The Relationship of Acculturation to Historical Loss Awareness, Institutional Betrayal, and the Intergenerational Transmission of Trauma in the American Indian Experience

2017 ◽  
Vol 49 (1) ◽  
pp. 99-114 ◽  
Author(s):  
Lisa DeMarni Cromer ◽  
Mary E. Gray ◽  
Ludivina Vasquez ◽  
Jennifer J. Freyd

The terms historical trauma and intergenerational transmission of trauma have been used interchangeably in the literature, yet may be theoretically distinct. The confusion in nomenclature may mask different underlying mechanisms for understanding trauma. The current study applies institutional betrayal trauma theory as a means for understanding awareness of historical losses and examines the intergenerational transmission of trauma through family systems. In a diverse sample ( N = 59) of American Indians, we find support for the idea that institutional betrayal may be at the heart of historical loss awareness. The more participants in the current study were acculturated, or identified with White culture, the less they were aware of historical losses. For the entire sample, regardless of acculturation, we found that family history of boarding school experiences, having parents and grandparents who lived in boarding schools, predicted interpersonal childhood trauma but not noninterpersonal childhood trauma.

2020 ◽  
Vol 4 ◽  
Author(s):  
Tammy Ayres ◽  
Dylan Kerrigan

Using Hauntology, this paper illustrates how the supposed demise of a socio-political and economic system – colonialism – still impacts on and has something to offer contemporary political analysis in Guyana’s gaols. Drawing on Fiddler’s spatio-hauntology alongside the work of Derrida and Gordon this paper shows how hauntology provides an alternative theoretical framework to look at the intergenerational transmission of trauma, which can be traced back to colonialism and slavery. It acknowledges the impact structural violence has on the collective imaginary and how this – consciously and unconsciously – shapes the psychosocial material underpinning contemporary Guyanese identities, desires, experiences, social action, and systems of punishment which includes prisons – its buildings, space, regimes, processes, sounds, laws and rationale. Guyana’s prisons contain phantoms of the past. Only by acknowledging Guyana’s ghosts and the phantasm of past trauma is it that we can begin to understand contemporary Guyana and Guyanese society, which includes their jails.


Sign in / Sign up

Export Citation Format

Share Document