s):  

SLEEP ◽  
2021 ◽  
Vol 44 (Supplement_2) ◽  
pp. A83-A84
Author(s):  
Matthew Lujan ◽  
Kathryn Kennedy ◽  
William Killgore ◽  
Chloe Wills ◽  
Michael Grandner

Abstract Introduction The sudden COVID-19 pandemic and the uncertainty surrounding the virus has led to increased worry and fear. How this fear is associated with sleep remains unknown. Methods 419 US adults completed online surveys about sleep and COVID-19 experiences. Participants were asked about agreement with statements endorsing beliefs that they were currently infected, that they would someday be infected, that they fear testing, and that they are worried about a family member becoming infected. They were asked to rate agreement with statements regarding changes to sleep during the pandemic. Ordinal logistic regressions with degree of agreement with statements about sleep changes were outcomes, agreement with statements about COVID infection beliefs as predictor, and age, sex, and race/ethnicity as covariates were examined. Results Those who believed they were infected were 65% less likely to be keeping a regular schedule (p=0.001), 61% less likely to report improved sleep (p=0.009), 2.9 times as likely to report worse sleep (p=0.001), 2.7 times as likely to report difficulty falling asleep (p=0.002), 2.1 times as likely to report sleep maintenance problems (p=0.03), 2.9 times as likely to report sleepiness (p=0.001). Those who believed they would be infected in the future were 83% less likely to report improved sleep (p=0.005), 7.49 times as likely to report worse sleep (p=0.001), 5.3 times as likely to report difficulty falling asleep (p=0.003), 4.1 times as likely to report sleep maintenance problems (p=0.01), and 5.7 times as likely to report sleepiness (0.003). Those that feared testing were 5.7 times as likely to report more sleepiness (p=0.03). Those that worried about family were 80% less likely to be keeping a regular schedule (p=0.01), 75% less likely to report improved sleep (p=0.02), 4.5 times as likely to report worse sleep (p=0.02), 4.5 times as likely to report sleep maintenance problems (p=0.01), and 8.3 times as likely to report sleepiness (p=0.001). Conclusion Those who believed they were infected reported worsening sleep, though the degree was even greater among those who anticipated infection for themselves or a family member. Worries about COVID-19 may result in more adverse impact on sleep than potential infection itself. Support (if any):


2008 ◽  
Vol 36 (3) ◽  
pp. 464-470 ◽  
Author(s):  
Richard Tutton ◽  
Andrew Smart ◽  
Paul A. Martin ◽  
Richard Ashcroft ◽  
George T. H. Ellison

In a recent discussion about how scientific knowledge might potentially change our understanding of the nature and extent of human genetic, cultural, or biological variation, the sociologist David Skinner identified two competing visions of the future: one that was decidedly dystopian, which conjured up a “re-racialized” future, and an opposing utopian future in which the potential for racialized thinking might be finally overcome. We can situate the ongoing debates about the congestive heart failure drug BiDil, approved by the Food and Drug Administration (FDA) for use only by African Americans, in relation to these differing future prospects.When the FDA announced its approval of BiDil in June 2005, it located the drug, and perhaps the future of pharmaceutical development, within a particular vision of the future, heralding BiDil as “representing a step toward the promise of personalized medicine.” The discourse of “personalized medicine” can be characterized as part of a utopian future, one in which clinicians will be able to make increasingly individualized decisions based on each patient’s genetic makeup so that the drugs they take will be those that work best for them.


1961 ◽  
Vol 13 ◽  
pp. 29-41
Author(s):  
Wm. Markowitz
Keyword(s):  

A symposium on the future of the International Latitude Service (I. L. S.) is to be held in Helsinki in July 1960. My report for the symposium consists of two parts. Part I, denoded (Mk I) was published [1] earlier in 1960 under the title “Latitude and Longitude, and the Secular Motion of the Pole”. Part II is the present paper, denoded (Mk II).


1978 ◽  
Vol 48 ◽  
pp. 387-388
Author(s):  
A. R. Klemola
Keyword(s):  

Second-epoch photographs have now been obtained for nearly 850 of the 1246 fields of the proper motion program with centers at declination -20° and northwards. For the sky at 0° and northward only 130 fields remain to be taken in the next year or two. The 270 southern fields with centers at -5° to -20° remain for the future.


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