The Political Economy of Niggerdom: W. E. B. Du Bois and Martin Luther King Jr. on the Racial and Economic Discrimination of Black Males in America

2019 ◽  
Vol 50 (3) ◽  
pp. 273-297 ◽  
Author(s):  
Adebayo Ogungbure

In The Color of Money, Baradaran argues that the defining feature of America’s racial divide is the wealth gap which is where the seeds of historic anti-Black injustice and the present economic sufferings of African Americans were sown. While exploring the philosophical thoughts of W. E. B. Du Bois and Martin Luther King Jr., this essay grapples with such roots of anti-Black economic injustice by highlighting how the American capitalist economy was designed to, ultimately, destroy Black families through the exclusion of Black males from the system of wealth creation. I argue that insights from the structural, socio-political and economic critiques of W. E. B Du Bois and Martin Luther King Jr. reveal how America operated a “political economy of niggerdom”—a system that utilizes various modes of anti-Black misandry, and the stereotype of criminalization as the basis for racial and economic discrimination against Black males.

Author(s):  
Becky Thompson ◽  
Veronica T. Watson

In this paper we will be drawing upon historical work on race consciousness, contemporary work on trauma, and scholarship on activism and social change to offer a vision of what a critical white double consciousness might look like. We juxtapose this critical white consciousness with what Veronica Watson has termed a “white schizophrenic subjectivity” which has been explored by intellectuals like Du Bois, Charles Chesnutt, James Baldwin and Martin Luther King Jr. Each of these writers called attention to a whiteness that works to maintain disconnection from people of color and disassociation from their own moral selves, a white schizophrenic subjectivity that prevented white folks from acknowledging or challenging racism while still continuing to think of themselves as moral and upstanding citizens of their communities and nation.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 91 ◽  
Author(s):  
Julia Reinhard Lupton

Vincent Lloyd’s 2016 book Black Natural Law presents four case histories in which African American intellectuals used the natural law tradition to mount defenses of the rights, capacities, and dignity of members of their communities. This essay uses the discourse of black natural law as reconstructed by Lloyd to reread Caliban’s political arguments and social and aesthetic project in The Tempest. Although the natural law tradition became increasingly secularized during the century of revolution, black thinkers such as W. E. B. Du Bois and Martin Luther King, Jr. drew on the religious renditions of natural law that were alive in the sixteenth and seventeenth centuries. Reading Shakespeare with black natural law is not simply an audacious leap into our troubled present, but also brings new focus on the forms of Scripturally-inspired pluralism that natural law theory supported in Shakespeare’s age.


2019 ◽  
Vol 3 (1) ◽  
pp. 87-93
Author(s):  
Jonelle Knox

In 1965, there were a number of major events occurring in the United States, including the U.S. soldiers fighting in the Vietnam War; the historic march that took place in Selma, Alabama, led by Dr. Martin Luther King, Jr.; the murder of Malcom X in Harlem, New York; and the signing of The Voters Rights Act by President Lyndon B. Johnson. It was a time that Black families were moving in a positive direction in the areas of housing, employment, and education. Since 1965, Black men in the United States have not made the same progress as their White and Hispanic counterparts. This article explores both the absence of Black males in households as well as the nesting syndrome created by mothers rearing Black men and its impact on Black males since 1965.


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